St paul’s cathedral

Religion remains a surprisingly popular subject for plays. It’s partly because there’s already a core of theatricality there, in the rituals, the dressing-up and the little shibboleths of piety. In one way or another, religion involves performing. And religion plays the role of Hogwarts in Harry Potter — an enclosed world, a game with rules. We know how a priest is meant to behave, so we can more quickly engage with a story about his or her struggles. Also, of course, big issues of moral principle and human frailty are close to the surface. But does theatre treat this subject with respect? Or does it tend to sneer at religion,

In October 2011 anti-capitalist vagrants built an open-air squat outside St Paul’s within shrieking distance of London’s financial heart. The City thrummed all night with the dob-dob-dob of bongo recitals while the rebels held angry debates beneath their plastic canopies and declared the Square Mile knee-deep in ordure. To press the point they used nearby alleys for their ablutions. This half-forgotten protest has become a play in which the central figure, the dean, has to choose between evicting and accommodating his crusty tenants. Conscience informs him that the noisy campers are Christ’s spiritual heirs. But temporal responsibility obliges him to heed his Square Mile parishioners and sweep the ragamuffins from

Deans are a strange breed. Growing up in the Church of England, I met a wide range, their cultural tastes embracing everything from Chagall to In Bed with Madonna. In 2003, I didn’t know what appealed to the then Dean of St Paul’s Cathedral, John Moses, but in April of that year it suddenly became crucial. I was proposing that St Paul’s commission the artist Bill Viola — dubbed by some the Rembrandt of the video age — to create a work for the cathedral. Since Moses had never heard of Viola and I didn’t work in the visual-arts world, it seemed a far-fetched proposition. Yet I was in no

St Paul’s Cathedral is quite rightly something of a national obsession. No other building has protected ‘view corridors’ as a result of legislation in 1935, when new building regulations allowed the surrounding buildings — notoriously a telephone exchange to the south — to overtop the cathedral’s cornice line. These corridors, extending like an unseen net as far afield as Richmond Hill, make architects unaccountably cross, as if they were an unfair curb on the alliance of art and Mammon. Thank God they are there, and that the tallest buildings, springing up once again like genetically modified beanstalks, are at least corralled east of Bank. St Paul’s Cathedral is quite rightly