Peter Jones

Thursday

Peter Jones

The Magna Carta was hopelessly behind the times

From our UK edition

Important as the Magna Carta (ad 1215) has been as a founding myth for everything we hold dear about law and liberty, it was already hopelessly behind the times. Greeks and Romans had got there long before. Our political system derives from monarchs advised by a private council: first, the Anglo-Saxon ‘Witan’, and from 1066 the Norman curia regis, ‘king’s court’, the origin of parliament in the 13th century. The Athenians had established, 1,700 years earlier, the principle that all law be made, and all office held in rotation, by private citizens (the demos), when they developed the world’s first and last democracy, with its ‘equality of speech’ (isêgoria) and equality before the law (isonomia).

Thursday

Peter Jones

Syriza could have learned from Aristophanes. Instead it’s headed for Greek tragedy

From our UK edition

The German chancellor Angela Merkel has expressed her desire for Greece to remain part of the European ‘story’. Since Greeks — together with the Romans and Jews — actually created that story over the past 2,500 years, it is hard to see how they could not. With help from the Romans, they laid the foundations of western history, philosophy, politics, education, architecture and literature, this last including epic, tragedy, lyric, pastoral and, especially, comedy. In facing up to Europe, Syriza has the potential to keep that comic tradition alive. Aristophanes’ comedies envisage the little man or woman heroically taking on the big boys and winning through against all the odds, celebrating victory with marriage, drinking and sex.

Thursday

Peter Jones

Socrates, Aristophanes and Charlie Hebdo

From our UK edition

What would the ancients have made of Charlie Hebdo? The First Amendment tolerates the expression of opinions, however offensive, but not behaviour that can be construed as an outright threat. It is a distinction that Greeks and Romans might have applauded. The comedies of Aristophanes (5th century bc) dealt with the issues of the day. They were characterised by language of Shakespearean inventiveness, covering the whole range of imaginable scatological, sexual and verbal abuse, aimed directly at named or easily recognisable individuals. Used in the street, such language would have met with a pretty instant, and probably violent, response. But, it seems, the conventions of public performance at the comic festival in honour of the god of theatre, Dionysus, made it permissible.

Thursday

Peter Jones

Ched Evans: law vs people power

From our UK edition

‘This was the rule for men that Zeus established: whereas fish, beasts and birds eat each other, since there is no law among them, to men he gave law, which is by far the best thing’ (the Greek farmer-poet Hesiod, 7th century bc). Given the hostile reaction to the convicted rapist Ched Evans’s desire to return to his job as a footballer after serving his sentence, one wonders whether the fish, beasts and birds might not be on to something. The 4th century bc statesman and orator Demosthenes pursued Hesiod’s line of thought when he said, ‘If laws are abolished and each individual is given powers to do what he likes, not only does our communal organisation vanish but our very life would be in no way different from that of animals.

Thursday

Peter Jones

What MPs need is an oath with consequences

From our UK edition

Before taking their seats in Parliament, all MPs must swear an oath of allegiance to the Queen. Mark Durkan, MP for Foyle in Northern Ireland, recently suggested that they should also swear an oath to do no wrong. In this election year, that could set a useful precedent. Political orators in the Greek world talked of the good citizen as one who cared for the like-mindedness of all citizens and for his city’s interests — defending the fatherland, obeying the laws and authorities, and honouring the state’s cults — and young Athenian males swore to this effect when they reached the age of 18.

Thursday

Peter Jones

An ancient Olympic tradition that Fifa would love

From our UK edition

Those nice people at Fifa seem to be having a terrible time from the British press, which never stops accusing them of bribery and corruption. What on earth is our problem? Of course games are corrupt. In the ancient world, we now know they could be legally corrupt. Perfect! The Greek comic poet Cratinus invented three goddesses of political bribery: Doro, St Give, Dexo, St Receive and Emblo, St Backhander. Courts described such ‘corruption’ in terms taken from the despised world of trade — ‘buying’, ‘selling’, ‘profit’ and so on. In the real world, however, it was more usually described as ‘giving’, ‘receiving’ and ‘persuading’.

Thursday

Peter Jones

How the Romans taught Latin (N.M. Gwynne would not approve)

From our UK edition

Barely a week passes without someone complaining about the teaching of English or foreign languages, usually because it involves too much, or too little, grammar. The ancients also had to face the problem. Clearly, non-Romans who wanted a career in Roman high society, the courts, civil administration or the army needed to learn Latin. So they did, and by the 2nd century AD, the Greek essayist Plutarch was able to say that almost all men used Latin. Certainly, as the Vindolanda tablets demonstrate, the Latin of the Germanic officer Cerealis was very respectable. But Romans also admired Greek culture enormously, and Latin literature drank deeply at its well (the statesman Cicero could switch effortlessly between Latin and Greek).

Thursday

Peter Jones

Aristotle had David Mellor’s number (Andrew Mitchell’s, too)

From our UK edition

Andrew Mitchell and his ‘effing pleb’ of a policeman, David Mellor and his ‘stupid sweaty little shit of a taxi driver’ — Aristotle would have been delighted at how precisely they matched his analysis of the angry man. The emotions, said Aristotle, especially anger, alter one’s judgment, causing both distress and pleasure. For example, lowly policemen and taxi drivers would not normally have been anywhere on the radar of the two Ms. But feeling crossed by such little people, they changed their minds about them, distressed at their impertinence but relishing the prospect of revenge by putting them in their place.

Thursday

Peter Jones

Nicky Morgan vs Socrates

From our UK edition

After the Philae space-lab’s triumph, one can see why Education Secretary Nicky Morgan should have hymned the ‘Stem’ subjects (science, technology, engineering and maths). At the heart of our service industries, they solve physical problems from vacuum cleaners to Viagra and make life more agreeable for billions. Solve the problem of finite resources and pollution, and all should be peace and light. But will it? In Phaedo — a conversation reported by Plato between Socrates and his friends on the day of Socrates’ execution (399 bc) — Socrates talks of his enthusiasm as a young man for speculation about how the world worked.

Thursday

Peter Jones

Aristophanes on Mazher Mahmood

From our UK edition

Undercover journalist Mazher Mahmood, otherwise known as the Fake Sheikh, has been accused of dodgy dealing in luring the innocent to commit ‘crimes’ which he has then exposed to the press. The Athenians knew all about his sort. They called such people sukophantai (pl.), our ‘sycophants’, though the derivation of the word remains obscure, and it is not clear how it came to mean ‘toady’ in English. The sukophantês came into being as a result of legislation by the Athenian statesman Solon (c. 640–560 BC). Since there was no such thing as the police or a Crown Prosecution Service in the ancient world, it was important to find some way of bringing to book those who had harmed individual citizens.

Thursday

Peter Jones

The lesson of Athens: to make people care about politics, give them real power

From our UK edition

Voters explain their apathy about politics on the grounds that the politicians do not understand them. No surprise there, an ancient Greek would say, since the electorate does not actually do politics. It simply elects politicians who do, thereby cutting out the voters almost entirely. But the contrast with 5th and 4th century bc Athens does not simply consist in the fact that all decisions, both political and legal, were made by the Athenian citizen body meeting every week in Assembly. As Pericles’ Funeral Speech (430 bc) famously demonstrates, what is so striking about Athens is that the nature of the world’s first (and last) genuine democracy and the importance of preserving it were the subject of constant public debate.

Thursday

Peter Jones

No, Richard Branson, our greatest achievements don’t come from our greatest pain

From our UK edition

Explaining the death of a pilot testing a Virgin Galactic rocket-ship, Sir Richard Branson intoned: ‘I truly believe that humanity’s greatest achievements come out of the greatest pain.’ The ancients would have been appalled, both at the crass ignorance of the sentiment and its implication. It is hard to see how papyrus, made out of marsh plants in Egypt since about 3,000 BC, resulted from ‘the greatest pain’. Yet, in combination with the presumably pain-free invention of the Greek alphabet, from which the Roman and our alphabet derive, this material was to drive literacy and a knowledge revolution across the Mediterranean.

Thursday

Peter Jones

Forget Ukip – what we need is some ostracisms

From our UK edition

For all Nigel Farage’s appealing bluster, he is never going to be in a position to get us out of Europe or, indeed, achieve anything at all. He is, in other words, pointless. The sole consequence of his emergence on to the political scene will be that the next election stands a good chance of producing an Italian-style hodge-podge: no winners at all. Ancient Greeks would have demanded an ostracism. An ostracism was a way of getting rid of a political troublemaker in order to clear the decision-making air for the democratic Assembly of Athenian citizens. It was not a legal process, with prosecution and defence and verdict; nor was it a punishment, affecting the honour, status or property of the citizen ostracised.

Thursday

Peter Jones

Why the Ancient Greeks thought adultery was worse than rape

From our UK edition

A footballer serves his sentence for rape, insisting on his innocence. Debate rages whether he should play again. To us, rape is taken to be the most serious of sexual crimes. But would it have happened had he committed adultery? Of course not. Ancient Greeks would have been baffled. For them rape was the usual violent behaviour, a fact of life, and consent did not come into it. It was violence not against the will of a person but against the protector of that person, i.e. her father, legal guardian or husband. His ‘property’ had been damaged, so a charge of ‘violence’ was brought by her protector, and the offender typically punished with a fine assessed by the jury at the trial. Adultery, however, was a quite different matter.

Thursday

Peter Jones

Hannibal (and Alexander the Great) vs the Islamic State

From our UK edition

Whatever the Islamic State hopes ultimately to achieve by its current onslaught on all and sundry in the Middle East, Philip II of Macedon, father of Alexander the Great, would certainly understand why it has been successful (so far); but Hannibal, who came within an ace of conquering Italy, might offer a word of warning. In the ancient world, conquest of territory was the route to enrichment: other people’s resources became yours to use as you wished. By 358 BC Philip had trained up what would turn out to be an almost unbeatable army. Moving south from Macedon, he picked off Greek city-states one by one, until by 338 BC he had gained effective control over all of Greece. He then planned an assault on Persia, but was assassinated in 336 BC. Alexander fulfilled his father’s ambitions.

Thursday

Peter Jones

What Aristotle would have made of Brooks Newmark’s selfies

From our UK edition

News that the soon-to-be-ex-Tory MP Brooks Newmark has sent pictures of his genitals to a second (presumed female) contact has centred yawningly around ‘rights’, ‘exploitation’, ‘power’ and so on. Aristotle can take us back to basics. The ancients did not do ‘rights’ anyway: they did the law. If there was no law against what you were doing, go ahead. But that did not mean that your action was therefore praiseworthy. How, then, should a man, especially one in the public eye, judge his actions? Aristotle suggested there were four main criteria: whether the actions in question were legal, advantageous, honourable and appropriately motivated. That Newmark’s action was ‘legal’ is undeniable.

Thursday

Peter Jones

The ancient roots of Alex’s Salmond’s demagoguery

From our UK edition

Alex Salmond spent two years campaigning for independence for Scotland on the grounds of ‘social justice’. Now, claiming that the vote was lost because of the ‘old’ (subtext: the rich), he says he might declare independence anyway. His unprincipled demagoguery puts one in mind of Athenian society, as described by the ‘Old Oligarch’ (whoever he was). The O.O. saw Athens as a society in which the poor lorded it over the rich. His central point was that, because the poor were ignorant, ill-disciplined and evil, while the wealthy cared for what was good and just, the interests of the poor were not served by allowing the rich to hold power.

Thursday

Peter Jones

What Romans would have made of Obama’s Syria strategy

From our UK edition

President Obama was assailed for saying that the USA had no strategy on combating Isis. Vegetius (late 4th century AD), the author of the only surviving Roman treatise on military science, would have approved, since ‘no plans are better than those you carry out without the enemy’s knowledge in advance’. Indeed, he went so far as to argue that the reason why the Minotaur was depicted on legions’ standards was because ‘he was hidden away in the innermost and most secret labyrinth’. As it is, Obama has now revealed his strategy, which is to train up and equip local armies to do the job for him. Vegetius would not have approved of that.

Thursday

Peter Jones

The Boris Island of ancient Athens

From our UK edition

During his lecture on Athens at the Legatum Institute (see p. 22), Boris Johnson placed great emphasis on Athens’ development of Piraeus harbour in the 5th century BC. Did he have an analogy with a pet project in mind? It was the statesman Themistocles who ‘had been the first to propose that the Athenians should take to the sea’, and in 493 BC began to turn Piraeus with its three harbours into a military facility, replacing the old harbour at Phalerum. With Persian attack from the sea in mind, he built dockyards, mooring sheds and fortifications. This move had momentous political consequences for the poor. In 508 BC, Cleisthenes’ democratic reforms had handed power to decide political issues to the people’s Assembly.

Thursday

Peter Jones

Would Alex Salmond give up his job to a heckler? It happened in Athens

From our UK edition

Alex Salmond claims to be thrilled that so many people in Scotland are suddenly gripped by politics. The importance of the question before the Scots — the future of their 8.5 per cent of the United Kingdom — is only part of the reason. What really animates them is that the decision is in their hands, not Alex Salmond’s. To see what happens when such genuine power-to-the-people is on display, consider the events of 425 BC. In their war against Sparta, the Athenians, masters of the sea, had trapped 420 Spartans on the island of Sphacteria. But it was proving difficult to get them off, and time was running out.