William blake

The shards of heaven beneath our feet

In the early 20th century, the world went ‘raving mad on the subject of radium’, according to George Bernard Shaw. The newly discovered element was considered a miracle cure, used to treat about 150 medical complaints. And it was fashionable: society ladies drank afternoon tea in rooms filled with radium vapours, and cosmetic companies developed hair tonics, face lotions and anti-wrinkle creams, all claiming to contain the element. Doramad toothpaste even boasted: ‘Your teeth will shine with radioactive brilliance.’ Of course, the discovery had its down sides. One American tycoon drank so much of the tonic Radithor that his bones began to disintegrate. Then the scientist who discovered the element,

‘Innovation is not enough’: meet visionary English painter Roger Wagner

In the side chapel of the church of St Giles’, at the northern apex of the historic Oxford thoroughfare, hangs a remarkable painting. ‘Menorah’ (1993) depicts the (now demolished) Didcot power station with its six massive cooling towers and central chimney stack as the setting for the crucifixion; Christ and the two thieves are set against the minatory bulk of the huge industrial buildings while other figures, lamenting and covering their faces, occupy the foreground. It is haunting and profound, an appalling vision but also a beautifully realised one – the work of a master of his craft. For Wagner, art should never be ‘one person thick’. He believes in

The subversive message of Paradise Lost

For those of us who have long loved (or hated) Paradise Lost, this is one of those rare and refreshing books that invites us to compare our feelings with other committed readers over the centuries. The poemmay well be the only major work in the western canon that nobody can avoid for long – even if it comes down to making a decision not to read it at all, or just to give up trying. Orlando Reade argues that it may also be the most ‘revolutionary’ text commonly available in modern classrooms – written by a man who, in his time, took extreme positions on everything from divorce (he was

Stories of the Sussex Downs

This amazing book is itself a little like a flint, a misshapen stone egg of the Sussex Downs. It resists the reader at first, coated in the calcite rind of the author’s slow, scholarly journey, missteps and all. But when you persist, breaking the book’s spine or, as it were, knapping the flinty nodule, you find treasure within. Alexandra Harris quotes the painter Paul Nash writing in 1937: ‘If I broke all the shells of all my wild stones, I should find that precious yolk which is like precious stones, the black core of the flint.’ From Nash, it’s a hop and a skip to Henry Vaughan, the metaphysical poet

Fame came too late for Nick Drake

A friend suggested I might bring a feminine twist to this review by imagining what it felt like to be Nick Drake’s mother. It was a startling thought. When I read artists’ biographies I tend to stand with them eye-to-eye, rather than conjure the perspective of an older generation. But the further we are distanced in time and age (the singer-songwriter died in 1974, aged 26), the more the picture morphs. Just as we’re supposed to grow out of liking Shelley (I never did) or learn to swap Mozart for Bach, our view of someone who was both an undoubted genius and the definition of callow inevitably matures. The keeper

A 21st-century Holden Caulfield: The Book of Form and Emptiness, by Ruth Ozeki, reviewed

The world Ruth Ozeki creates in The Book of Form & Emptiness resembles one of the snow globes that pop up throughout the novel: a whirling chaos of objects and people. The narration is shared between traumatised Benny, a 21st-century Holden Caulfield figure, and ‘The Book’ itself, opinionated, chatty. The author has fun with both wokery and its opposite. Look out for the gender-fluid pet ferret whose preferred pronoun is They. Benny’s father died when the boy was 12, run down by a truck full of chickens. Now going on 14, he hears voices in his head, objects speak to him (coffee cups, sneakers, windowpanes), bombarding him with conflicting advice.

What on earth has happened to Simon Schama: The Romantics and Us reviewed

‘You may think our modern world was born yesterday,’ said Simon Schama at the beginning of The Romantics and Us. If you do, though, I can only imagine that you’ve never seen any history documentaries on television — where, as a rule, the modern world is born in whatever period the documentary happens to be about, from Ancient Rome to the 1980s. After all, how can the past possibly be interesting if we can’t see ourselves reflected in it? As the title indicates, Schama’s choice, this time, of an era important enough to lead to us was the romantic movement. But as it soon turned out, the ‘us’ he had