Peter Jones

Models of obedience: how to make people obey the law

Protests are being staged against the proposed bill to change the laws on protest. But there is a bigger issue here. Obedience to the law is at the root of civil society, but what systems best achieve that end? The ancients provided three models that underpin western thinking on the subject. The Athenian model was

The ancient Greek approach to mediation

Divorcing couples are being given vouchers worth £500 to settle their problems by mediation rather than going to court. It was the ancient Greeks who produced the first examples of mediation in the West. Since the ancients had no police force or Crown Prosecution Service, all prosecutions were brought privately. There were no barristers or

Even Ancient Rome battled culture wars

Identity politics empowers people to make all sorts of claims, not because they are true but because it makes them feel superior. ‘All whites are racist’, ‘all empires are evil’ and ‘all men are rapists’ are typically brain-dead examples of this increasingly popular genre. Classical elites were equally susceptible to fabrications of self-importance. Ancient literature

The Stoics would have had little sympathy for Meghan

Meghan Markle seems to see herself as a ‘victim’. Had she called herself a victima in Rome, it would have been a matter of some surprise, since the ancients used that image solely with reference to animals for sacrifice. But our ‘victim’ is used as if one genuinely were as helpless as a victima. Ancients

Alex Salmond and the trouble with revenge

Ancient Greeks were not slow to express their enthusiasm for taking revenge. Observing the recent proceedings in the Scottish parliament, they would probably have concluded that Alex Salmond was of like mind. But will that revenge do him any good? Plato made Socrates define ‘justice’ as ‘rendering to each man what he is owed’, which

Cicero knew that we should study the past, not cancel it

Modern historians, excoriating the past evils of e.g. slavery and imperialism are taking the understanding of history back to its roots in the western world, when the past was used as a vehicle for moral lessons. Cicero said that study of the past ‘casts light on reality and is a guide to life (magistra vitae)’.

The Egyptians knew the value of accidental discoveries

The government has plans to fund a new research agency to back ‘cutting-edge science’. Ptolemaios (Ptolemy) I (367-282 bc), the first Greek king of Egypt, had a similar idea. When Alexander the Great died in 323 bc, his ramshackle ‘empire’ fell apart, and the generals he had left in charge of each region promptly turned

How a Roman emperor would handle Navalny

A Roman emperor would consider the tyrant Putin’s treatment of Alexei Navalny’s supporters as foolish but, looking at Russia as a whole, would not see Navalny as a danger to Putin’s tyranny. The emperor took a largely eirenic view of angry mobs. If they were asking for e.g. food in a shortage, he supplied it.

What Pliny the Elder and David Attenborough have in common

When it comes to natural history, Sir David Attenborough rules the airwaves. Pliny the Elder (d. ad 79) who, as general of the Roman fleet, ruled rather less compliant waves, composed a 37-volume Natural History 2,000 years ago, expressing exactly the same concerns about the relationship between man and nature. For Pliny, the earth was

How to be ‘liberal’, according to the ancients

Certain parts of academia seem to wish to turn the study of classics away from a historical, language- and evidence-based discipline whose focus is understanding the ancient world on its own terms, in favour of preaching to students about the evils of ancient imperialism, slavery, racism, sexism, privilege, all keenly advocated by anyone who has

What would BLM make of Cicero’s views on mutuality?

The Black Lives Matter website (different from the new Black Liberation Movement) mostly presents an image of an organisation of the clenched fist and permanent protest. Its work with the police is an important exception, but otherwise that rhetoric seems unlikely to create sympathy and understanding among white communities, especially when black successes — e.g.

The ancients were defined by actions, not attributes

Diversity is ‘about empowering people by respecting and appreciating what makes them different, in terms of age, gender, ethnicity, religion, disability, sexual orientation, education and national origin’. If this means making their differences the most important thing about them, it fails to answer the question about what such empowering will enable them to do. A

The ancient belief in the power of words to protect us

In his 37-book Natural History, Pliny the Elder (d. ad 79) wondered why we wished people ‘Happy new year’ (primum anni diem laetis precationibus faustum ominamur), or said ‘Bless you’ (sternuentes salutamus) when someone sneezed. Was this mere superstition, or something else? Pliny devoted a lot of time to denigrating all forms of superstition and

Nick Robinson could learn a thing or two from Plato

Today presenter Nick Robinson has been reflecting on the political interview. He contrasts his interviews with scientists about Covid with those with politicians about policy, and thinks that it is the politicians’ fault that he never gets very far with them. It seems not to have crossed his mind that it might be his. Perhaps

Will we end up with a Paphlagonian Brexit deal?

Freed from the bonds of the European Union, Britain is now in a position to sign whatever trade deal it chooses with the EU — or none at all. But such are the entrenched positions among many Remainers and Leavers, it is guaranteed that whatever deal is struck will be greeted with outrage on one

Rome’s collegiate system was more logical than America’s

So Humpty Trumpty has had his great fall. But how democratic or logical was his election in the first place since, thanks to the USA’s ‘collegiate’ system, he became POTUS even though he lost by three million votes? Romans, too, used an undemocratic collegiate system for appointing their consuls, but at least there was a

The ancients knew the value of the natural world

The ancients knew nothing about global warming, but they still reflected on the relationship between man and nature. In the absence of modern technology and with few sources of power (men, animals, wind and water), the ancients were limited in the use they could make of natural resources. Fire brought about the most radical change