Peter Jones

Themistocles vs Tony Blair

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Tony Blair has excused himself for the Iraq war by saying that he did what he believed was right. But no one was suggesting that he had done what he believed was wrong. The charge was a matter of integrity: that he deceived Parliament and turned a blind eye to the evidence on weapons of mass destruction. The Athenians knew a sharpster when they saw one. The historian Diodorus described how in 477 BC Themistocles, a man admired by the Athenians but known to be something of a con man, conceived of a plan to turn Piraeus, at that time a rocky outcrop, into a full-blown commercial and military harbour.

Jeremy Corbyn and the oracle

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Inscribed in the forecourt of the temple of Apollo in Delphi were the famous words gnôthi sauton (‘know yourself’) and mêden agan (‘nothing in excess’). They should be re-inscribed in the chamber of the House of Commons, and especially on every piece of paper that passes across the desk of the hapless Jeremy Corbyn. The ancients were all too aware that life was characterised by man’s weakness, ignorance and vulnerability to sudden, unpredictable reversals of fortune. Although one reaction was to eat, drink and be merry, pessimism was the Greeks’ default position to the world about them.

Rome’s Hilton

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A traitor to one man is a hero to another. So debate rages around the role of David Cameron’s old friend and adviser Steve Hilton — is he a noble Brutus who saved parliamentary democracy by throwing in his lot with Leave, or the traitor who destroyed Cameron’s European dream? A foundational story of Rome was the expulsion in 509 BC of the last king, the tyrant Tarquinius Superbus (‘the arrogant’), and birth of the free republic. Well before Caesar met his end on the Ides of March 44 BC, Romans were remembering that story and relating it to Caesar’s growing power and ambition. ‘Absolute power vested in one man easily and quickly degenerates into a tyranny,’ said Cicero, who hated Caesar’s assault on old Roman values.

Cicero’s Brexit moment

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If Remain has won, for all the political and financial flurries, it will be business as usual for us plebs. But such is the EU’s octopus-like embrace, so it will be if the Leavers win, creating much disillusionment. Cicero felt equally impotent at a similarly dramatic turning point — the assassination of EUlius Caesar. Cicero had long despaired at the slow collapse of the ‘free’ republic and the rise of the tyrant Caesar. ‘We ought to have resisted him while he was weak — then it would have been easy,’ Cicero wrote in a letter. When Caesar started the civil war in 49 BC, he exclaimed ‘Are we talking about a Roman general or Hannibal?

Plato on the EU referendum

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Our politicians, realising that the referendum campaign will be settled not by themselves under the usual parliamentary constraints but by the Twitter-maddened populace under no constraints at all, have decided to abandon any principles they may have and play the straight populist game. Plato well understood the behaviour and its consequences. In his Republic, he envisages a man in charge of a large and powerful animal who studies its moods and needs. He learns when to approach and handle it, when and why it is savage and gentle, the meaning of the various noises it makes and how to speak to it to annoy or calm it. He might then deduce that he has a scientific understanding of animals.

Rome vs Brussels

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The principle of countries working harmoniously together is wholly admirable. Why, then, has the European Union become such a disaster area? The success of the Roman empire may offer a clue. Romans won that empire almost entirely by military might. But they could not have maintained it that way: for some 500 years, a mere 300,000 legionaries patrolled this area of approximately two million square miles and about 60 million inhabitants. So what was their secret? The key is pleasingly paradoxical: the Romans never consciously planned an empire at all. Once they had started down that road, they saw the material advantages it could bring, but there was no blueprint for it. Success was a result of hard-won experience.

Aristotle vs the civil service

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The civil service is to be allowed to find out what job applicants’ ‘socio-economic background’ is. What abject drivel is this? Among all the different sorts of wisdom that Aristotle discussed, ‘practical wisdom’ was to the fore. It was for him neither a science nor an art, but ‘a reasoned ability to act with regard to the things that are good and bad for men’. It was especially vital for public servants. One of the characteristics of practical wisdom was the capacity for successful deliberation.

Plutarch and the EU

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Boris Johnson argues that the current European Union is yet another failed attempt to replicate the golden age of a Europe united under the Romans. But how golden was it? The Greek biographer Plutarch (c. AD 100) thought it brought ‘peace, freedom, prosperity, population growth and concord’ but agreed that there was a price to be paid. In his essay on statecraft, he advised the Greek politician ‘not to have too much pride or confidence in your crown, since you can see the boots of Roman soldiers just above your head. So you should imitate an actor, who puts his own emotion, personality and reputation into a play but obeys the prompter and does not go beyond what he allows.

How Rome did immigration

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Last week it was suggested that the questions asked of London mayor Sadiq Khan had nothing to do with racism, but more with multiculturalism. As St Ambrose could have said, ‘If you live in Rome, live in the Roman way; if elsewhere, as they do there.’ Until the large-scale irruption of Germanic tribes fleeing the Huns in the 4th century AD, eventually ending the Roman empire in the West, Romans had been fairly relaxed about immigrants, temporary or permanent. Many came under compulsion: hostages, prisoners of war and slaves, this last group keeping wages low across a range of service industries. Rome itself actively welcomed foreign doctors and teachers, while lawyers, diplomats, the power-hungry and soldiers smelled advantage there.

Rome, racism and Sadiq Khan

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‘Racism’ refers to the belief in racially determined inferiority, most often recognised in body-type, about which, by definition, nothing can be done. It is hard therefore to see why accusing London mayor Sadiq Khan of sharing platforms with terrorists was ‘racist’. It was simply a comment on the company he kept. The ancients are often accused of racism. The Roman architect Vitruvius, for example, said that southerners living in hot climates were intelligent but cowardly, while northerners were mentally slow but brave to the point of foolishness. Obvious racism? Far from it. A Greek doctor, following the same train of thought, gave the game away.

Pliny on the joy of elephants

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In order to deter poachers, hundreds of tons of elephants’ tusks are being incinerated in Kenya. But even for Romans, elephants were special: of all the animals cruelly slaughtered in the Roman arena, it was only the elephants that, on one occasion, moved the crowd to pity when they were put up against 20 armed gladiators. In Book 7 of his encyclopaedic 37-book Natural History, Pliny the Elder (killed in the explosion of Vesuvius in AD 79) turns from describing the physical world to the animal world and, first and foremost, man. His account is by no means an encomium — of all creatures, Pliny remarks, none ever shows more cruelty to its own species than humans.

Henry III vs EU law

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It is no surprise that the laws imposed on the UK by a European parliament in Brussels should so infuriate the ‘Leave’ campaign. England has form here going back 750 years. Roman law has been one of the wonders of the world since its codification in the Twelve Tables (449 BC). But it is not the laws themselves that are the real point. The key lies in the way that laws were later argued over by the ‘jurists’. These started out as private, freelance legal consultants, simply earning respect for the legal advice they offered.

The Treasury’s prophecies

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The Treasury has announced that an EU exit ‘could leave households £4,300 a year worse off’. Since that only ‘could’ be the case, it could also not be the case, and given the accuracy of the Treasury’s prophecies for one year ahead, let alone 14, one wonders what odds the Treasury would offer on that outcome. The ancients had far better prophets. One was the augur: he took the auspices to determine whether a course of action was wise or not (auis ‘bird’ + spicio ‘I observe’). Marking out an area of the sky, he watched for birds that flew into it. Those flying left to right were propitious, right to left unpropitious; eagles, vultures, and lammergeyers were especially good news.

Tax returns to boast about

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As Jeremy Corbyn and John McDonnell whinge away about how rich David Cameron’s family is, they might consider that in the last six years he has funded schools ’n’ hospitals to the tune of £402,283. How much have they put in? Since wealthy ancient Athenians loved to boast about the vast sums they contributed via property taxes to the public benefit, they would have been amazed that Cameron did not long to reveal how rich he was. The 5th-century BC thinker Democritus argued that there was nothing like the rich giving to the poor to produce concord that strengthened the community.

How Seneca got to sleep

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As if we did not have enough to cause us sleepless nights, the Royal Society for Public Health has demanded a ‘national sleep strategy’, presumably overseen by some sort of Czzzzar, to lay down, and one very much hopes rigorously enforce, strict guidelines on how long each of us should sleep. The ancients knew all about it. The Greek doctor Hippocrates commented that while it was natural to be awake during the day and asleep at night, pain, distress, psychological problems, symptoms of some physical ailment, especially indigestion, or simply old age were the likely cause of insomnia. For Galen, sleep and insomnia originated in the brain. The more active the brain during the day, the better the chance of a good night’s rest: the brain needed sleep to recover.

The Greek Donald Trump

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Why does the Republican party loathe Donald Trump? Because Trump is the ultimate loose cannon, beholden to no one. And even worse, he is popular. What trumpery! Ancient Athenians would have loved him. With no known political or military experience behind him, Cleon surged into the gap left by the death of Pericles in 429 BC, when Athens was locked in a difficult war against Sparta. The son of a rich tanner — certainly not ‘one of us’ — he presented himself as the warmongering, go-get-’em alternative to the cautious Pericles. Full of extravagant promises (including state handouts), he increased the tribute from Athens’ imperial possessions and worked up a strong following by his heated speeches in the rough and tumble of the democratic Assembly.

Cicero on regulating MPs

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As Sir Kevin Barron, chair of the MPs’ ‘Standards’ committee, steps down so that his own MP-packed body can adjudicate an allegation against him, the ‘Standards’ commissioner Kathryn Hudson says that some MPs are breaking rules because ‘they do not agree with them’. Are MPs simply not interested in their reputation? Oligarchs at all levels know how to look after themselves (apparently no complaint against Ofsted has ever been upheld). However committed ancient Romans were to the rule of law, it was a commonplace that to reach the top of the greasy pole, one needed to make three fortunes: one to get there, one to fight subsequent charges of corruption and one to support you in exile after you were found out.

Safe space in ancient Athens

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Brilliant Oxford undergraduates argue that it is right to prevent us saying things they object to, because speech they do not like is the equivalent of actions they do not like. They had better not read classics, then. There is no safe space there. Greeks made a clear distinction between logos (‘account, reckoning, explanation, story, reason, debate, speech’, cf. ‘logic’ and all those ‘-ologies’) and ergon (‘work, deed, action’). For a Greek, to reject logos was to reject the expression of thought; and so to close down any possibility of people giving an account or reason for why they were thinking and acting as they did; and therefore to prevent any way of combating them — except, of course, by force.

Governor Cameron and the Brussels empire

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Jean-Claude Juncker, president of the EU Commission, made a typically brilliant intervention in the EU referendum debate by arguing that ‘Whoever does not believe in Europe, who doubts Europe, whoever despairs of Europe, should visit the military cemeteries in Europe.’ Cicero made just this point to his brother Quintus, who in 59 bc was about to embark on his third term as governor of Asia Minor (now western Turkey): ‘Asia ought to remember that, if she were not governed by us, she would hardly have been spared the disasters of external war or internal discord. But our government cannot be maintained without taxes, and Asia ought without resentment to pay over some of her wealth as the price of permanent peace and quiet.

People power then and now

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It does seem extraordinary that the increasingly puce-faced Mr Cameron offered us an ‘in-out’ referendum and is now telling us that ‘out’ would mean the end of the world as we know it. What on earth did he think he was doing? His reaction is to eviscerate MPs who support ‘out’, and intentionally deprive us who will actually make the decision of information enabling us to do so. People power is clearly not for him. One of the great virtues of 5th-century bc Athenian direct democracy was that those who made the policy decisions were citizens meeting weekly in Assembly. Parties did not exist. So there were no such things as party policies, party positions (Clause 4s and so on), or party members, let alone MPs.