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Stanley Johnson suggests his son, the PM, will easily deal with Iran because he is well acquainted with Persian history and knows all about kings such as Darius and Xerxes. But talking ancient history with Ayatollahs could have its problems. Here, for example, is what Herodotus (d. c. 425 bc) had to say about Darius.
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Hardly a week goes by without a cook — sorry, chef — going bananas about the desecration of his hallowed ‘art’ by food reviewers, whose status is now so elevated that there is even a prize for budding initiates in the half-baked genre. Ancient comedians and satirists endlessly mocked cooks’ sense of their own magnificence.
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Jeremy Corbyn’s refusal to take serious action against Labour’s anti-Semitic members is no surprise: Marxists know who their friends are. The Roman plebs showed how to deal with such cabals. In 509 bc, Rome’s last tyrant king was thrown out, and the very nobles who had advised him at once took over the new republic
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With parliament irretrievably deadlocked over Brexit and the EU intransigent, there remains little belief that either of the prime ministerial candidates can find an even remotely happy solution to the problem. All they can currently offer are the tender leaves of hope. The ancient Greek farmer poet Hesiod (c. 680 bc) told the story of
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Rufus Norris, the National Theatre’s artistic director, has revealed that all those tedious ancient plays will from now on be updated with a ‘modern twist’ to ‘bring in a fresh audience’. By way of example, he assures us that the forthcoming reworking of Sophocles’s Philoctetes (409 bc) will still be ‘a very valid Greek play’.
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If Rory Stewart had taken full advantage of his education at Eton and read classics at Oxford rather than PPE, he would not have made the basic mistakes that blew apart his short-lived campaign to become prime minister. Not that his failure was one of content: far from it. His views on public services and
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So: Boris triumphans, ready to deliver a 140-seat majority for the Tories and lead the UK out of Europe and on to greater triumphs? The shade of an Athenian statesman might offer a warning. Themistocles (c. 524-459 bc) came from an obscure family, but early on conceived a passion for politics. His father ‘pointing out
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As Tory hopefuls bid to become prime minister, they might like to reflect on Cyrus the Great (r. 557-530 bc), who created the first Persian empire, stretching from the Mediterranean to Pakistan. The soldier-essayist Xenophon (d. 354 bc) spent eight books explaining why he was the model Supreme Leader. The Romans were wildly enthusiastic about
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Boris Johnson is to be tried at the Crown Court on the grounds that, during the 2016 Brexit referendum campaign, he crucially affected the referendum result by arguing that the UK paid the EU £350 million a week, ignoring another interpretation that the sum was only £250 million a week. Ancient Greeks knew all about
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The MPs wishing to replace Theresa May as prime minister have policies — but do they know what their electorate makes of them as human beings? In one of his many essays, Plutarch (fl. ad 100) analysed how your enemies could help you see how you came across to others. He began by stating that
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The Romans were as aware as Jeremy Kyle was of the pleasure that people could get from situations in which others were seen to be in trouble or humiliated in one way or another. Such situations were exploited by everyone from emperors to artists. Is there a new TV show here to replace Mr Kyle’s? Romans
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In her cover story last week, Camilla Cavendish argued that we could keep mentally fit in old age through ‘physical exercises, social contact and new challenges’. The ancients reached a similar conclusion 2,500 years ago. When the Roman poet Juvenal (2nd century ad) reflected on what a man should pray for, his first suggestion was
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After the sacking of Gavin Williamson, a former No. 10 insider said of Theresa May: ‘One of Theresa’s big faults is that she basically doesn’t trust any other elected politicians. She places her trust in advisers and officials, because they are loyal to her.’ The Roman emperor Claudius (r. 41-54 ad) too found it hard to
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As soon as the blaze that nearly brought down Notre Dame was extinguished, two questions were asked: how did it catch fire? And how will it be rebuilt? So too with a famous Greek temple. In 560 bc in Ephesus on the west coast of modern Turkey was built a massive temple to Artemis (Roman
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Last week Tom Holland reflected on the ‘utter strangeness’ of Christianity’s claim that Christ’s death on the cross was a sign of strength. St Paul agreed: ‘We preach Christ crucified, unto the Jews a stumbling block, and unto the gentiles [correcting the SJV ‘Greeks’] foolishness.’ So did pagan philosophers, who argued fiercely about the nature
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The Christian church ordained that marriage, a sacrament imparting divine grace, was for life. In 1857, the state enacted its first generally applicable divorce law, to be triggered only by sexual misdemeanours. Liberalisation slowly followed,and now ‘no fault’ divorce is being proposed in England. We edge closer to pre-Christian practice. To generalise: in both Greek
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Channel 4 news presenter Jon Snow announced at a recent ‘Leave’ rally that he had never seen so many white people in one place. But political action is above race, colour or creed, and different interest groups are essential to democracy. So what was it about all these citizens? Too ‘unrepresentative’? Too ill-educated? Too (oh
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Since comedians these days seem to be the authorities on all matters spiritual and temporal (puts on funny voice, knife-crime ends), who better than the comic playwright Aristophanes to show us how, despite our feckless MPs, we can leave the EU? In 425 bc Athens had for six years been locked in a grinding war
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The petition calling on the UK to remain in the EU has garnered 8,000 votes from Jacob Rees-Mogg and 700 from Idi Amin. Ho-ho, what wits these Remainers are, could be one response. But Romans knew all about this sort of game-playing, and there could be a different explanation. We have records of about 180
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The problem with Brexit is that parliament is not designed to do what the people have commanded it to. MPs feel their job is to construct their own manifesto and deliver on that, not on something foisted upon them by an ignorant public in the name of ‘popular sovereignty’. Unlike MPs, however, Cicero understood the
