Russia

For almost 60 years, whatever the political weather, Russia and Britain have maintained mutually assured respect as far as ballet is concerned. In October 1956, the Soviet Union finally allowed its Bolshoi troupe to appear in the west, in London, a state cultural exchange that should have entailed the debut of the comparatively green Sadler’s Wells Ballet in Russia within weeks. Owing to the inconvenient appearance of Soviet tanks in rebellious Hungary, it wasn’t until 1961 that the renamed Royal Ballet turned up in Moscow. (Khrushchev gushed admiringly, ‘Look at those girls — they might be Russian!’) I looked up The Spectator’s October 1956 review of that Bolshoi debut: some

You might not think that the Eurovision Song Contest (screened live from Stockholm tonight) could have any connection with how we might choose to vote in the coming referendum. Surely it’s just a string of naff pop songs stuck together with fake glitter and a lot of false jollity? The songs are uniformly terrible, the show so overproduced it’s impossible not to mock its grandiosity, the idea that it conjures up the meaning of Europe laughably misplaced. But in a programme for the World Service that caught my attention because it sounded so counterintuitive, Nicola Clase, head of mission at the Swedish embassy in London, tried to persuade us otherwise.

Great excitement for play-goers as a rare version of a theological masterpiece arrives in the West End. Doctor Faustus stars Kit Harington, a handsome, bearded bantamweight with round glasses and rock-star curls. We first meet him wearing a grey hoodie and lounging in a bedsit surrounded by cheap Catholic statuary. The druggy clothes and the religious iconography suggest a criminal Jesus-freak, possibly of Mexican origin, hiding out from cocaine dealers. Marlowe’s creation is somewhat different. Dr Faustus is a medieval potentate, a scholar of genius, a rich and celebrated German polymath admired by emperors and cardinals, who decides to exchange his earthly ambitions for the chance to wield supernatural powers

The Fitzwilliam Museum is marking its bicentenary with an exhibition that takes its title from Agatha Christie: Death on the Nile. But it turns out it was another writer of a different type of fiction who was directly involved. M.R. James, author of Ghost Stories of an Antiquary, amassed some of the exhibits in his capacity as director of the Fitzwilliam from 1893 to 1908. And almost any object on display would have made a perfect prop for one of his tales, because the subject is ancient Egyptian coffins. Generally, the main character in a story by James is a retiring gentleman scholar who comes across a venerable item which

The Royal Opera has bitten the bullet so far as Musorgsky’s Boris Godunov goes, and opted to stage the original 1869 version, with no modifications or additions from his revised 1874 edition, which used to be called ‘definitive’ but which seems to be under a cloud nowadays. Rimsky-Korsakov’s version has been pushed right to the back of the doghouse, so that it might soon be revived for its historical interest. Before I launch into my praise of the new production, which is an unqualified triumph, I would like to register some reservations about the work itself, in any of its versions. It’s routinely said that the hero of the opera

Director Robert Icke has this to say of Chekhov’s greatest masterpiece: ‘Let the electricity of now flow into the old thing and make it function.’ He uproots ‘the old thing’ from its natural setting and drops it down in no-man’s land. It all feels modern. Aircraft buzz in the heavy summer air. A thunderstorm sets off a car alarm. English names have displaced their Russian originals. Telegin has turned into Cartwright. The childless but priapic Uncle Vanya has been renamed after a latex prophylactic, Uncle Johnny. Perhaps appropriately. These alterations create huge uncertainties of class, location and era. Who are these Bohemian dropouts swilling vodka in a nameless English shire