Surveillance

Soon after Hitler came to power in 1933, Charlotte Beradt, who as a Jewish journalist and a communist had been barred from publishing, found her sleep wracked by nightmares that unmistakably reenacted the terrors of the Nazi regime. Deprived of her regular employment, her own dream experiences prompted the subversive if dangerous idea of recording the dreams of her fellow citizens. ‘I began to collect the dreams that the Nazi dictatorship had, as it were, dictated,’ she wrote. Citing a dictum of a Nazi official that in Hitler’s Germany no one has a private life except while asleep, the material she collected demonstrated how dreams ‘as minutely as a seismograph’

How did the UK become a place where young people think it’s permissible to record a relative at home and make that recording public? Why has privacy been so easily discarded, and why have people welcomed its demise so they can control the behaviour of others? A few years ago, when I taught at university, a student who lived with their parents told me they had argued with their mother about what they described as ‘queer identity’. The student had secretly recorded the argument and wondered what I thought about them using it for a piece of writing. I think their assumption was that because I’m a journalist I would

In late 2018 a Saudi journalist living in exile in Canada, who liked to work out in between recording YouTube critiques of his government, ordered some protein powder online. When a text message landed on Omar Abdulaziz’s smartphone notifying him of a DHL delivery, he clicked on it without hesitating. The portrait Deibert paints is a million miles away from the Cold War binary world of John le Carré The DHL invitation was fake digital bait. By clicking on it, Abdulaziz had enabled Pegasus, a spyware program designed by a now infamous Israeli company, NSO Group. It proceeded to hoover up his emails, contacts, photos and WhatsApp exchanges, which included

You have been warned. First, David Butterfield has excoriated Cambridge University in these pages, leaving its standing devalued. Now Julian Stannard, a poet and novelist, delivers in fiction a devastating evisceration of other current universities. The University of Bliss belies its title. This is a work of high satire and Stannard vents his frustration with more than a touch of Swiftian saeva indignatio. His ridicule is extreme and addictively readable. The novel follows the career of the newly appointed vice chancellor Gladys Nirvana, partial to foot massages which transport her to regions signalled by her surname and give her acute sexual gratification. She is a renegade academic turned administrator, self-serving,

Imagine a society, a high-minded psychologist tells his curmudgeonly father, ‘in which people are like cars. They have to go in for inspection once a year’ in order to assess their emotional fitness for the shared highway of life. As for the ‘psychopathic percentage’ whose ‘moral disorders’ lead them to fail this spiritual MoT, never fear: state-funded therapy will get them on the road again. And should they refuse? Surely, as we learn later in The Mark, everyone longs to stand ‘on the right side of history’. The Nordic dream of close-knit, high-trust, mutually supportive welfare societies has always had its internal critics: mavericks, naysayers and backsliders, who prize autonomy

The idea of ‘pre-crime’ was popularised by Philip K. Dick’s story ‘The Minority Report’ and the 2002 Steven Spielberg film based on it. Here was a vision of a shudderingly paranoiac technological dystopia in which you could be arrested for something you haven’t even done yet. Not so science-fictional as all that. ‘Pre-criminal’ is the phrase — apparently one in official currency — that’s used of the protagonist of the story with which Darren Byler begins his chilling short book. Vera Zhou was a student of Byler’s at the University of Washington. A member of the Chinese Muslim Hui population, she was walking through a crowded street in her home