Jonathan Sumption

Jonathan Sumption is an author, medieval historian and former Supreme Court judge

Prima donna: is Giorgia Meloni the most dangerous woman in Europe?

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In this week’s episode:Is Giorgia Meloni the most dangerous woman in Europe?Spectator contributor, Nicholas Farrell is joined by Chiara Albanese, a political correspondent at Bloomberg, to discuss the road ahead for Italy’s next likely leader. (01.10)Also this week: Are we entering a new age of digital censorship?Lord Sumption unpicks the Online Safety Bill in this week’s magazine. He’s joined by Baroness Nicky Morgan, a firm supporter of the bill. (17.53)And finally: why has holiday hand luggage become such a hassle this summer?Spectator contributor and marketing guru, Rory Sutherland joins us to get to the bottom of this. (31.56)Hosted by Lara Prendergast and Gus CarterProduced by Natasha Feroze.

The hidden harms in the Online Safety Bill

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Weighing in at 218 pages, with 197 sections and 15 schedules, the Online Safety Bill is a clunking attempt to regulate content on the internet. Its internal contradictions and exceptions, its complex paper chase of definitions, its weasel language suggesting more than it says, all positively invite misunderstanding. Parts of it are so obscure that its promoters and critics cannot even agree on what it does. Nadine Dorries, the Culture Secretary, says that it is all about protecting children and vulnerable adults. She claims it does nothing to limit free speech. Technically, she is right: her bill does not directly censor the internet. It instead seeks to impose on media companies an opaque and intrusive culture of self-censorship – which will have the same effect.

The magic of manuscripts

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Manuscripts have something of the appeal of drawings. They bring you closer to the creative process. Even a copy adds something special to the text: an editorial twist, a decorated initial, a margin full of beasts or just a beautiful script in which every letter is fashioned by hand like no other. Manuscripts do more than convey information. Their creation calls for imagination, physical effort, a love of meaning and beauty. They are works of art in their own right. I specialise in the most unpoetic kind of manuscript: administrative records of military and political history. But even they speak to us directly.

A written constitution is no defence against authoritarian government

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No one can accuse Linda Colley of shying away from big subjects. This one is as big as they come — nothing less than an exploration of the origin of written constitutions. It is built around two ideas. One is that the development of national constitutions has to be studied globally, not nationally. Only then can consistent patterns emerge. The other is that there is a consistent pattern. The great generator of written constitutions, she argues, is war. The argument is that war requires an exceptionally high degree of social organisation which makes a formal constitution desirable, perhaps even necessary. The Gun, the Ship and the Pen is a remarkable feat of scholarship on an international scale. Its reach is not quite global.

Sylvie Bermann personifies French fury over Brexit

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Sylvie Bermann was the French ambassador in London between 2014 and 2017. Her stint here was a notable success. She is a highly intelligent, articulate woman, excellent company, an astute observer of the British scene and a notable anglophile, who generated much goodwill for herself and her country. She has taken the opportunity of her retirement from the French diplomatic service to write a highly undiplomatic account of her time in London which will lose her a fair amount of that goodwill. Goodbye Britannia is a witty, waspish and angry account of the Brexit referendum and the political crisis which followed it. It is agreeably rude about British politicians, especially the current Prime Minister, whom she describes as a lying mountebank.

The moment the modern world went wrong

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Spectator contributors were asked: Which moment from history seems most significant or interesting? Here is Jonathan Sumption's answer: The Paris Peace Conference of 1919-20 was where the modern world went wrong. The consequences of France’s vindictive determination to marginalise Germany are well known, and were denounced at the time by John Maynard Keynes in one of the most biting political pamphlets ever written. It took 30 years to undo its effects. The dismantling of the Ottoman Empire in the Near East by comparison was an authentically British mess, less well known, whose consequences are still with us. At the end of the Great War, Britain dominated the region, militarily and politically. It could do more or less what it wanted. What did it do?

‘This is how freedom dies’: The folly of Britain’s coercive Covid strategy

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During the Covid-19 pandemic, the British state has exercised coercive powers over its citizens on a scale never previously attempted. It has taken effective legal control, enforced by the police, over the personal lives of the entire population: where they could go, whom they could meet, what they could do even within their own homes. For three months it placed everybody under a form of house arrest, qualified only by their right to do a limited number of things approved by ministers. All of this has been authorised by ministerial decree with minimal Parliamentary involvement. It has been the most significant interference with personal freedom in the history of our country.

Why the Italians understand Brexit

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Italy is the only European country where Brexit is viewed with some sympathy and the British are not assumed to be off their heads. It is an odd state of affairs. The country benefited spectacularly from the EU. It transformed itself in a few years from a society of peasants and small craftsmen into an advanced, export-oriented economy based on engineering, cars, pharmaceuticals and consumer electrics, with an impressive standard of living.  The Italians were insulted when Boris Johnson, then masquerading as a diplomat, cited prosecco as their emblematic export. Italy’s fatal mistake was to adopt the euro for reasons of prestige. It lumbered them with an artificially high implicit exchange rate, depressed growth and real earnings, and pushed them into a permanent recession.

Britain’s bizarre Italian travel guidance

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Here’s a tip. When the Foreign Office advises against going somewhere, hop on the next plane. The mandarins have advised against visiting Italy because of Covid-19. It’s as bizarre as everything else that our rulers have said about the virus. Confirmed cases in the UK are currently more than twice as high per 100,000 as in Italy. Anyone with our welfare at heart should be telling us to go to Italy at once. I left the next day. The Italians could be forgiven for serving us our own medicine and quarantining all arrivals from the UK. As it is, they test you at the airport, and quarantine is only required if you test positive. It is rational and very efficient. It takes only ten minutes and costs nothing. Generally, however, the Italian government has much to answer for.

Social distancing destroys our lives as social beings

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A lockdown diary is an oddly negative thing. At the dinner parties that we aren’t going to, we aren’t discussing all the interesting things that we aren’t doing. This week, I am not heading for the Austrian Alps to walk in some of the finest mountain scenery in Europe and enjoy a week of Schubert, as I like to do in June. The Austrian government has pioneered the technique of allowing facilities to reopen but only on terms that keep them closed. The beautiful concert hall at Schwarzenberg can open, but only with social distancing which reduces its capacity by 75 per cent and makes any performance financially unviable. In England the government plans to reopen pubs on terms that keep them half-empty and unprofitable.

Jonathan Sumption: a response to my critics on lockdown

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Jonathan Compton criticises my views on lockdown on two grounds. First, I suggested that it is up to us to decide what risks to run with our own bodies, not the state, and that those who did not want to run the risk of meeting infected persons could voluntarily self-isolate. For this, I am accused of ignoring the ‘societal risk’ that infection levels will rise to the point where supply chains break down, the NHS is overwhelmed and the fabric of society is at risk. Secondly, he says that my views, even if correct, should not be expressed by a former senior judge. I recognise the first argument in principle, but those who put it forward as a justification for locking everyone up must surely offer some plausible reason for supposing that these extreme consequences will happen.

Jonathan Sumption: ‘You cannot imprison an entire population’

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The current rationale for the lockdown is incoherent. The old rationale was: ‘you must spread the infections over a longer period so as to allow the NHS to catch up’. So that was why there was the slogan ‘Save the NHS’. Well, they've dropped that part of the slogan – and for good reasons. Currently, the NHS has more than doubled its intensive care capacity. It's an impressive achievement by the government. But they need to follow the logic of it. The crucial fact is that [the government's] paper accepts that Covid-19 is going to be with us long term. That is the likely outcome. And it's consistent with the science.

Did Christianity make the western mind — or was it the other way round?

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Nobody can accuse Tom Holland of shying away from big subjects. Dominion is nothing less than a history of Christianity with an underlying theme. The subtitle says it all. It is dedicated to the idea that Christianity has formed the western mind, not just in its moral and intellectual conventions but in their opposites, such as atheism or the natural sciences. An argument so paradoxical provokes thought, whether one agrees with it or not. This one is sustained with all the breadth, originality and erudition that we have come to associate with Holland’s writing. The technique is a sort of literary pointillism. An incident, an image, an individual, a place are presented as capturing the spirit of an epoch.

‘God wills it’

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The crusades are part of everyone’s mental image of the Middle Ages. They extended, in one form or another, from the 11th to the 16th century. Those which reached the Holy Land were fought by men on horseback wearing metal armour and carrying lances and swords, as in the pictures. The onset of gunpowder had not yet spoiled the fun. They were truly international, in their own way emblematic of the myth of a single Christian European polity. They embodied everything that people associate with medieval warfare: reckless courage, murder, loot, adventure and romance. Christopher Tyerman has been writing about the crusades for nearly 40 years. His work includes the only full-scale study of English crusaders and God’s War, which for my money is the best one-volume history in print.

Diary – 30 May 2019

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Recording the BBC Radio 4 Reith Lectures has brought me to five cities and five styles of questioning. Cardiff had been pungent, positive and intelligent, with a cameo appearance from a belligerent Mark Reckless, who seemed to think that the judges were responsible for the legislative impasse over Brexit. In London, people came armed with prepared speeches about every subject under the sun, followed by the usual ‘Howzat?’. Birmingham was quieter, thoughtful and to the point. Edinburgh was about human rights: plenty of room for confrontation there, but courteous and well-reasoned points from a knowledgeable audience. In Washington the theme was what British politics could learn from the United States (not much in my view).

Come in, but keep your voices down

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The illustrated manuscripts of the European Middle Ages are among the most beautiful works to survive from a maligned and misrepresented age. The darkest of the Dark Ages produced the Book of Kells and the Lindisfarne Gospels. Out of the most vicious period of France’s medieval history emerged the exquisite books of hours painted by the Limbourg brothers for the repellent Duke of Berry. Yet, unlike the panel paintings, the sculpture, the buildings or the jewellery of the period, illustrated manuscripts are almost entirely inaccessible to the public. Light, oxygen and humidity, the three great enemies of pictorial artefacts, are especially unkind to manuscripts. Vellum is made of animal skin, which naturally decays. Vege-table dyes fade. Mineral pigments discolour.

Spectator books of the year: Jonathan Sumption on a thunderous biography of Wellington

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Richard Bourke’s Empire and Revolution: The Political Life of Edmund Burke (Princeton, £30.95) is a monument of exact scholarship and careful reflection, by a long way the best book that we have on this profound and much misunderstood politician and philosopher. For those who want more thunder than even Burke can offer, Rory Muir’s Wellington: Waterloo and the Fortunes of Peace, 1814–1852 (Yale, £30) completes the author’s outstanding two-volume biography. Finally, Penguin Classics confirms its reputation for range and eclecticism with Magna Carta, with a superb commentary by David Carpenter (£10.

Battle ready

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For most of history, religion and war have been the most powerful social instincts of mankind and its chief collective activities. In the crusades, they combined to create a movement of great emotional power, which convulsed Europe in the 12th century and retained its appeal to the military classes until the end of the Middle Ages. One might expect people who embarked on a great war with such intense spiritual exultation to be unconcerned with practical planning. And there were some who believed that these mundane matters should be left to the Holy Spirit to sort out. But they tended to come to a sticky end. For most crusaders, holy war was a serious business, calling for professional organisation, ample finance and meticulous logistical preparation.

The good war?

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Jonathan Sumption admires the sweep and bravura  of Max Hastings’s account without agreeing with every word The second world war is still generally regarded as the ‘good war’. In the moral balance, the cause of the Axis powers was so unspeakably bad that their adversaries have rarely had to justify themselves. But there is, perhaps, more to it than the moral balance. The second war has gained in public esteem by being everything that the first war was not. It was fought for recognisable and, on the whole admirable, objectives. It did not begin, as the first had, among the conspiratorial fumblings of European chanceries. It did not become an object in itself.

From the latest Spectator: The good war?

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Here is the lead book review from the latest issue of the Spectator: Jonathan Sumption reviews Max Hasting's history of the second world war, All Hell Let Loose. The second world war is still generally regarded as the ‘good war’. In the moral balance, the cause of the Axis powers was so unspeakably bad that their adversaries have rarely had to justify themselves. But there is, perhaps, more to it than the moral balance. The second war has gained in public esteem by being everything that the first war was not. It was fought for recognisable and, on the whole admirable, objectives. It did not begin, as the first had, among the conspiratorial fumblings of European chanceries. It did not become an object in itself.