George Orwell began his beautiful, nostalgic pre-war novel Coming up for Air with an epigraph from a popular song. ‘He’s dead, but he won’t lie down.’ It’s tempting to borrow the line when writing about Christianity in the West today. The chronicle of its death has been long foretold, its obituary repeatedly rewritten. Numbers, particularly
In March 1860, shortly after The Origin of Species was published, Charles Darwin wrote to Leonard Horner thanking him for some surprising information. ‘How curious about the Bible!’ he exclaimed. Horner had taken aim at the marginal notes that were printed in the standard (and ubiquitous) Authorised, or King James, Version. These began with the
Biblical scholars, one of the greatest of them once remarked, go looking for Jesus only to find themselves staring at their own reflection down the bottom of a very deep well. As with scholars, so with cultures. The Victorian Jesus was meek and mild and proper and principled. There’s a rather good sketch of ‘GOP
In 1866, the Russian historian Alexander Popov made an astonishing discovery. Leafing through a Renaissance Slavonic translation of the first-century Jewish historian Josephus, Popov found detailed notes on the trial of Jesus written by none other than Pontius Pilate, the Roman governor who sentenced Jesus to death. The notes, finally published in a German edition
At a well-reported political meeting at London’s Queen’s Hall during the first world war the preacher and suffragette Maude Royden used a phrase that would pass into history. ‘The Church shall go forward along the path of progress,’ she argued hopefully, ‘and be no longer satisfied to represent the Conservative party at prayer.’ ‘Conservative’ would
In 1585, Jacques du Perron presented to the court of the French king Henry III, as a kind of after-dinner entertainment, a formal logical argument for the existence of God. Du Perron, formerly a Protestant, was now well on his way to becoming a cardinal. He was a highly intelligent and rhetorically gifted man and
If the road to hell is paved with good intentions, the one to heaven may be surfaced with bad ones. We like to imagine otherwise. We are rational, sensible, moral creatures. If we only think scientifically and apply ourselves, we can achieve anything. Hence the recent secular historiography of the Enlightenment and modern world, which,
