Peter Jones

Boris Johnson has vowed as mayor to emulate his hero Pericles, turning London into ‘an education to Britain’ as Athens was (Pericles claimed) to Greece. In one sense this will be difficult since the mayor has limited responsibilities, mainly transport and police, none of which feature in any known Periclean policy document. But if Mr

Peter Jones investigates whether the Olympic Games have always been political. The sight of Chinese thugs invading the streets of our capital in the name of the Olympic Holy Flame Protection Unit (OHFPU — most people’s thoughts exactly) should banish once and for all the idea that the Olympic Games are not ‘political’. Since the Olympic Games do

According to Mohamed Al Fayed, the Princess of Wales was murdered on the orders of Prince Philip working in cahoots with some 30 named individuals, the Home Office, the CIA, the Inland Revenue and the French intelligence and emergency services, judiciary and police. Ancient Athenians would have loved it. They saw conspiracies everywhere. Let there

Macavity-like, Brown was never there when he was Chancellor, and rarely seems to be there now he is Prime Minister. When he is, he is always blaming someone else or avoiding the question. This is highly reminiscent of the second Roman emperor Tiberius who, like Brown, was following someone, Augustus, who had revolutionised the whole

Last time we saw that the currently fashionable buzz-word ‘change’ was anathema to the Romans, because they looked for stability and permanence, and change implied failure. Romans reinforced this perspective by using the past to act as a guide to the present. The technical term for any particular instance was exemplum. Romans had always seen

‘Change’ is the latest buzzword of contemporary politics. Change is, of course, quite meaningless until one knows what (precisely) is being changed and to (precisely) what; and, for a government in power for ten years, it leaves hanging in the air the objection, ‘If you want to keep on changing things, it rather suggests that

One moment laws against ‘religious hatred’, the next against smoking in cars, now mobile phones. What next? But then, law-making has been expanding ever since the Romans drew up their XII Tables, c. 450 bc, which were themselves originally a mere X until they decided they needed II more. In ad 533, when the Roman

One moment laws against ‘religious hatred’, the next against smoking in cars, now mobile phones. What next? But then, law-making has been expanding ever since the Romans drew up their XII Tables, c. 450 bc, which were themselves originally a mere X until they decided they needed II more. In ad 533, when the Roman

Mission statements and codes of practice are all the rage today among business communities. Everyone has to have one. The trouble is, they are all the same, and consist mostly of strings of platitudes about ‘best practice’ and ‘personal integrity’. ‘Investors in People’ is a favourite example, invented (probably) by the CEOs of the 17th-century

Time, now, for a slightly different tack, to point out another great advantage of the Athenian model towards which Prime Minister Brown might even appear to be groping. It has to do with the party system. When Athenian male citizens over the age of 18 gathered on the Pnyx to take decisions about whatever matters

In AD 212, partly to raise tax, Caracalla made citizenship automatic for all free peoples within the empire. But even though many foreigners/barbarians (e.g. Germanic peoples such as Goths, Visigoths and Vandals) settled within the empire to serve in the Roman army (etc.) after that date, we know of very few granted full citizenship. What was

Apparently Gordon is planning another tax raid on savings, this time life-insurance companies which have ‘too much’ money in reserve against rainy days. After his last pension raid, this will not be a popular move. The Romans can help him solve the problem. Apparently Gordon is planning another tax raid on savings, this time life-insurance

As globalisation of business and communications grows, to what extent will we see globalisation of values? The experience of the ancient world suggests it could be to quite a large extent. Greek and Roman society was, at one level, notoriously conservative. With a social structure that privileged the (very) few at the top of the

Grammar schools? Comps? Sec. mods? City academies? Faith schools? Selection by race? Background? Locality? The argument about education is now, in fact, an argument about the social mix of schools for children between the ages of 11 and 16. What has this got to do with education? In the ancient world, education was run not

Cinematically fascinating, historical tosh, eye-goudgingly tedious and designed for boys of a mental age of about 13 — such was the general judgment of 300, the film about the holding operation of the Spartans and their allies at Thermopylae against the massive Persian army (480 bc). But how the Spartans would have loved it! First,

Primary school pupils in Clackmannanshire, taught to philosophise ‘like Socrates’, have evidently demonstrated dramatic improvements in IQ and other tests. But since the philosophy they are taught is all about working together to seek answers to problems — a worthy aim, of course — it is not at all clear how Socratic they are actually

Iraq, Afghanistan, Iran — how intelligently is the West, especially America, handling the East? The Romans may have something to say on the matter. When the Romans took on Carthage in the two Punic wars for mastery of the western Mediterranean (264-241 and 218-201 bc), they engaged with an enemy as militarily brutal as themselves.

Last time we saw how the Athenians always reverted to type when they established large-scale alliances with other Greek states: what started off as a free union of states pursuing mutual interests slowly turned into an empire run by the Athenians pursuing their own interests. The parallels with the EU were all too clear. How,

The country ‘needs’ more scientists, but no one yet seems able to crack the problem. Ancient attitudes may suggest a way ahead. The earliest Greek ‘scientists’, c. 600 bc, speculated about how the world was made. They assumed there was a basic stuff (or stuffs) from which everything derived, and argued about what it might