V&a

We routinely feel emotional about materials — often subliminally. Which is why new substances and techniques for manufacturing have provoked vivid writing, particularly during the design-reform debates of the 19th century. Think of John Ruskin on the evils of cut as opposed to blown glass or his views on wrought iron as opposed to cast iron — the latter emblematic in his view of a ‘sophisticated, unkind, uncomfortable, unprincipled society’. For the designer Gottfried Semper man’s very inventiveness was a loss. We were losing our understanding of discrete materials. Then there was, and is, our perfectly justified anxieties about the plastics family, beautifully chronicled in Jeffrey Meikle’s American Plastic: A

For much of 1517 Michelangelo Buonarroti was busy quarrying marble in the mountains near Carrara. From time to time, however, he received letters relating how his affairs were going in Rome. These contained updates on — among other matters — how his friend and collaborator Sebastiano del Piombo was getting on with a big altarpiece which he hoped, with Michelangelo’s help, would vanquish their joint rival, Raphael. This picture, ‘The Raising of Lazarus’, has been in the National Gallery for almost 200 years now (it is No. 1 in the inventory of the collection). Next March it will be one of the centrepieces in an ambitious exhibition that inaugurates the

When Jane Garvey announced to the audience who had just ‘taken part’ in the 70th birthday celebrations of Radio 4’s Woman’s Hour on Monday morning that a woman listener had sent in an email asking, ‘Why do we need a programme like this in 2016?’, she almost caused a riot in the BBC Radio Theatre. A riot of disbelief and horror. What? Abolish the only programme on the BBC entirely devoted to the issues that affect women? Cut down in its prime a daily audio magazine that since its first broadcast in October 1946, and in spite of initially being commissioned and presented by men, has raised provocative questions about

For much of the Middle Ages, especially from 1250–1350, ‘English work’ was enormously prized around Europe from Spain to Iceland. Popes took pains to acquire it; bishops coveted it; the quality was such that the remnants have ended up in the treasuries of Europe. London, especially the area around St Paul’s, was famous for its production. And what was English work? Embroidery, that’s what. Beautiful, costly, high-quality embroidered pieces, much of it using gold or silver thread, sometimes embellished with pearls and precious stones. Matthew Paris tells a story about Pope Innocent IV spotting some English bishops wearing lovely vestments and badgering them to find some of it for him,

Back in the high optimism of the 2008 presidential campaign, one of Barack Obama’s more extravagant hopes was that ‘the psychodrama of the baby boom generation’ would finally be left behind: that no longer would the kind of radical late-Sixties politics ‘hatched on a handful of college campuses long ago’ be seen by both its supporters and its opponents as the key to understanding more or less everything about modern life. Sadly, though, if Obama needs proof of how comprehensively this hope has been dashed, he need only head to the V&A — where, with the supporters firmly in charge, the whole story of how great the late Sixties were,

Tate Modern’s new Switch House extension in London has been greeted with acclaim. It is a building designed in the distorted geometry of neo-modernist cliché, and offers a breathtaking array of piazzas, shops and cafeteria, with the added attraction of a free panorama of London that is much better than the adjacent Shard’s. There has been criticism of the contents, which are more appropriate to an experimental Shoreditch warehouse than a national gallery of 20th-century art. But who cares? The Tate attracts almost five million visitors a year. League tables now dictate how we judge London visitor attractions, just as exam results are used to evaluate schools and waiting times

There is fakery in the air. And maybe the French are done with deconstruction. A drone operated by a French archaeology consultant called Iconem has been languidly circling Palmyra, feeding back data about the rubble with a view to reconstructing the ruins and giving the finger to Daesh. Cocteau said he lies to tell the truth. Iconem flies to tell the truth. In April, an exhibition called The Missing: Rebuilding the Past opened in New York which examined ‘creative means to protest preventable loss’. It was timed to coincide with the temporary erection of a frankly underwhelming two thirds-scale replica of the Palmyra Arch in Trafalgar Square, London. It goes

The V&A is selling £35 Agent Provocateur pants. This is, of course, a business deal because Agent Provocateur — along with Revlon — is sponsoring the museum’s new exhibition Undressed or, as I would have called it, if I were a curator with a gun to my head: Important Artefacts from the Ancient Kingdom of Boob; or A Trip Down Mammary Lane. The atmosphere is vague and vapid, for this is fashion-land, where anger, if it even exists, is buried deep. But no matter; this is what I am here for. I can now tell you that, in the 19th century, women wore cages on their legs (a metaphor?), and

One day, in the autumn of 1960, a young Frenchman launched himself off a garden wall in a suburban street to the south of Paris. He jumped in an unusual away; not as if he expected to land, feet first on the pavement below, nor even as if he were diving into water, but arms outstretched, back arched, apparently taking off into the air above. The result was Yves Klein’s ‘Le Saut dans le vide’ (Leap into the Void), which opens the exhibition Performing for the Camera at Tate Modern. Beside the finished product — a photomontage — are two other images that together explain how it was done. One

When Tom Birkin, hero of J.L. Carr’s novel A Month in the Country, wakes from sleeping in the sun, it is to a vision: the vicar’s wife Alice Keach in a wide-brimmed straw hat, a rose tucked into the ribbon. ‘Her neck was uncovered to the bosom and, immediately, I was reminded of Botticelli — not his Venus — the Primavera. It was partly her wonderfully oval face and partly the easy way she stood. I’d seen enough paintings to know beauty when I saw it and, in this out of the way place, here it was before me.’ So universally recognised are Sandro Botticelli’s two most famous paintings, we

Before cheap flights, trains were the economical way to discover Europe and its foibles. Personally, I enjoyed the old fuss at border crossings. By the time I was 18, I had memorised those warning notices in the carriages: Nicht hinauslehnen; Defense de se pencher au-dehors; E pericoloso sporgersi. Those three different ways of saying ‘don’t stick your head out the window’, one bossy, the other pedantic, another gently pleading, summarised the nice subtleties of national borders that were philosophical as well as political. Europe is a marvel. Its busy inhabitants discovered private property, social mobility, romantic love, democracy, secularism, antiquarianism, nationhood, industry, capitalism, technology, domesticity, privacy, vanity, revolution, modernism, exploration

Until a decade and a half ago, we had no national museum of modern art at all. Indeed, the stuff was not regarded as being of much interest to the British; now Tate Modern is about to expand vastly and bills itself as the most popular such institution in the world. The opening of the new, enlarged version on 17 June — with apparently 60 per cent more room for display — will be one of the art world events of the year. But, like all jumbo galleries, it will face the question: what on earth to put in all that space? Essentially, there are two answers to that conundrum.

Here is a Japanese fairy tale for Christmas. An allegory of insight, opportunism and a fall from favour. It is 1945. Japan is devastated and disgraced, but two bright young men, Akio Morita and Masaru Ibuka, the first a salesman, the second an engineer, have a plan to turn toxic ashes into precious metal. They have discovered a curious typewritten document published by the Civil Information and Education division of the US Occupation Forces. It is called ‘999 Uses for a Tape-Recorder’. In those days, people needed to be told these things. Inspired, they form a company called TTK and Ibuka writes in its Purposes of Incorporation that it will

On 1 July, at a swanky party at Tate Modern, one of Britain’s museums will bank a cheque for £100,000, as the Art Fund announces this year’s Museum of the Year. Sure, the money will come in handy. Sure, the publicity will be useful. But this posh bunfight can’t disguise a growing sense that museums face an existential crisis. Cuts are one problem — some say the present round will take museums ‘back to the 1960s’. But they also face a more profound dilemma. In the age of Wikipedia and Google Images, what are modern museums actually for? When I was a child museums were my adventure playgrounds, but was

Different concepts of luxury may be inferred from a comparison of the wedding feast of Charles Bovary and Emma Rouault with the habits of their contemporary the Duke of Wellington. At the Bovary wedding were served four sirloins, six chicken fricassées, stewed veal, three legs of mutton, four chitterlings (with sorrel), brandy, wine, foaming sweet cider, yellow custards, tarts and sweets with an architectural cake comprising angelica, oranges, nuts, jam and chocolate. The austere Duke’s ‘conception of duty’, David Piper wrote, ‘did not provoke popularity at all times’. His daily routine was tea with bread and butter in the morning, no lunch and an unvaryingly simple dinner of a joint