Most universities have decided to pitch their fees at the maximum allowable of £9,000 a year. One hopes this is one part of a Cunning Plan to ensure that Plato’s vision of a real education is realised. Most universities have decided to pitch their fees at the maximum allowable of £9,000 a year. One hopes
If Romans had had such a concept as a ‘right to life’, their jurists would have dealt with the question whether it should be possible to lose it. Given that the salus (safety/security/well-being) of the people should be the ultimate law (Cicero), one can guess what their answer would be. But whatever one’s view of
Romans would have been disgusted by the death of bin Laden. They expected better of their enemies, even if mass murderers, than to be supinely dispatched, cowering behind his wife, without a fight or heroic gesture. Mithradates, king of Pontus in Asia Minor (northern Turkey), plotted against Rome for nearly 30 years. In 89 BC he launched
It was military triumphs and generals returning loaded with gold and silver that triggered great public celebrations. Marriage in the Roman world was, for the most part, a private affair. A legal digest defined it as ‘a joining together of a man and a woman, and a partnership for life in all areas, a sharing
The war in Afghanistan began on 7 October 2001. Its purpose was to clear the land of al-Qa’eda and Taleban and establish a democratic state. Last week’s Spectator questioned the current military strategy. Alexander the Great could have expanded on the matter. When by 329 bc Alexander had dealt with the Persian king Darius — the main
The Foreign Office is contemplating the possibility that — as in Iraq, where the 1992 no-fly zone allowed the Kurds to take control in the north — the current intervention may split Libya. It would revert to what it had always been up till 1911: two entirely separate administrations, one eastern and one western. A
Recent cases over Christians refusing gay couples hotel accommodation and Christian couples wanting to adopt have brought Christian belief into conflict with the law. The Christians have lost. Lord Justice Laws, arguing in 2010 that Christian belief was ‘subjective’, laid a marker for those judgments by drawing a distinction ‘between the law’s protection of the
As the governor of the Bank of England wades into the fray, it does not seem too much to ask of bankers to make it clear they are spending a portion of their bonuses on the Big Society. Those who already are must overcome their modesty and let us know about it. Euergesia — ‘benefaction,
After 40 years of a culture of tyranny, what hope for Libya’s future? After 40 years of a culture of tyranny, what hope for Libya’s future? Plato describes how the tyrant comes to power: he is smiling, affable and promises much. Some enemies he does away with, others he conciliates. The courageous, intelligent and wealthy
The point about crowds, as Gaddafi is now learning, is that there are more of them than there are of him. Romans knew this only too well and, like Gaddafi, went out of their way to prevent large gatherings. Time, therefore, for Libyans to take radical Roman action. In 494 bc, the Roman poor were
The Egyptian people want power in the face of government intransigence. So what happens next? Ancient Rome went through this phase, and very destructive it was. For 50 years, Romans from aristocrats to plebs had broadly agreed that the final say on all major political matters should be the Senate’s (senex, ‘old man’), an oligarchy
Romans would have regarded Hosni Mubarak as effectively the emperor of Egypt. But they would not have thought he had played a very intelligent hand. The Roman emperor held supreme authority. As head of state (princeps), he ruled the Treasury, controlled all the top political appointments, passed all laws, was final arbiter in all legal
Last week Geoffrey Wheatcroft speculated whether a regiment of what he called Gay Gordons might not have something to be said for it, giving a whole new meaning to ‘once more into the breach, dear friends’. Ancient Greeks would probably have approved, but with some reservations. Plato argued that Sparta and Crete were largely responsible
Every year the situation in Afghanistan is reassessed, and every year the conclusion is the same — mixed military progress, but otherwise, zilch. Every year the situation in Afghanistan is reassessed, and every year the conclusion is the same — mixed military progress, but otherwise, zilch. Romans would not have gone there, at least not
Last week, David Cameron’s enthusiasm for finding out how happy we all are — as if it were any business of his — led us to consider some Greek views of the matter. Balnea, vina, Venus corrumpunt corpora nostra; sed vitam faciunt balnea, vina, Venus proclaims a neat elegiac epitaph from Rome, expressing a common
In a good omen for the newly announced fund-raising charity ‘Classics for All’, the Education Secretary, Michael Gove, stated in his White Paper the other week that Latin and ancient Greek would, after nearly 25 years, become officially permitted national curriculum subjects. So classics has finally come in from the cold. But why on earth
There is no point in Mr Cameron snooping into how happy we are unless he believes government can do something about it. Greek and Romans would have been aghast. Greeks knew perfectly well what made people happy. Aristotle (384–322 bc) cites success, self-sufficiency, security, material and physical well-being and the capacity to safeguard them; ‘markers’
President Saleh of Yemen has refused to hand over the terrorist Anwar al-Awlaki because it contravenes the Yemeni tradition of hospitality. If the fate of Hannibal is anything to go by, al-Awlaki had better run for it quickish. In 218 bc the Carthaginian Hannibal had famously led his army and elephants over the Alps to
No one yet has the remotest idea what the Big Society actually is. Had you asked a Roman, he would have told you: it was the rich spreading their largesse among the poor, as Pliny the Younger did (c. ad 61–112). In a letter to his friend, the great Roman historian Tacitus, Pliny describes a
It was an assumption of much ancient Greek literature that sex between the older male and the young boy was the ultimate experience — for the older male. It was an assumption of much ancient Greek literature that sex between the older male and the young boy was the ultimate experience — for the older