Theology

Spectator letters: Why Aids is still a threat, elephants are altruistic, and crime has gone online

Aids is still deadly Sir: Dr Pemberton (‘Life after Aids’, 19 April) subscribes to the now prevalent view that we have turned the corner on Aids. Well only up to a point, Lord Copper. There are now about 100,000 HIV carriers in the UK, and in London, where Dr Pemberton works, as in the rest of the UK, reports of new diagnoses of HIV infection are continuing at much the same rate as before. These diagnoses are too often of individuals who have been infected for years, and are liable to have passed HIV on to others. It is also estimated that as many as one fifth of all HIV-infected individuals

Village life can be gripping

Black Sheep opens biblically, with a mining village named Mount of Zeal, which is ‘built in a bowl like an amphitheatre, with the pit winding gear where a stage would be’. It is divided into Lower, Middle and Upper Terrace, the last-mentioned known by the locals as Paradise. If, like many bookshop browsers, you judge a novel by its first page rather than by its cover, you might think, at this early point, that Susan Hill’s fairly recent theological studies sit heavily on the structure. You might expect (not necessarily with wild excitement) a familiar tale of stock characters and their moral failings. But it’s not like that. The opening

The Rocks Don’t Lie, by David R. Montgomery – review

This is a book about the clash of faith and reason over the truth or otherwise of a catastrophic, world-shaping flood — and it doesn’t once mention climate change. The debate here is much less stale. David Montgomery is a prize-winning geology professor at the University of Washington, Seattle, and he recounts the history of his discipline from Aristotle to plate tectonics, showing how geological thinking has always been shaped by the great narrative of Noah’s flood. It is a grand tale, and told with verve and excitement. Montgomery also entertainingly surveys the archaeological and literary evidence for ancient Middle Eastern floods — each of which has been acclaimed, in

Satan is back

It used to be said by Catholic priests back in the 1950s that the Devil was delighted when human beings decided that he did not exist. In those days it seemed unlikely that he would disappear altogether from human consciousness because he was so well known — as Baal or Beelzebub in the Old Testament, the Prince of Lies in the New, as Lucifer in the King James Bible, as Satan in Milton’s Paradise Lost, and as Mephistopheles in the legend of Faust; but it has turned out that a subtle move from scripture into myth, folklore and finally literature has been an effective way of becoming unreal. Today we