Visual arts

James Turrell gave me extremely precise instructions. After dinner, I was to walk out through the grounds at Houghton Hall to the skyspace he has built. Here I should observe the gradual darkening above as brightness fell from the Norfolk air. At 9.40 p.m., I was to join him and the Marquess of Cholmondeley to witness the illumination Turrell has devised for the west front of the house. So we stood in the chill air of an English summer evening and watched as a slowly changing sequence of pinks, mauves, blues and reds lit up the colonnades and Palladian windows designed in the 1720s by Colen Campbell and the domes

The Royal Academy Summer Exhibition has very little in common with the Venice Biennale. However they do share one characteristic. Each always contains so many diverse and potentially incompatible elements that orchestrating a smoothly blended result is dauntingly difficult. But, as with many almost impossible tasks, some manage it much better than others. Michael Craig-Martin, this year’s chief co-ordinator at the RA, has produced a distinctly better result than usual. The Summer Exhibition always tends to look — as David Hockney once put it — like a jumble sale. But the 2015 edition is a jumble sale with pizzazz and a chromatic zing. The transformation begins before you even get

In his introductory remarks to the Afro–Eurasian Eclipse, one of his later suites for jazz orchestra, Duke Ellington remarked — this was in 1971 — that east and west were blending into one another, and everyone was in danger of losing his or her identity. Nowhere is it easier to observe that phenomenon than on the little island of Naoshima, in the Seto Inland Sea of Japan, which I visited last month. Naoshima possesses sandy beaches and tranquil blue waters dotted with further islets stretching towards the horizon. But this is an especially heavenly spot for a relatively small and specialised, even eccentric, group of travellers. For more than two

At the start of Canto XXI of the ‘Inferno’, Dante and Virgil look down on the pit of Malebolge, the Eighth Circle of Hell, in which sinners guilty of simony, hypocrisy and graft are punished. The last of those spend eternity immersed in a river of bubbling pitch. This sinister black liquid, the poet noted, looks much like the tar that Venetians boil up in their arsenal to smear over the hulls of their ships. Those lines came to mind more than once as I walked around the 56th edition of the Venice Biennale, not least because a large section is installed in the ancient buildings of that very Arsenale.

One evening before the first world war, Henri Gaudier-Brzeska, fired by drink, tried out such then-fashionable dances as the cakewalk and the tango, ‘his eyes burning — his hair wild’. What was funny about this spectacle, his companion Sophie Brzeska confided to her diary, was not so much the dances as the sight of the dancer himself, ‘the young bear like nothing on earth with his seven league boots jumping in the air like an extraordinary buffoon’. It is a description that evokes many works displayed in a delightful little exhibition, New Rhythms, at Kettle’s Yard, Cambridge. This marks the centenary of Gaudier-Brzeska’s death; he was killed in action on

Different concepts of luxury may be inferred from a comparison of the wedding feast of Charles Bovary and Emma Rouault with the habits of their contemporary the Duke of Wellington. At the Bovary wedding were served four sirloins, six chicken fricassées, stewed veal, three legs of mutton, four chitterlings (with sorrel), brandy, wine, foaming sweet cider, yellow custards, tarts and sweets with an architectural cake comprising angelica, oranges, nuts, jam and chocolate. The austere Duke’s ‘conception of duty’, David Piper wrote, ‘did not provoke popularity at all times’. His daily routine was tea with bread and butter in the morning, no lunch and an unvaryingly simple dinner of a joint

Was intimacy the goal of Björk at MoMA? Co-curated by the Icelandic musician herself and Klaus Biesenbach, MoMA chief curator at large, the exhibition allows for a closer look at the objects that go into her productions, from custom-made instruments to haute-couture costumes and personal notebooks. The centrepiece, however, is the new commission Black Lake. At a press conference on Tuesday, Biesenbach made much of the live experience of museums in contrast to the detachment of seeing art through phones. The problem is, Björk’s exhibition isn’t live. It’s quite the opposite. The culprit is the narrative installation called Songlines. An audio component entreats you to take it slow and to consider the device hanging around

When it was suggested that a huge exhibition of Impressionist paintings should be held in London, Claude Monet had his doubts. Staging such an exhibition, he wrote to his dealer Paul Durand-Ruel, would be ‘unwise’ and only likely to baffle a London public that ‘knows very little about us’. That was in 1904. What, one wonders, would Monet make of Inventing Impressionism, which has just opened at the National Gallery 111 years later? It can hardly be said now that the British know little of the Impressionists. On the contrary, you could argue we’ve seen quite enough of them in recent decades. The challenge for a gallery planning to put

‘Whoever wishes to devote himself to painting,’ Henri Matisse once advised, ‘should begin by cutting out his own tongue.’ Marlene Dumas — whose work is the subject of a big new retrospective at Tate Modern — has not gone quite that far (and neither, of course, did Matisse). On the other hand, she does not hand out many clues as to what her work is all about. On the contrary, when Dumas says anything about her painting, it is inclined to be a self-deprecating paradox. ‘I paint because I am a woman,’ she states on her website. ‘(It’s a logical necessity.) If painting is female and insanity is a female

Two months ago I was sitting beside the tomb of a descendant of the Prophet Mohammed, telling a story about the last week of the Prophet’s life. It was detailed enough to paint an imaginary portrait of him and included a mildly ribald joke from one of his wives, told to him on his deathbed when he was racked with fever. This kind of story often perplexes my rationalist friends back home. ‘Why can you describe the Prophet but not draw him?’ ‘Why can you make jokes but not draw cartoons?’ Where does this idea that it is forbidden to represent the Prophet come from? There is no line in

In 1933, two new students met on their first day at Glasgow School of Art. From then on they were inseparable. They lived and worked together. They became lovers. They stayed together throughout their lives. They shone at art school, then came to London, where their robust paintings soon became very fashionable. Yet a few years later, just as quickly, their work fell out of favour. They became increasingly impoverished, dependent on friends for bed and board, but they never stopped painting — or loving one another. They were both prolific drinkers. By 1966, they were both dead. The biography of Robert Colquhoun and Robert MacBryde is so compelling that,

The New Year is a time for reflections as well as resolutions. So here is one of mine. In the art world, media and fashions come and go, but often what truly lasts — even in the 21st century — is painting. Over the past 12 months, there has been a series of triumphs for pigment on canvas, including the glorious Veronese exhibition at the National Gallery, and a demonstration by Anselm Kiefer at the Royal Academy that we still have painters of towering stature among us. What will 2015 hold? Well, as far as painting is concerned — both old master and contemporary — there are some extremely promising

You can tell a lot about an art gallery from its attached eatery. The Tate has the grand but gratuitously naff Rex Whistler restaurant. The Serpentine its globular Zaha Hadid nouvelle cuisine joint. Then there’s the Mess Restaurant at the Saatchi Gallery’s newish space in the old Chelsea Barracks. To be charitable, the name is a bad but unfortunately appropriate pun. Anyway, I report from a children’s park in BCBG west Paris, where Louis Vuitton have just opened a new art gallery. Obviously, a luxury (and erstwhile collaborationist) megabrand were never going to settle for an ordinary white cube. Oh no. Instead they hired virtuoso architect Frank Gehry to build

It is cold, but not in a cheery, robin-redbreast kind of way. The sky is slate blue; the sun, a red ball, is slipping below the horizon, figures carrying heavy burdens trudge across the frozen water. Yet this far- from-festive painting, ‘The Census at Bethlehem’ by Pieter Bruegel the Elder, is one of the earliest — perhaps the very first — to set the Christmas story in a northern winter landscape. There is no attempt to pretend that this is the Holy Land. The setting is a village in the southern Netherlands. The houses are brick-built, one with a northern European crow-stepped gable. In the foreground, a pig is being

‘Love of the human form’, writes the painter John Lessore, ‘must be the origin of that peculiar concept, the Life Room.’ Then he goes on to exclaim on the loveliness of that name. It is indeed a venerable institution with a delightful description: a place devoted to looking at life — or, at any rate, to earnest attempts to depict people without a stitch of clothing. Currently two exhibitions in Norwich — at Norwich Castle Museum and Norwich University of the Arts — by Lessore and another distinguished painter, John Wonnacott, focus attention on this time-honoured practice, apparently remote from the contemporary art world of video, installation and performance. Between