Starvation

The idea was revolutionary – yet there was something ancient at its heart. The scientist Nikolai Vavilov, arriving in Petrograd in 1921 to take the helm of the Bureau of Applied Botany and Plant Breeding, was on a sacred mission: to make, in his words, ‘a treasury of all known crops and plants’. The world’s first seed bank would shape the future of agriculture – possibly even eliminate failed harvests and hunger. This was gleaming scientific idealism, but there was also an element of the Old Testament Ark about it. Throughout the siege, the botanists had to find the superhuman strength not to eat the seeds themselves The vision would

The French philosopher Simone Weil, who died of self-starvation and tuberculosis in a Kent sanitorium in 1943 at the age of 34, remains a conundrum. ‘Mais elle est folle!’ had been the spluttering response of Charles de Gaulle the previous year, during her short wartime period analysing reports for the Free French in London. Her simple brief was to précis the ideas coming in from the Resistance movement on how to reconstruct France after liberation. The result – which was posthumously published, as were most of her writings – turned out to be a major work of original philosophy, Enchainement (The Need for Roots), running to hundreds of pages, a

Even before the 872-day long siege ended, both survivors and onlookers had already begun to refer to Leningrad – formerly and currently known as St Petersburg – as a city of heroes. Tales of bravery and self-sacrifice were enshrined in memorials, histories and memoirs, which between 1945 and 1991 were published in the Soviet Union at an average rate of one per day. But heroism is, of course, only a partial description of life within the starving city where theft, murder, betrayal and a million smaller acts of self-interest were just as prevalent as acts of valour. The idea that Leningrad was a city of heroes was in part a

It is every writer’s dream to glimpse, peeping out from behind a news story or feature, the contours of a book. Brian Masters was eating his breakfast on 12 February 1983 when he read in the morning papers reports of the arrest of a mildly spoken Jobcentre employee accused of strangling a number of men with whose flesh he had blocked the drains in his flat in Muswell Hill. Masters wrote to Dennis Nilsen. Nilsen wrote back: ‘Dear Mr Masters, I pass the burden of my life on to your shoulders.’ After Nilsen had filled 50 prison notebooks, Masters embarked on Killing for Company, surely the grisliest yet most poignant

If you can tell the difference between Jack Hawkins and John Mills, and between a Stuka and a Sten gun, perhaps after long, wet afternoons watching black-and-white war films, this is the book for you. Max Hastings is a wily operator who knows exactly what his readers want and with Operation Pedestal he has produced it for them again. The latest book off the apparently unstoppable Hastings conveyor belt tells the dramatic story of one of the most ambitious and dangerous naval operations of the war, and tells it well. Malta, an island slightly smaller than Birmingham, sits at the crossroads of the Mediterranean, 60 miles south of Sicily. A

‘It was a gray mass of people in rags, lying motionless with bloodless, pale faces, cropped hair, with a shifty, gloomy look.’ Julius Margolin’s first encounter with Soviet prisoners takes place in August 1940 on the way to a labour camp in the north of Russia. Four years later, waiting at another transit point, he sees ‘semi-cripples, former, present and future invalids’, ‘bony shadows with hands and feet like sticks, in smelly tatters and dirty rags’. He has another year of horror ahead. A Polish Jew stranded in the USSR at the beginning of the second world war, Margolin refused to take Soviet citizenship and as a result was sentenced

In the seventh and final chapter of this small but lingeringly powerful book, the author reveals his motivation for writing it. His father, he explains, a Russian-born Yugoslav soldier, had been a prisoner of war of the Germans, part of a group consigned to do forced labour felling trees during the bitterly cold winter of 1942-43. One evening, freezing, starving and looking barely human, the group was stopped on the road back to camp by a stranger, a Protestant pastor who invited them into his house and, risking reprisals, nonetheless gave them a chance to warm up and eat some bread with a glass of wine. After the war, living