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There was something admirable about the spirit of careful mockery behind the doggy bags on offer to the finalists in this year’s Oscars and Daftas. The chance to hire a car or visit a New Zealand winery (pay your own airfare) cannot be very high on even the most grasping star’s list of ultimate desiderata.
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One feels that Sir Stuart Rose, leader of the EU referendum ‘In’ campaign, should really try a little harder. First he says that ‘the stats prove’ that being ‘in’ the EU is better than being ‘out’. Presumably the ‘out’ stats date from before 1973. Then he says that we do not know what the future
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David Cameron has accused universities of being xenophobic, racist and prejudiced against the poor. He is too much of a coward actually to say that, of course: instead, he said they ‘discriminated’. That is a weasel word these days, and it is worth tiptoeing gingerly on to Mrs Wordsworth’s territory to see what Cameron is
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Professor Louise Richardson, Oxford’s new vice-chancellor, is worried about a new government plan to judge teaching quality. Her reason is that she does not know how to measure it. One wonders what else she does not know about assessing a university’s basic function. Plato made a distinction between the art of teaching and the pupil’s desire
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Last week we read that Isis was crumbling, but still a force to be reckoned with. That is true, but its army is by definition a mercenary one, fighting for pay, and when that runs out, so will they. Ancient Greeks knew all about mercenaries. The 6th century bc Cretan mercenary Hybrias proclaimed ‘I have
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Rugby and Ampleforth schools have decided to give their charges experience of sensible drinking by introducing a little alcohol, under close staff supervision, at dinner. But, as Plato realised, what they actually need is experience of senseless drinking. Plato’s last work, Laws (c. 350 bc), depicts a new utopia, quite unlike that of the Republic with its
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In Living with Difference, a think-tank report on the problems raised by a multi-faith UK, the chair Baroness Butler-Sloss says that the recommendations amount to a ‘new settlement for religion and belief in the UK’ and are aimed at providing space and a role in society for all citizens, ‘regardless of their beliefs or absence
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There is much talk today of the enthusiasm with which young entrepreneurs are setting up businesses. One reason why this appears such a daring development is that the industrial revolution changed our thinking about jobs and work so radically that ‘big business’ seemed the only form of honest employment. Before that, going it alone was
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‘Please do not mistake democracy for division. We’re now allowing people to express their views in a way in which they’ve never been allowed before within a political party.’ Someone could ask John McDonnell, the Corbynista shadow chancellor, when people in the UK were not ‘allowed’ to express their views. What he means, of course, is
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Benjamin Clementine, who won the 2015 Mercury Music Prize for his debut album At Least For Now, received his cheque for £20,000 and the trophy and, breaking down in tears, ‘dedicated his award to the victims of the Paris terror attacks’. One may be given leave to doubt it. In the ancient world, people of
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The slaughter in Paris is a catastrophe for the victims and their families, but the usual hysterical response across the media reminds us, yet again, what an extraordinary achievement it is that we Westerners simply assume the world owes us a life lived to the full, in comfort and security. From the ancient world until relatively recently, there
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Chief of the Defence Staff Sir Nicholas Houghton is worried that Labour leader Jeremy Corbyn will never use the existing means of defence — Trident — to defend the country. Mr Corbyn is incandescent that a mere Chief of Defence Staff has the sheer effrontery to express a view on a matter that is (apparently)
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Among all the arguments about how many non-EU immigrants we should let in, campaigners are proposing a scheme for private sponsorship of Syrian asylum seekers. The idea of sponsorship for immigrants goes back to Athens in the 5th century bc. Metoikos (literally ‘household-changer’), our ‘metic’, was the category into which any non-Athenian wanting residence in
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As both sides of the great EU debate line up their forces, it is worth reflecting on the implications of the collapse of the Roman republic in the 1st century bc and its transformation into an imperial system under the first emperor Augustus. Romans dated the start of the collapse to 133 bc. Up till
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Whatever else one can say about Jeremy Corbyn, one thing is clear: he is a leader who does not believe in leadership. But he is (he believes) a democrat, and thinks democracy means acceding to the views of those who voted him into the leadership. He should try the 5th-century bc Greek historian Thucydides to
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As the national girth expands by the second, Auntie, never backward about lecturing us on the topic, continues to glory in the popularity of The Great British Bake Off. What a take-off, ancients would have thought. Philosophers, naturally, had little time for fancy cooking. Socrates argued that cooks had no interest in health, only in
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John McDonnell, shadow chancellor in the Corbynite splinter-group, has announced that £120 billion is waiting to be reclaimed from tax avoidance, evasion and other schemes. Nero was equally detached from reality. The Roman historian Tacitus tells us that in ad 65 a fantasist from Carthage by name of Caesellius Bassus bribed his way into an
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Heidi Alexander, Jeremy Corbyn’s shadow health secretary, has emphasised how important it is ‘to weave into [Labour’s] language, our narrative and our political mission a fundamental respect for taxpayers’ money, something that is clearly missing given our current reputation for profligacy’. Cicero would be cheering her on. Cicero’s de officiis (‘On Duties’) was composed in
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The virtuous Mr Corbyn is insisting that New Old Labour should return to its traditional republican ways and take decisions ‘democratically’. The emperor Tiberius (ad 14–37) tried this one and it did not work. The first Roman emperor Augustus agreed to his stepson Tiberius’ accession only because death had cheated him of all his preferred
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One of the justifications of the House of Lords is that it embodies ‘collective experience’. That is not a quality which the eternal rebel Jeremy Corbyn can cite on his CV. Over many years, Romans developed a political system such that anyone who wanted to reach the top of the greasy pole and become consul