On Monday 21 April 1760 Joshua Reynolds had a busy day. Through the morning and the afternoon he had a series of sitters. Each of these stayed for an hour in the painter’s premises on St Martin’s Lane and was no doubt ‘greatly entertained’ — as another of Reynolds’s clients recorded — by watching the
One day in 1959, the Minimalist sculptor Carl Andre was putting the finishing touches to an abstract sculpture in wood. The work, entitled ‘Last Ladder’, was carved on only one side. When he had finished, Andre’s friend the painter Frank Stella walked in, ran his hand down the smooth reverse side and remarked, ‘You know,
In many respects the average art-lover remains a Victorian, and the Florentine Renaissance is one area in which that is decidedly so. Most of us, like Ruskin, love the works of 15th-century artists of that city — Botticelli, Fra Angelico, Ghiberti — and are much less enthusiastic about those of the 16th. But a superb
One afternoon in 1942, Kenneth Clark and his wife Jane called on two young painters for tea. The artists were John Craxton and Lucian Freud, then both around 20 and sharing a house in St John’s Wood. The visit was a success, as Craxton told me many years later, but not without its awkward moments.
Lucian Freud once said that ‘being able to draw well is the hardest thing — far harder than painting, as one can easily see from the fact that there are so few great draughtsmen compared to the number of great painters — Ingres, Degas, Van Gogh, Rembrandt, just a few.’ Christopher Lloyd’s new study of
It seems suitable that just round the corner from the Zurbarán exhibition at the Palais des Beaux Arts is the Musée Magritte. Surrealism was in the air of 20th-century Belgium, just as much as it was in the atmosphere of Spain. And of course in many cases its leading figures — Buñuel, Dalí, René Magritte
Francis Bacon and Lucian Freud are likely to go down together in art history. If the link had not already been set in cement, it certainly became so at Christie’s New York last month, when Bacon’s ‘Three Studies of Lucian Freud’ (1969), a three-part portrait of his friend and colleague, went for $142.4 million or
‘How could a man who has loved light and flowers so much and has rendered them so well, how could he have managed to be so unhappy?’ This was Claude Monet’s comment on seeing Van Gogh’s ‘Three Sunflowers’ (1888). There he put his finger on one of the enigmas of the Dutch painter’s tragic life.
There is a feeling about this publication of the biter bit, or rather, the observer observed. It consists of 16 essays by leading art historians about the most significant books about art published in the 20th century. The illustrations at the start of each section, rather than being of paintings and sculpture, are of scholars
In October 1810, the poet and dramatist Heinrich von Kleist substantially rewrote a review submitted to a publication he edited, the Berliner Abendblätter. Indeed, as few editors would dare — even in those days — he transformed its tone from critical to positive. The subject was a landscape by Caspar David Friedrich, ‘The Monk by
Jerusalem is a wonderful city for hat-spotting. There are the black fedoras and other varieties worn by Hassidic and ultra-orthodox Haredi Jews, sometimes magnificent in height and breadth, and there is also an almost infinite gradation of birettas, hoods and bonnets and headgear defying easy definition worn by Christian clergy of various denominations. We had
In the first book of his scientific-cum-philosophical poem ‘De rerum Natura’ — or ‘On the Nature of Things’ — Lucretius draws the reader’s attention to the power of invisible forces. The wild wind, he wrote, whips the waves of the sea, capsizes huge ships, and sends the clouds scudding; sometimes it swoops and sweeps across
The tourists who flock to galleries in Paris, Florence and Rome are like medieval shrine-visitors, says Martin Gayford. Most don’t care about art, and are only there out of duty Last month in Rome I was standing in St Peter’s, in front of Michelangelo’s famous early masterpiece the ‘Pietá’. This, I might add, is by
No question about it, the world is becoming increasingly homogenised — not only, indeed not so much, in big things such as democracy and free trade as in small. No question about it, the world is becoming increasingly homogenised — not only, indeed not so much, in big things such as democracy and free trade
‘Who would ever have thought,’ asked David Hockney, ‘that drawing would return via the telephone?’ It is a typical Hockney point, wry, unexpected, connecting high-tech with low — and in this case undeniably true. Lately he has taken to drawing on his iPhone, with results that are luminous, and wonderfully free in draughtsmanship. ‘I must
Martin Gayford considers whether we are in the final, pre-popping stages of an art bubble Journalists arriving for the press view of Renaissance Faces at the National Gallery last week were greeted by placards. Why, the slogans asked — you might think reasonably enough — could that institution not pay its staff a little more,
Criminals can turn into detectives: consider the career of Eugène-François Vidocq, thief, convict and subsequently head of the Paris Sûreté. And, as we have seen recently in London, political journalists can metamorphose into successful politicians. So it is not all that surprising that, once in a while, an art critic should cross the line and
Martin Gayford questions the point of art shows. Should they educate or give pleasure — or both? Towards the end of June, 1814, Maria Bicknell, the wife-to-be of the painter John Constable, went to an exhibition at the British Institute on Pall Mall. It was the second retrospective exhibition ever held in London. The first,
Some years ago I was walking through the closed galleries of the Uffizi with a group of journalists, when we passed the Portinari Altarpiece. In those spaces, free for once of jostling crowds, it was suddenly obvious what a wonderful work of art this mighty triptych was. With paintings, as with people, you often get
In 1864 a Talmudist named Jacob Saphir arrived at Cairo. He made his way to the district confusingly named ‘Babylon’ after a Roman fort. There he visited the ancient Synagogue of Ben Ezra, and after complex negotiations he gained access to the Geniza, or treasury. The keepers provided him with a ladder and he climbed