Kate Chisholm

‘Grief is work,’ said one of the parents of the teenagers killed by Anders Breivik on the island of Utoya in Norway. ‘To deal with grief — that’s work from the moment you wake up till the moment you fall asleep. And even then many people struggle with their grief when they sleep.’ His frank, no-nonsense approach was striking given that he had experienced probably the worst thing that could happen: to lose a child and in such a terrible way. He was talking to Claudia Hammond for her new World Service series, The Truth about Mental Health (Fridays).

What will you miss most if your hearing begins to diminish? Those secretly overheard snippets of conversation on the bus? The throwaway comments of partner or child? A great Shakespearean in full flow on the stage of the National? High on my list would be the Dawn Chorus. Once it starts up again in full orchestral mode you know for sure that winter is on the wane and spring must come. That cacophony of trills and warbles is a convincing restatement of nature’s invincibility. We might be doing all we can to destroy the environment but the birds are still singing loud enough to wake you from the deepest sleep. To no longer hear it every morning would be a crushing blow, an absence of hope.

Forty years ago, the idea of having an hour of BBC Radio devoted to men talking about themselves would have been so cutting-edge. Back in that dark age, you could still see City gents striding to work in pin-striped suits and bowler hats, whose buttoned-up appearance reflected (or so we have always been led to believe) their social behaviour. No self-respecting member of the male élite would have been happy to sit behind a mike chatting about their emotional problems. Now, though, after witnessing the extraordinary sight of wet cheeks on George Osborne, Andy Murray, and even Ken Livingstone, all the mystery of male difference has evaporated. We know, we’ve seen: they’re just like women, really.

You could say that Neil MacGregor revolutionised radio with his mega-series A History of the World in 100 Objects. In each of those 100 programmes he took us on an extraordinary journey of the mind, to show us what we’ve been up to since the first ‘primitive’ reindeer carvings of the Ice Age. He did this not by the usual route for such grandiose series of going on a whirlwind trip through history, but by looking at the small, often tiny details and drawing from them as much meaning as possible. He also transformed the 15-minute radio slot into a brilliant teaching tool, focusing on the minuscule while at the same time building block upon block of knowledge, so that if we listened to the programmes in sequence we came away feeling jolly clever.

‘That’s the power of ritual,’ said the Chief Rabbi, Jonathan Sacks, on Thought for the Day last week. He was thinking particularly of the Jewish festival of Passover with its ritual gathering of the family to eat unleavened bread and bitter herbs as a re-enactment of the experience of exile and slavery. ‘It’s an expression of collective memory and shared ideals...an annual reminder of what it felt like to be oppressed.’ His words were striking precisely because ritual is so often regarded with suspicion these days, signifying rigid, backward, inclusive thinking. Yet these simple acts of representation done in unison (whether Jewish, Christian, Muslim) allow us to become acquainted with loss, bereavement, betrayal.

Does anyone ever listen to Radio 4’s Moral Maze on Saturday nights? It is only the repeat edition (the live discussion happens on Wednesday nights), but even so why broadcast such a deliberately discomfiting programme at almost bedtime on the most mellow night of the week? It’s such an odd mismatch. There you are, winding down, daring to relax as you clear the last bits of washing-up before going to bed, only to find yourself blasted into thoughts you’d rather not have by the testy, tetchy tones of Melanie and Michael debating (with their presumably willing victims) the whys and wherefores of private schools, Nimbys, or gastric-band surgery on the NHS. This week the team (under Michael Buerk’s baton) were looking at ‘the morality of poverty’.

The drums roll, hollow and ominously persistent. Then come the trumpets, in a minor key, sepulchral, eerie, penetrating. ‘Just imagine,’ interrupts Donald Macleod, ‘the sense of shock mingled with a kind of disbelieving horror of those who performed that music in November 1695.’ Macleod was introducing his Composer of the Week, which as part of Radio 3’s Baroque Spring has been Purcell. It was a startling way to begin. Purcell was only 36 when he died, very suddenly, the cause unknown and variously suggested as TB, flu, or food poisoning — perhaps after eating some tainted chocolate. He had composed the music that was played at his funeral only eight months earlier, for the funeral of Queen Mary, which took place in the same venue, Westminster Abbey.

‘The problem is why,’ said the health project officer of a British charity working in the marshlands of southern Iraq close to Basra. ‘No one answers why?’ He was talking to the BBC journalist Hugh Sykes about the state of Iraq, ten years after the fall of Saddam Hussein. He agreed that the Americans and British had done ‘a good job’ in getting rid of the dictator but said that this had changed nothing in Basra, whose economy had been destroyed by Saddam as he drained the marshes, turning a landscape that was vivid green into burnt ochre. We also heard from the farmers who in the hours after Saddam’s fall set out with a JCB to destroy the dams and redig the ditches to bring back the water.

Deep within the BBC’s inquiry into the Newsnight and Jimmy Savile affair is a comment by Jeremy Paxman so inflammatory as to demand its own investigation (lasting months and costing squillions). The trouble, he said, with BBC News is that it has become dominated by ‘radio people’. This was not, it seems, intended as a compliment. It’s as if, in Paxman’s view, the whole dreadful, dreary, demeaning muddle was the fault of those ‘radio people’, because according to Paxman they ‘belong to a different kind of culture’. You might think it’s of little importance that Paxman thinks himself cast from a different mould to, say, John Humphrys or Eddie Mair.

Blink and you would have missed it, but Wednesday was World Radio Day, devoted to celebrating radio ‘as a medium’. You might think the BBC would welcome this Unesco initiative ‘to promote freedom of expression over the airwaves’ and ‘improve international co-operation between broadcasters’, but there’s nothing in Radio Times about it, and nothing on the various network websites. It’s as if radio has become such an established part of British life there’s no need to give it special treatment, to celebrate its existence as a way of ensuring its survival.

‘We hear women’s voices differently from men’s,’ concluded Anne Karpf at the end of her search back through the radio archives to seek out the first women newsreaders on the airwaves. In Spoken Like a Woman (Radio 4, Saturday night), she decided this was the reason why it took so long for women to make it up through the plummy-voiced ranks to the heady heights of the newsroom. In 1922 when radio broadcasting began from 2LO on the Strand, there were plenty of female executives (such as Hilda Matheson, Olive Shapley and Mary Somerville) organising schedules, booking talent, coming up with ideas for programmes. Yet very few of them were allowed behind the mike for that all-important job, reading the news.

The first competition had 30,000 entries; the second more than 74,000. How many will be attracted to this year’s 500 Words challenge, launched by Chris Evans on his Radio 2 morning show on Monday? It’s open to any young person — under the age of 13 — to come up with a winning short story. To create a fiction that works as a vivid, compelling narrative in just 500 words, and no more, is no easy task. Shorter means crisper, sharper, edgier and more focused; no dead wood. That’s hard enough for a seasoned grown-up. The young writer must quickly learn how to stick to the point, to conjure up a scene or say what they want to say, in just over a page of single-spaced A4.