Spiritualism

Why Sir Arthur Conan Doyle believed in fairies

Sherlock Holmes fans will be delighted to know that there is a new play featuring the great man. In it Holmes, 72, bored silly by retirement and bee-keeping in the Sussex Downs, is back living at his old haunt of 221B Baker Street and  reunited with the widowed Watson. The case that lands in Holmes’s lap concerns a reported outbreak of fairies in the Bradford area. Thus we are plunged into the Cottingley saga, a mystery that fascinated the public in the 1920s. The play is by Fiona Maher, a fairy-lore expert, organiser of the Legendary Llangollen Faery Festival (she’s known as Tink) and author of a very well-researched book

The problem with westerners seeking oriental enlightenment

Call it a prejudice if you like. Living in Japan in the 1970s, I had a slight aversion to a particular type of westerner. He – for it was mostly a he – usually lived in Kyoto, sometimes wore a kimono and liked to sit in ancient temples chasing after that presumably blissful moment of enlightenment, awakening, satori, or whatever one wishes to call it. These seekers were less interested in Japan as a society of human beings. They wanted to float in higher spheres. As Christopher Harding explains in The Light of Asia, the Zen adepts, the Buddhist chanters, the rock-garden worshippers, the kimonoed fools (in my no doubt

The truth about ‘the most haunted house in England’

Place and story are little remembered now. The rectory in Essex was severely damaged by fire in 1939. But any old house with an unpleasant atmosphere, especially isolated, damp, dark and unmodernised, was once described as ‘like Borley Rectory’. Judging by this long ‘story of a ghost story’, the place showed its true nature from the beginning. Many of the incumbent rectors, their families, servants and guests heard and felt ghosts, always malevolent. Crockery flew about and hit people; candlesticks tumbled down stairs; there were whisperings, cries, thumps and bumps. The usual. Well, odd things do happen in old houses. I have entered rooms which I was immediately desperate to

The mediums who pioneered abstract art

In the 1850s Britain was hit by an epidemic likened by The Illustrated London News to a ‘grippe or the cholera morbus’. It came from America rather than China and afflicted the mind rather than the body. The craze for table-turning was sparked in Hydesville, New York, in 1848 after two young sisters, Maggie and Kate Fox, claimed to hear mysterious rappings in the floor of the family home and attributed them to a spirit called Mr Splitfoot. Epidemics are by nature democratic, respecting neither education nor class. Eminent naturalists, scientists, novelists and social reformers were gripped by the grippe. When unseen forces such as electromagnetic waves were being discovered,