Charles Moore

The Queen is Head of the Commonwealth. The Commonwealth is headquartered in London, in the splendour of Marlborough House. The Secretary-General of the Commonwealth, Lady Scotland, is British (and also Dominican). Britain is about to take the chair of the Commonwealth for the customary two years, and so the next Heads of Government Conference — probably the last to be attended by the Queen — will take place in London in April. At the same time, Britain is leaving the European Union. So it would seem that circumstances combine to favour a push by the British government to make the Commonwealth work much more actively in our favour. Being a Brexiteer, I am tempted by this idea; but in fact I fear it could all go horribly wrong.

One of the pleasures of being a Catholic convert from Anglicanism is that I feel much warmer towards the Church of England than when I was in it. Last week, I went to a truly endearing Anglican ceremony in Westminster Abbey. After evensong, there was a short service to unveil a plaque in memory of the Chadwick brothers, Owen and Henry. Both were clergymen, both were Regius professors (Owen at Cambridge, Henry at Cambridge and Oxford). Both were tipped to be Archbishops, but preferred the life of the mind. They are the first brothers to be thus linked in an Abbey monument since John and Charles Wesley. Professor Eamon Duffy — who is, as his name hints, Catholic — gave a brilliant tribute to the two.

A reader writes: ‘In my last letter, I called you a numbskull. However I should have qualified this with “sometimes you are a numbskull”.’ I must apologise for an example of my sometimes-numbskullery in this column last week when I asserted that Joe Chamberlain had opposed votes for women in Parliament in 1917. This would have been impossible, as he had been dead three years. I saw the ‘Rt Hon. J.A. Chamberlain’ in Hansard’s division lists and lazily failed to check. J.A. was, in fact, Joe’s son, Austen.

It is quite unnecessary and truly sad that the Archbishop of Canterbury has painted himself into a corner over the case of George Bell, the heroic, long-dead Bishop of Chichester. Last week, several historians who have studied Bell wrote to him to say that the Carlile report (which the Archbishop had himself commissioned) had clearly shown that the church’s procedures in finding that Bell had abused a girl in the late 1940s were shockingly deficient. Archbishop Welby replied to them this week, emotionally, but without answering their point. He compared the case of Bell with that of Peter Ball, the former Bishop of Gloucester, who had many powerful defenders who thought they knew him well, but was rightly convicted of abusing young men and sent to prison.

‘Dignity lost half its value yesterday’ began a news story in Saturday’s Daily Telegraph. As I read on, it turned out that Dignity is a large firm of undertakers, but I had momentarily taken these opening words as a general statement about our times. As such, they seem well supported by the facts. As I walked across Horse Guards one day last week, everything seemed eerily quiet. No one was about, and the only object I could see was a sleek limousine parked where one is not allowed to park, facing Downing Street. As I approached, I could read its number-plate, which said ‘1 VEN’. Was this the beginning of the long-awaited Corbyn coup, backed by fraternal aid from Nicolás Maduro?

Gavin Stamp, who died just before the year’s end, will be mourned by many Spectator readers. For years, particularly in the 1980s, he was the paper’s main voice on architectural questions, notably as they affected the public space. His voice, both angry and compassionate, would be raised whenever he thought someone in authority — in church, state, local government, big business — was damaging what belonged to the people. He was very important at changing official attitudes imbued with fag-end modernism. No one expounded better the conception of a building’s public purpose, so to hear him talk about, say, Lutyens’s Memorial to the Missing of the Somme at Thiepval, was revelatory.

The doctrine of progress implies that things get better. This is clearly true in terms of scientific knowledge, though not necessarily of how that scientific knowledge is applied. It has proved broadly true, in our lifetimes, about economic and political freedom, though not so decisively that we can all sit back and relax. Is it also true of virtue? We often praise ourselves for having cast aside prejudice, taboo, imperialism, sexism and so on, but can we truthfully say that we are, on average, morally better people than our ancestors? We might simply be blind to different things. It is not difficult to make a list of virtues that are in decline (honour, patience, respect for the old) or not seen as virtues at all (virginity, obedience).

As a child, I had a horror of the idea of Christmas in a hot place. Somebody told me that in Australia they ate roast turkey on the beach. This sounded positively irreligious, and I gave no consideration to the fact that the chief subject of the Christmas story probably never enjoyed a white Christmas himself (though it can be surprisingly cold in the Judaean hills at this time of year). Actually, I never experienced a white Christmas either, on the day itself, though I do remember the evening of Boxing Day 1962 when it began to snow, and didn’t melt till March. The other day, I re-read The Sword in the Stone by T.H. White. I loved the book when I was eight, but had almost forgotten it.