Whatever the result of Sue Gray’s report on ‘gatherings’ in Downing Street, there is a political lesson to be learned: any excuse will do, even a party, when people are out to get you, as the Roman historian Tacitus (ad 56–c.ad 120) well knew. ad 69: the emperor Vitellius was lying seriously ill when he
The statue of the Bristol merchant Edward Colston is apparently guilty of a hate crime. Let us hope that the four charged with pulling him down are indeed, for their sake, ‘on the right side of history’, as they claim, since statues have a habit of getting their own back on those who dishonour them.
Saturnalia was a period of Roman fun and games held just before our Christmas. Macrobius (c. ad 430) composed a series of conversations enjoyed by cultured Romans over this festive period, covering a vast range of topics, one of which featured amusing true stories. What better way to start the year? The emperor Augustus, tired
Problems about the misuse of history, especially on subjects such as race and colonialism, have been running for a long time. But when it comes to the ancient world, there are also problems about the misuse of literature. Dame Mary Beard’s ‘manifesto’ Women and Power (2018) contains an example of the problem. Her thesis is
Time to settle the Great Omicron Question. First, there is no word omikron (and no c) in ancient Greek. Second, the classical Greek (5th-4th centuries BC) name for omicron was an accented ou. In the 2nd century AD it was replaced by the name o mikron (‘little/short o’), when Greece was under Roman rule. So
A teacher wanting to teach Latin has enquired whether it is worth doing because the subject has ‘such a bad reputation’. As ever with such assertions, it is always wise to ask, ‘In whose eyes?’ The bizarre fact is that, both here and in the United States, the answer is in those of a certain
The ‘globally outstanding’ University of Durham has plans to help its undergraduates who pay their way by prostituting themselves. Three heavyweight ancients, all from different perspectives, might have rather approved of the scheme. St Augustine, looking at the world as it was, regretted his conclusion but decided that if prostitutes were banned, society ‘would be
Greta Thunberg and her supporters were loud in protest at COP26, but one wonders to what end. They demanded deeds, not words, but words were all they had to offer, except when they were so devoutly letting down the tyres of SUVs. Ancient Greeks were extremely interested in the distinction between word (logos, cf. our
MPs are not exactly attracting plaudits for their recent attempts at governing. Perhaps Cicero’s three-book work On Duties (De Officiis) might be of assistance. It was written in 44 BC, a few months after the tyrant Julius Caesar was assassinated. Seeing life as a complex of obligations to others and oneself, Cicero picks apart the
The ‘social mobility tsar’ Katharine Birbalsingh has suggested that children, born evil, ‘need to be taught right from wrong and then habituated into choosing good over evil’. The Twitter mob is equally certain that all children are born ‘good’, and it is their environment that spoils them. Ancient Greeks, ignorant of St Augustine, did not
The Globe theatre’s project to ‘decolonise’ Shakespeare, as if that would make plays like The Tempest ‘acceptable’ to them and their audience, would have met with no approval at all from Plato (c. 425-348 BC). For him, all poetry and the arts were corrupt, and in his Republic, a discussion of how an ideal state
Twitter and other easily accessible means of online communication have encouraged the public to believe that Their Voice Will Be Heard. When it isn’t, they express their frustration through abuse and threats or by blocking roads. In this way, the mentality of the ancient curse-tablet lives on. In the ancient world, the purpose of the
Professor Kathleen Stock of Sussex University is accused by a group of students of being transphobic and a danger to transgender people because she believes that people cannot change their biological sex. ‘We’re not up for debate,’ the students said. ‘We cannot be reasoned out of existence.’ This, in Aristotle’s terms, is pure hatred. In
So James Bond is back, doing exactly what he always does, inviting the audience into a fantasy world for the pleasure of wondering ‘What if?’ In this respect, Bond films resemble the work of the world’s first recorded comic poet, the Athenian Aristophanes (c. 440-380 bc). His premise was that Athens’s problems could be solved
Hardly a day goes by without headlines about immigrants, asylum-seekers and refugees. In the ancient world, movements of people were also very common (state boundaries did not exist), often because war, famine or exile left them with no option. So how did refugees try to win acceptance? In Homer’s world of heroes (c. 700 bc),
Why are cabinet ministers Liz Truss and Dominic Raab squabbling like children over access to grace-and-favour Chevening? Because they know they are, ultimately, powerless. The Greek statesman Solon (c. 590 bc) made the point long ago: ‘Those who have influence with monarchs are like pebbles used in calculations: for [depending on their place on the
The extraordinary sporting achievement of Emma Raducanu and the response it has received from royalty and politicians alike makes one wonder whether she, too, might start to encourage popular initiatives of the sort Marcus Rashford supports. Roman elites were keen to use such figures in the public eye to keep the people happy. Romans were
A ‘State of the World’ report warns that a third of the world’s wild tree species are threatened with extinction. Agriculture and logging are the main culprits. They were in the ancient world too. It is hard to overestimate the importance of trees for past societies: they were the only source of fuel for heating,
In the 18th century, art historians’ admiration for the beauty of white-ish ancient Greek marble statuary led people to draw conclusions, on the back of their belief in classical ‘authority’, about white superiority. This, we are told, turned many classicists into racists. Today some members of the Cambridge Classics Faculty feel the white-ish plaster-cast replicas
‘No one is stupid enough to choose war over peace. In peace sons bury their fathers; in war, fathers bury their sons,’ said Croesus to his conqueror, Cyrus of Persia, according to Herodotus. But actually man’s stupidity has lasted thousands of years, and one rather doubts whether the fanatical Taliban will buck that doleful trend.
