Peter Jones

Nicky Morgan vs Socrates

From our UK edition

After the Philae space-lab’s triumph, one can see why Education Secretary Nicky Morgan should have hymned the ‘Stem’ subjects (science, technology, engineering and maths). At the heart of our service industries, they solve physical problems from vacuum cleaners to Viagra and make life more agreeable for billions. Solve the problem of finite resources and pollution, and all

Aristophanes on Mazher Mahmood

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Undercover journalist Mazher Mahmood, otherwise known as the Fake Sheikh, has been accused of dodgy dealing in luring the innocent to commit ‘crimes’ which he has then exposed to the press. The Athenians knew all about his sort. They called such people sukophantai (pl.), our ‘sycophants’, though the derivation of the word remains obscure, and

Forget Ukip – what we need is some ostracisms

From our UK edition

For all Nigel Farage’s appealing bluster, he is never going to be in a position to get us out of Europe or, indeed, achieve anything at all. He is, in other words, pointless. The sole consequence of his emergence on to the political scene will be that the next election stands a good chance of

Why the Ancient Greeks thought adultery was worse than rape

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A footballer serves his sentence for rape, insisting on his innocence. Debate rages whether he should play again. To us, rape is taken to be the most serious of sexual crimes. But would it have happened had he committed adultery? Of course not. Ancient Greeks would have been baffled. For them rape was the usual

Hannibal (and Alexander the Great) vs the Islamic State

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Whatever the Islamic State hopes ultimately to achieve by its current onslaught on all and sundry in the Middle East, Philip II of Macedon, father of Alexander the Great, would certainly understand why it has been successful (so far); but Hannibal, who came within an ace of conquering Italy, might offer a word of warning.

What Aristotle would have made of Brooks Newmark’s selfies

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News that the soon-to-be-ex-Tory MP Brooks Newmark has sent pictures of his genitals to a second (presumed female) contact has centred yawningly around ‘rights’, ‘exploitation’, ‘power’ and so on. Aristotle can take us back to basics. The ancients did not do ‘rights’ anyway: they did the law. If there was no law against what you were

The ancient roots of Alex’s Salmond’s demagoguery

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Alex Salmond spent two years campaigning for independence for Scotland on the grounds of ‘social justice’. Now, claiming that the vote was lost because of the ‘old’ (subtext: the rich), he says he might declare independence anyway. His unprincipled demagoguery puts one in mind of Athenian society, as described by the ‘Old Oligarch’ (whoever he was).

What Romans would have made of Obama’s Syria strategy

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President Obama was assailed for saying that the USA had no strategy on combating Isis. Vegetius (late 4th century AD), the author of the only surviving Roman treatise on military science, would have approved, since ‘no plans are better than those you carry out without the enemy’s knowledge in advance’. Indeed, he went so far as

The Boris Island of ancient Athens

From our UK edition

During his lecture on Athens at the Legatum Institute (see p. 22), Boris Johnson placed great emphasis on Athens’ development of Piraeus harbour in the 5th century BC. Did he have an analogy with a pet project in mind? It was the statesman Themistocles who ‘had been the first to propose that the Athenians should

Horace still understands happiness better than the LSE

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So here comes another book about how to be happy, written by Professor Dolan, an ‘internationally renowned expert’ at the LSE. The key evidently lies in ‘pleasure and purpose’, derived from your ‘daily felt experiences’, an analysis hymned in the introduction by a Nobel prize-winner as a ‘bold and original move’. Really? Since Dolan asserts

Why the Ancient Greeks didn’t have middle-aged spread

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A drug has been invented to halt what is known as middle-aged spread. But it would be so much better if there was no such thing as middle age in the first place. After all, the Greeks had no such concept: why should we? The people one feels sorry for here are the early Sumerian

Demosthenes’ lessons in ambition for Boris Johnson

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The ancient Greek word for ‘ambition’ was philotimia: ‘love of high esteem in others’ eyes’. Both Boris and Alex Salmond are consumed by this desire for what Greeks saw as a virtue. The 4th-century bc statesman Demosthenes instructed a young man as follows: ‘Consider that your aim in life should be to become foremost of

Roman emperors understood more about democracy than Hamas

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There must be some reason why Hamas seems to remain quite unfazed by Israel’s merciless slaughter of its people. Perhaps it is all part of a grand strategy. The point about Greek democracy is that its purpose was to enable internal disputes to be settled peaceably, by argument and not recourse to arms, and for

Hadrian’s advice for a new Defence Secretary

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Michael Fallon, the new Defence Secretary, is a classicist by training. What lessons, if any, might he take from his study of the ancient world, especially in relation to military adventures in far-off places? Hadrian offered the key insight on the problem when he became emperor in ad 117 and immediately abandoned some Roman provinces

Plutarch on smartphone addiction

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Adults, we are told, as much as children, become gibbering wrecks if deprived of their mobiles or iPhones for more than 15 seconds. The 2nd-century ad essayist Plutarch foresaw the problem. In his essay ‘On being a busybody’, Plutarch takes a very strict line on man’s desire to be up to date on every last

Ancient & Modern: the rumour mill

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Geoffrey Dickens’s ancient dossier of (alleged) paedophiles in high places cannot be found among the 138 miles of government files, and rumour immediately takes wing. The ancients knew all about rumour: phêmê in Greek, fama in Latin, both words relating to ‘speech’. In 415 bc, the Athenians sent an expedition to Sicily, and Syracuse was

Assisted dying? Ancient religion was all for it

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There is something mildly unexpected about religious groups’ hostility to euthanasia. After all, in the ancient world one of the major differences between e.g. Christians and pagans was that Christians were renowned for welcoming, indeed rejoicing at, death. Pagans found this incomprehensible. Not that pagans feared the afterlife. Although, in the absence of sacred texts,