South africa

One should not rise to the bait, but the latest little ‘Rhodes must fall’ type story makes it hard. Cambridge University, of which Jan Smuts was once Chancellor, has removed his bust from public display. According to John Shakeshaft, the deputy chairman of the university’s governing council, Smuts has ‘uncomfortable contemporary significance’, as ‘part of the system that led to apartheid’. No mention that the party that Smuts led was the fierce opponent of the National Party, which introduced apartheid in South Africa. True, Smuts, like virtually every white leader of his generation, did not want full democratic rights for black people in South Africa, but there are other things

The family ranch, which my father acquired when I was about six years of age, lay along the banks of the Kafue river in northern Rhodesia. Immediately above the river it was swampland. Then it rose up into ranching country where there were good, thick strands of what was then known as Rhodesian grass — a sweet, sweet grass, very nutritious to cattle and to any feeding stock. My father built a lovely old Rhodesian-style house with a thatched roof, adobe walls, and whitewashed verandas. I would come home from boarding school in July and August, which was winter and the best time to be in the African bush: not

Laikipia, Kenya Erupe is a Kenyan farmer. He owns a smallholding of a few acres not far from my own place. When we meet our talk is usually about the vagaries that preoccupy farmers: crops, rain, livestock diseases and market prices. On his little patch he built a dwelling from mud and wattle with a corrugated iron roof. Inside, a picture of Jesus on the wall stared down on the poor but growing family, their only possessions a couple of beds, a chair, a radio and some faded photographs of relatives. Outside the hut my friend grew an avocado tree, bananas, a guava and a small patch of blue gums

There is, let us be honest, a certain kind of England supporter who derives some cheerful satisfaction from disaster and weak-minded capitulation. Many England cricket supporters – for it is summer and time to put away minor matters such as Brexit and concentrate instead on more substantial civilisational matters – are naturally crepuscular, forever looking forward to the dying of the light. And why not? There is much to be said for being an Eeyore, especially if – as sometimes seems to be the case – being a Tigger is the only available alternative. Nevertheless, it is always a mistake to take things too far. Today’s miserable collapse at Trent

Last month Ntokozo Qwabe made the news after he wrote of his happiness at making a waitress shed ‘white tears’ when his friend refused to tip until she ‘returned the land’. Since then, a crowdfunder was set up to raise money to compensate the waitress for the incident, while Qwabe — who is a key figure in Oxford’s Rhodes Must Fall movement — has made several comments that suggest he feels little remorse over the debacle. Now back in Oxford, the postgraduate student has offered his ‘final say’ on the incident after being greeted with a host of death threats on return. Qwabe says the Senior Dean of his college has had to meet with

The Parish Church of St Luke in Sydney Street, Chelsea, is enormous. Vaguely reminiscent of King’s College Chapel, Cambridge, it was built in the 1820s to accommodate a congregation of 2,500 people and was one of the earliest Gothic Revival churches in London, with a higher nave than any church in the capital other than St Paul’s Cathedral and Westminster Abbey. It was built at great expense with the help of a government subsidy as a result of the Church Building Act of 1818, by which Parliament allocated funds for building new churches in the urban areas of Britain where populations had greatly outgrown the facilities for Christian worship. Chelsea