Theo Hobson

Theo Hobson

Theo Hobson is the author of seven books, including God Created Humanism: the Christian Basis of Secular Values

Ted Hughes vs Philip Larkin – whose team are you on?

Are you a Phillist or a Teddist? A Phillist is not a Philistine in a hurry, but one who warms to the sensibility of Philip Larkin. A Teddist prefers that of Ted Hughes. Recent BBC documentaries on each poet have clarified the choice. Whose vision of life is more convincing and compelling – the glum

Will anyone dare to be the new John Ruskin?

Brian Sewell, who died last month, was not popular with his fellow critics. He accused them of kowtowing to power, of puffing up every trendy artist put forward by the galleries and collectors. Of ‘arse-licking’, to be precise (see for example this exchange with Matthew Collings). They could brush off this charge easily enough: Sewell just

Corbyn’s salvation

On religion, Jeremy Corbyn is interestingly moderate, circumspect — not the angry atheist you might expect. In a recent interview with the Christian magazine Third Way, he said his upbringing was quite religious: his mother was a ‘Bible-reading agnostic’ and his father a believer, and he went to a Christian school. ‘At what point did

Could the Church of England follow a third way on homosexuality?

Are you already dreading Christmas, on account of having to host relatives who hardly bother hiding how much they hate each other? Well spare a thought for Justin Welby, who will host a big powwow of global Anglican leaders in January – many of the Anglican primates he will host don’t bother hiding their mutual antipathy

Why we need to talk about theocracy

David Cameron is right to speak against religious extremism, even if it claims not to support violence. But what exactly is religious extremism? He defined it in opposition to British values, meaning democracy and the rule of law and so on. Maybe this is clear enough. But I think the matter can be clarified further.

We assume British Muslims support British values. Do they?

Let’s put the question very bluntly: do British Muslims affirm British values, or are they outsiders to our way of life? Or, even more bluntly: can we trust them? It is important that we learn to answer this question with nuance, and not in a self-righteous and simplistic way. A week before the Tunisian carnage,

Web of sin

The website illicitencounters.com connects married people who are interested in straying, in cheating on their spouses. Or, as the website puts it, people who are ‘looking for a little romance outside their current relationship’. The site now has a million British users. If you are old-fashioned and simplistic enough to disapprove of this, as undermining

Tinder feelings

Through some freak accident of PR, I was invited to an event organised by Tinder. If you’re over 40 or have become prematurely married, you might not know what Tinder is. It’s the mobile-phone app that facilitates courtship by allowing people to signal their interest in other users within a certain radius — you can

Muddled souls – Britain is a non-religious, Christian-ish country

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_30_Oct_2014_v4.mp3″ title=”Ruby Wax and Andy Puddicombe join Mary Wakefield to discuss the quasi-religion of ‘mindfulness’.”] Listen [/audioplayer] A new survey of British religious attitudes is out. It reveals a surprising degree of hostility to religion, and an unsurprising degree of muddle. David Cameron’s claim that Britain is a Christian country looks refuted, for more

Anglicanism keeps muddling on — thank God

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church

Rowan Williams has been reading too much Wittgenstein

It used to seem rather obvious that the world was full of evidence for God. These days, theologians no longer beat this drum — but some of them still give it soft little taps from time to time. Such tapping is what Rowan Williams is drawn to, now that he’s free of the obligation to