Theo Hobson is the author of seven books, including God Created Humanism: the Christian Basis of Secular Values
I will not be attending the silent disco that is soon to be held in Canterbury Cathedral. I will not witness ‘some of the UK’s best 90s DJs playing all your favourite tunes in the stunning, illuminated surroundings of Canterbury Cathedral’. I will not be among ‘100s of like-minded 90s fans singing their hearts out whilst
The Russell Brand story shows, once again, how sexual morality is only usually debated in relation to allegations of abuse made against male celebrities. I’m tired of the way this happens – and think it’s a pity that ethics around sex aren’t talked about more widely. The status quo means that the scope of the
Justin Welby is not my sort of Anglican. Or maybe he is, in a way. I’m not really sure who he is. And I don’t mean that entirely negatively. When he was appointed Archbishop of Canterbury, the Church seemed to be opting for cheesy banality after the intellectual roller-coaster of his predecessor, Rowan Williams. It
Things are looking up for the Church of England. Its painful era of disunity is behind it, or soon will be. A major revival is on the cards. For the first time in about 40 years it is possible to imagine a church that is united enough on gender and sexuality, and in tune with
Why hasn’t an anti-technology movement emerged? It seems to me that we face two overlapping crises. One is obviously climate change. AI, if it doesn’t wipe us out, is supposed to help us fix that. But artificial intelligence leads us to the other crisis, one that is harder to name: let’s call it alienation-through-technology. Are
A bishop said something significant at General Synod last week. I promise you. Something that might even herald a new era of straight-talking, from which revival might spring. We’ll get to this surprising utterance shortly. First, less surprisingly, the Archbishop of York opened proceedings with a predictable pudding of pious evasion. Unity is a sacred
Why is Wes Streeting, the shadow health secretary, not more strident on the subject of religion and sexuality? The Labour MP has spoken in the House of Commons about his dismay at the Church of England’s feet-dragging over gay marriage. Yet in an interview with Theos think tank, ahead of the publication of his memoir,
This article is not about me. It’s about a woman in her late eighties called Ethel who goes to my local church; she came to this country in the Windrush era, which began 75 years ago today when 500 passengers arrived at Tilbury in Essex on 22 June, 1948. But this paragraph is about me.
St Mary Redcliffe church, in Bristol, has removed four stained-glass windows dedicated to the slave trader Edward Colston, he whose statue was recently toppled and sunk. So far, so good. It is set to replace them with four new images of Jesus. Sort of. Most of them are not exactly images of Jesus, but modern
On one level it’s all fluff and gossip, but the Phillip Schofield story actually raises some interesting questions about what remains of our idea of public morality. Let’s start from the beginning. In early 2020, Schofield very publicly came out as gay. He posted a statement on social media that emphasised his gratitude for the
To be a bookish young man in the late twentieth century was to be a Martin Amis fan. I was sixteen when I read The Rachel Papers, and it thrilled me as much as any novel ever has. In some ways more. For here, in its narrator Charles Highway, was a whole way of life.
This coronation season, punditry is bristling with acute reflections on the British constitution, especially its religious aspect. Or maybe not. There is more comment on Succession (an American TV show that half-satirises, three-quarters worships capitalist excess). But is it not at least a little bit interesting that we officially remain a Protestant theocracy? The Protestantism of the
When I was a teenager someone asked me if I was scared of dying. No, I said, but I’m a bit scared of living. I want to say the same thing to David Baddiel. In his new book The God Desire he seems to be trying to present himself as a more nuanced sort of
The Church of England is in for an explosive summer. In February, Synod decided to allow the blessing of gay couples, and hinted that it will lift the ban on actively gay clergy. Conservative evangelicals have warned the bishops that if they really go ahead with this they will create a split that dwarfs the
The fuss over Kate Forbes’ opposition to gay marriage shows that the concept of marriage has become a serious muddle. The depth of the muddle tends to be evaded, as pundits don’t generally want to admit that a basic thing like marriage is really confusing. But it is. It’s oddly hard to say what marriage
The bishop of Norwich, the Right Reverend Graham Usher, has suggested that Anglicans might like to abstain from eating meat on Fridays during Lent. We could eat fish instead, he says, in keeping with the tradition that is still observed by many Catholics, and was semi-observed by most Brits until about fifty years ago. The
The breaking news is that Sandi Toksvig has demanded a meeting with God, over a friendly cup of tea. The BBC broadcaster has grown impatient with his vacillating human intermediaries and wants to explain to him what should happen in the religion that he allegedly launched. Love should come first, she plans to tell him.
The Church of England will soon launch a commission on the question of gendered language in relation to God. Is this big news? It depends what the commission proposes. Even if it proposes big changes, the synod would have to vote them through. And a two-thirds majority, voting in favour of removing the word ‘father’ from
On Tuesday morning it was theology hour in the House of Commons. The Labour MP Ben Bradshaw had requested an urgent question on the Church of England’s latest prevarication on homosexuality. Ahead of next month’s synod, the bishops have decided that gay marriage will not be up for discussion, even though a full debate was
Prince Harry is not a Christian believer, he tells us in his book Spare. Fair enough. Every British person is entitled to choose what religion, if any, to follow. Well, almost every British person. His father has a bit less freedom to decide that traditional religion is not his thing. So does his ‘arch nemesis’.
