Romans

Labour’s new education secretary wishes, as usual, to change everything. She might consider the advice of the Roman educationist Quintilian (d. c. ad 100). In the ancient world education was for the elites, and its purpose was to prepare them to be statesmen and power-brokers. That required mastery of both history, since that was the only way to understand the future, and verbal persuasion, because power depended upon winning legal and political arguments. The building blocks of education were acquiring a firm grasp of grammar and right usage, and reading widely across history and the best literature, poetry and philosophy. But above all else, that education must produce good men

It would make a pleasant change if every elected MP was to make it their ambition to be honestus, Latin for ‘honourable, moral, a person of integrity’. This brought a man high acclaim because by definition he would be useful, i.e. of benefit, to his country. So argued the statesman Cicero in his three-volume On Duties, composed over four frantic weeks in 44 bc, during the civil war and collapse of the Roman Republic after Julius Caesar’s assassination. In the first volume, Cicero identified the roots of moral integrity in man’s natural instincts and powers of reasoning. That turned him into a social being, while reason also instilled in him

When the forthcoming election result is announced, the triumphant party will presumably proclaim: ‘The British people have spoken!’ That will come as quite a surprise to the British people, because all they will have done is crossed a box approving a farrago of implausible policies or reforms in matters over which they have had no say whatsoever. The Roman plebeians were more hands-on. Early Roman history is a complete mish-mash, much clearly invented well after the event. But it might have gone something like this: kings ruled Rome from 753 bc to 509 bc; they were advised by a senate of select tribal members called ‘patricians’; an assembly was set

What fun to mock the elite in the Garrick! But there were no Garricks in Rome: clubs were for those lower down the scale. They were called collegia and consisted of citizens, freedmen (ex-slaves) and in some cases slaves. All usually had some religious connection and were properly organised with presidents, treasurers and so on. Some were dedicated to maintaining ancient cults; others served the locality; then there were burial clubs, dedicated to appropriate gods, providing (for a regular fee) monthly group dinners and a guaranteed urn for their ashes in their private facilities (for their slaves and freedmen Augustus and his wife Livia provided buildings with 6,000 urns). The

To judge from current events in the Middle East, the god of Israel appears to be battling the god of the Palestinians, even though they both seem to be the same god. But are they guiding events? And if not, why not? The Greek historian Thucydides (d. c. 400 bc) had no truck with the idea. In his account of the long war between the two most powerful Greek city states of their time – democratic Athens and oligarchic Sparta (431-404 bc), each with their respective allies – Thucydides was the first historian we know of to discount divine intervention in human affairs. Naturally he reported on the widespread phenomenon of

This year, in its annual Supreme Court moot trial of a famous ancient figure, the charity Classics for All charged the consul Cicero with illegally ordering the execution of five traitors working with the failed politician Catiline to bring revolution to Rome (63 bc). In his history of that crisis, Sallust composed speeches for Julius Caesar in defence of the conspirators, and for Cato the Younger for their execution, followed by a character assessment. This package may prompt reflections on our times. Caesar argued that men facing difficult questions ‘should clear their minds of hatred, amity, anger and compassion… success is achieved by applying judgment; but your passions will rule

After the scrapping of the HS2 link to Manchester, private investment may be needed to build the Old Oak Common to Euston section. Romans would have invited private investment and construction, the bill paid on completion. Wealthy Romans formed a legal association called a societas when putting their own money into personal ventures, e.g. slave-trading, maritime ventures, the export of garum (fish sauce). But since Rome had no civil service to speak of, it needed wealthy individuals also to put their money behind state contracts put out for tender, when they were called publicani, ‘public servants’. Over time, as Rome grew wealthier and more powerful, its reliance on publicani increased,

The government is supplying the obese with a slimming drug Wegovy. But the ancient world was dominated by the emaciated, and the fat were extremely thin on the ground. They were therefore the subject of considerable interest. A degree of corpulence was the sign of a rich, healthy and prosperous man. But obesity turned one into a figure of fun or ignominy: it demonstrated an inability to control one’s appetite for luxuries. The 8th Ptolemy of Egypt was so fat that it was impossible to put one’s arms around his stomach. His son was equally fat and incapable of walking without leaning on people, though loved dancing at drinking parties.

For most people in the ancient world, holidays meant local public festivals – in Rome there were 135 a year – when politicians staged extravagant games and theatrical shows. But the elite mostly spent summers in their own or their friends’ villas, well away from the stench, heat and mosquitoes of Rome. We tend to go abroad to ‘get away from it all’, though Seneca would have doubted that would do us any good – because it was ‘a change of character, not of air’ that people needed. He also quoted Socrates asking, ‘How can you wonder your travels do you no good, when you carry yourself around with you

The speed with which ‘model’ Nightingale hospitals have been designed and erected across the UK reminds one of the experts in this sort of thing: the Romans. Legionary fortresses provide a good example. All were designed on roughly the same pattern, and all had a hospital (valetudinarium). The fortress built at Inchtuthil in Scotland offers a typical illustration. Picture a quadrangle about 100 yards by 65 yards, surrounded on all four sides by a ring of ‘wards’, outside that ring a corridor, and outside that an outer ring of ‘wards’. The central corridor provides free movement round the whole block and access to both the inner and outer ring. There