Science fiction

I have to confess that I am not a fan of horror fiction. I have a stack of unread H.P. Lovecrafts sent to me by enthusiasts. M.R. James scares me silly. Even Elizabeth Bowen’s ghost stories remain neglected among her other much-loved books. I have, however, been impressed over the years by writers usually identified as belonging to the movement described in the late 1990s by M. John Harrison as the New Weird, which marries chiefly supernatural themes to realism or naturalism. As a stylist, Harrison remains the greatest of these writers. They included Angela Carter, China Miéville and Jeffrey Ford. The movement is naturally associated with the science fiction New Wave,

The twin poles of the modern imaginarium about technology and society can be represented by two masterpieces of popular culture. In James Cameron’s film The Terminator (1984) and its sequels, a global computer system called Skynet becomes sentient and proceeds to try to exterminate the human race by means of time-travelling Austrian bodybuilders. In Iain M. Banks’s ‘Culture’ novels, by contrast (beginning with Consider Phlebas, 1987), a space-faring humanlike species has created superintelligent machines, known as Minds, which automate all the labour of production, leaving people free to pursue artistic activities and extreme sports. As our tech-bro overlords race to create proper AI, then, the present question is whether engineered

Roddy Tebbit is a quiet, tidy professor researching lake algae. His calendar is largely empty and his apartment has no family photographs. A colleague remembers him as ‘shy to the point of being rude’. Why somebody would put a bullet in his skull is unclear, yet this is how the cynical gumshoe Cal Sounder discovers him at the beginning of Nick Harkaway’s slick novel Titanium Noir. We soon find out that the dead man’s unremarkableness was deceptive. On the mortuary slab he easily clears seven feet end to end, and though he has the face of a man in his mid-forties, his driving licence puts him in at the start

It’s a bold writer who confronts a major historical moment such as a pandemic before it’s over, but Emily St. John Mandel has a claim to fictionalised outbreaks. Her 2014 novel Station Eleven presciently envisioned a devastating flu. That book was televised by HBO and became a major hit, and this latest touches on the same ground. As J.G. Ballard proved, revisiting a subject – as a painter might – can be a fertile approach in speculative fiction. Sea of Tranquility initially adopts a time-leaping structure reminiscent of David Mitchell’s Cloud Atlas (which itself sprang from Italo Calvino’s masterpiece If On a Winter’s Night a Traveller). In 1912, we meet

Like someone who has bought a first computer, then reads the manual from front to back but never actually gets around to switching the thing on, Robert A. Heinlein appears in his late fifties to have come across a how-to book about sex. Thereafter an instant expert, he wrote novel after novel brimming with it, much of it laughably theoretical and, well, wrong. Famously, to those who managed to get through an interminable book called The Number of the Beast (1980), he describes a kiss in the voice of a young woman: ‘Our teeth grated, and my nipples went spung!’ Nor were these the only breasts and nipples under discussion.

Does J.G. Ballard’s ‘disquieting equation’, ‘sex x technology = the future’, still hold? Not in Lidia Yuknavitch’s novel, which imagines a society better described by the formula ‘the future = technology – sex’. There is no procreation in it, and any manifestation of sexuality is a crime. Its inhabitants have left Earth for a space station, a hi-tech prison only the rich can afford, moving away from ‘a lunar landscape of jagged rocks, treeless mountains, or scorched dirt’, the scene of endless wars fought by child soldiers, where ‘technology is seized by those who kill best’. Both the ruined old world and the AI-ruled new one are frightening, and not

Read cover to cover, a book of essays gives you the person behind it: their voice, the trend of their thinking, their tastes and the nature of their engagement with the world. So, here are two, one from each end of the human spectrum. Think of Milton’s Archangel Raphael, intellectually wide-ranging, lucid, informative and fair, and you have Francis Spufford. Think of his darkly glittering Satan — vivid, passionate, partisan and fatally persuasive — and you have Martin Amis. Read these books together and you have, in essay terms, a Miltonic whole. These are collections of what might be called ‘pre-loved’ pieces, not originally designed to cohere, so they have

It is an unexpected pleasure when fiction has a soundtrack to accompany the work of reviewing. H(A)PPY is ‘best enjoyed in conjunction with Agustin Barrios: The Complete Historical Guitar Recordings’, Nicola Barker advises before her text gets underway. It’s tempting to dismiss this as a gimmick. But Barrios’s music strikes a deep chord with the rebellion at the heart of Barker’s 12th novel. Born in the 1880s, the Paraguayan’s playing was ridiculed because he preferred his guitar strings to be made of steel rather than fashionable gut. His dissonant art, like Barker’s today, could not be accused of courting admiration. The ‘sad-happiness’ of Barrios’s music is what comes to destabilise

Are you a deathist? A deathist is someone who accepts the fact of death, who thinks the ongoing massacre of us all by ageing is not a scandal. A deathist even insists that death is valuable: that the only thing that gives life meaning is the fact that it ends — an idea not necessarily embraced by someone about to be murdered on video by an Isis fanatic. But what is the alternative? There has never been one, which is why until recently no one needed to coin the term ‘deathist’. But now many tech entrepreneurs and scientists take a different view: death, they say, is simply an engineering challenge.

2016 was probably the year even the most optimistic of us — those who can genuinely square the new populist politics with a bright future for truth-seekers, scientists and rational thinkers — gave up on the possibility of time travel. Surely, on every rally stage there should have been at least one white man from the future (it’s generally a white man for the simple statistical reason that if you’re a woman or a non-white man and go travelling in time, there’s only about 0.2 per cent of recorded history where you won’t materialise to immediate shouts of, ‘Quick, Paw, fetch the best whupping switch — and a cage’), wild-eyed,

The dystopian novel in which a Ballardian deluge or viral illness transforms planet Earth has become something of a sub-genre, and Clare Morrall’s astute and vigorously imagined novel follows on from the best of them, such as Margaret Atwood’s MaddAddam trilogy and (most recently)Emily St John Mandel’s Station Eleven and Antonia Honeywell’s The Ship. Intriguingly, the future that Morrall imagines very much resembles the past. Following 50 years of climate catastrophe, and the spread of the population-depleting Hoffman’s disease, the only hope for humanity’s survival is to find ways of ‘living with the weather’, or learning ‘skills that don’t depend on failing technology’. Her heroine, the 22-year-old Roza Polanski, ekes