It seems most odd to become so agitated about the (very few) filthy rich when the (large numbers) of very poor should be the centre of the welfare state’s concerns. But if one wants to fleece the rich, a quid pro quo always helps, as the ancient Greeks knew. Every year in Athens, the richest
The title of Boris’s forthcoming book on the people of London claims that it is ‘the city that made the world’. Whoa back, steady on, now. Surely Boris means Rome, centre of a vast ancient empire, not to mention the worldwide Catholic Church? When the poet Martial described the opening of the Colosseum in ad
The Great Debate about whether people of the same sex should be allowed to ‘marry’ would have bewildered the Romans, and not because they had any hang-ups about that style of sexual behaviour either. For legal purposes, Romans defined the familia (‘household’) as Roman citizens, joined in lawful marriage, producing legitimate children and with some
On Newcastle University library’s horrible ‘makeover’ Though I retired early from Newcastle University in 1997, I have access to the university library as an associate member and use it fairly regularly. The staff and porters are excellent, and the classical section still serves my humble purposes well enough. But for how much longer? It was
In the ancient world, the sole sources of wealth were agricultural and mineral (no ‘industry’), and minted coin the sole monetary instrument, whose value was related to its weight and the purity of its metal content (no paper money). There were no lending banks as we know them, let alone financial mechanisms for raising credit.
Last time Pericles showed how a real politician dealt with the severe austerity measures he had persuaded the Athenians to adopt if they were to win the battle against Sparta in 431 bc (i.e. abandon their lands and come to live inside Athens’ protective walls): he pointed out that these measures meant that he and
The Greek people face serious austerity. How can their corrupt politicians (ask any Greek) possibly win them round? In 431 bc, the ‘Peloponnesian’ war broke out between the marine super-power Athens and the almost invincible land-based Sparta. Athens knew it could survive a siege (thanks to its encircling ‘Long Walls’ down to its harbour Peiraeus,
A new programme to revive Latin and Greek in our schools Some 15 years ago, at the behest of the then editor Charles Moore, I wrote a jovial 20-week QED: Learn Latin column for the Daily Telegraph. It attracted a huge following, and I still have four large box-files full of letters from users. The
Commentators bang on endlessly about the desirability of a ‘global world’, with every economy linked seamlessly to every other. But when it goes wrong, as it has done in the last three years, the painful consequences are equally global. Ask the Romans. The Roman empire stretched from Britain to Iraq and from the Rhine-Danube to
As Greeks howl for other people’s money and the EU coughs up, both should reflect on Aristophanes’ comedy Wealth (Ploutos), which pinpointed the mindsets 2,400 years ago. Chremylus, a poor man, brings home a blind man, who turns out to be the god Wealth. Blinded by Zeus so that he cannot distinguish the good man
If the Libyans really do want to move from 42 years of tyranny to a western-style ‘democracy’, i.e. an elective oligarchy, they will need a friendly tyrant to help them make the transition. In his Politics, Aristotle offers some top tips on the subject. Aristotle distinguished two sorts of turannos: one who, knowing that the
There has been considerable comment on the severity of the punishments handed out to the looters in the recent riots. In Aristotle’s Problems, most of which, admittedly, is not by the great man, a stern justification is mounted. The problem is posed as follows: ‘Why is it that, if someone steals from a public bath or gymnasium
Prime Minister Cameron wants to fix the ‘moral collapse’ that caused the recent riots. So do we all, but how? In a dialogue by Plato, Protagoras told the following mûthos about how man developed respect for others (aidôs) and a sense of justice (dikê). When men were first created, Prometheus gave them the knowledge of skills,
Rome’s death penalty The government has set up a system of e-petitions which, if they garner a million signatures, may — or may not — trigger a debate in parliament. The capital punishment lobbies, pro- and anti-, immediately sprang into action. Ancients would have been amazed. Greeks and Romans happily slaughtered each other without giving it
The closure of El Bulli, the world’s most highly rated restaurant, has been greeted with cries of anguish from the world’s foodies. Lament no more! Romans were in the joke food business long before El Bullshit. Around ad 65, as Nero was going more and more crackers, the great Roman satirist Petronius produced his Satyrica
The EU, cobbled together in Brussels for ideological purposes, is fast turning into a creaking alliance of rather disenchanted member states. Let us see if we can help little Herman Achille Van Rompuy, the EU’s current president, to rally his besieged troops in Brussels with a Periclean speech. In summer 430 bc Athens (Brussels) was
The value of honour The Murdoch family keep on saying ‘sorry’, but the popular feeling is that they should be saying they feel ashamed. That, however, suggests they have a sense of shame in the first place. For Homer’s heroes, shame (aidôs) and its counterpart honour (timê) were the two most powerful forces that controlled
Since the emperor is going through a bad patch at the moment, his News International slaves had better watch out. One bloodbath may not be enough for the old monster. They can expect to have to bend even more obsequiously to his commands over the coming months if their positions are to remain secure. Imperial life
What to do about the old? In the ancient world, the welfare state did not exist, and few people lived to be old in the first place (perhaps only 5 per cent could expect to make 60). They still had strong views on the matter. One of the most touching passages in Homer’s Iliad is spoken by
The Olympic Committee has begun its quest to find ‘inspirational men and women’ to carry by hand the sacred Olympic torch from its ancestral home in Greece to its final destination in London. One can sense Zeus stirring from his eternal slumbers on cloud-capped Mount Olympus in anticipation of this age-old ritual, well satisfied that