Religion

Letters: The romantic route to cheap flights

Blood on our hands Sir: Paul Wood asks if anyone will be punished for the bloodbath in Syria (‘Massacre of the innocents’, 15 March). But where does one start? What we have seen most recently are the dreadful consequences – as also in Iraq and Afghanistan – of selfish western meddling in the Middle East for our own ends. I was on sabbatical in Syria at the end of 2010 interviewing Syrians of all religions and political persuasions. Well over 90 per cent and especially women saw the Assads as the only plausible bulwark against an Islamist theocratic nightmare. There was freedom of religion, freedom of association, the freedom for

When did RE teaching become so muddled?

I recently offered my services as a part-time RE teacher to my local comp, an inner-city affair with a Muslim majority. Yes please, said the nice headmistress: the Covid-blunted Year 11s needed all the help they could get with GCSE revision. The syllabus consisted of Christianity and Islam. What could go wrong? The first thing that went wrong was that I talked about the Jewish roots of Christianity and Islam: Judaism was the original monotheism. ‘I don’t know if that’s right,’ said one girl, frowning. Well, you do now, I wanted to say. But of course what she meant was: I don’t know if you are to be trusted on

Massacre of the innocents: the return of sectarian persecution in Syria

No one covers up their war crimes any more. They film them, celebrate them, post them on X. So we have videos from Syria this week showing Islamist fighters making terrified Alawite men get on their hands and knees and howl like dogs. In one video, the victims crawl along a street spattered with blood and gore as a bearded gunman clubs them with a wooden pole. The camera comes to rest on half a dozen bodies. Then we hear rifle shots. There has been a massacre of Alawites in Syria this past week: hundreds of civilians have been killed. The killings were perpetrated by the armed groups that put

Save Syria’s Christians

David Lammy, the Foreign Secretary, and Marco Rubio, US Secretary of State, had rather tellingly different responses to the latest wave of violence in Syria. Lammy deplored the ‘horrific violence’ but failed to address where that violence was coming from. Rubio, by contrast, stated clearly that ‘radical Islamist terrorists’ were targeting minorities in Syria, including Alawites, Christians and Druze. Rubio is right. While precise numbers are difficult to ascertain, it appears that, according to a source verified by the Hungarian government’s State Secretariat for the Aid of Persecuted Christians – the only one in the world – up to 3,000 people may have been killed, the majority of them innocent

Modernisation has sent Russia spinning back to the Stone Age

When Howard Amos first came to Russia, in 2007, it was a country you visited with interest, even enthusiasm. Modernisation, potentially a progressive development, was on the cards; America was getting ready to ‘reset’ US-Russian relations; foreigners were able to volunteer at Russian orphanages. That was what Amos did, working with disadvantaged children in Pskov Region. In the 2010s, he returned to Russia as a journalist and reported from places high and low. He draws on his experiences in this book’s 17 essays, centred on topics ranging from politics to poetry, religion to rural affairs. Inevitably, war is a recurring theme. One of Amos’s interviewees, Sergei, works for a German

Why militant atheists don’t understand religion: a conversation with Alister McGrath

36 min listen

In his new book Why We Believe: Finding Meaning in Uncertain Times, Prof Alister McGrath rejects the notion that belief is a relic of the past and takes aim at the ‘new atheists’ who attack religion without even knowing what it is. Prof McGrath, emeritus Andreas Idreos Professor of Science and Religion at Oxford University, has had a unique journey to religion. A former Marxist atheist with a doctorate in molecular biology, he’s now a world-renowned theologian and Anglican priest.  In this lively discussion with Damian Thompson he talks about the boundary between science and religion, something poorly understood by aggressive atheists such as Richard Dawkins and the late Christopher Hitchens.

Damian Thompson

Are these performances of the Bach cantatas the best on record?

Three projects shedding light on the sacred music of J.S. Bach are nearing completion. The first consists of an epic 25-year project to record all the composer’s vocal works – passions, masses, motets and more than 200-odd cantatas – in electrifying performances supplemented by lectures and workshops. At the helm is a Swiss choral conductor renowned for his improvisatory skills – and surely the only baroque specialist to have played Sidney Bechet on a chamber organ. The second project is a guide to Bach’s church cantatas tailored at ‘cultural Christians’; that is, music lovers intrigued but intimidated by their Lutheran theology, unsure how to approach this treasure trove of, at

The Vodou kingpin behind Haiti’s latest massacre

For a politician known for his ability to shock, Donald Trump managed to outdo himself with his baseless claim during last year’s presidential debate that Haitian immigrants in Springfield, Ohio, were stealing, butchering and eating household pets. Regardless of this racist lie – new Haitian immigrants to Ohio do not eat people’s pets and are in the main perfectly respectable – Haiti itself is a mess and a good place to flee. The country’s extreme problems can’t be denied, although the US is doing a good job of ignoring them. Dictators assume guilt by association: if one old person is against you, they may all be killed Since the devastating

Letters: Where to find the best negroni

Free thinking Sir: Your leading article (‘Article of faith’, 14 December) appears to have forgotten the connection between rationalism and natural rights. Liberals indeed think in utilitarian, Rousseauian and what they consider ‘rationalistic’ terms. But what about the logic of natural rights that come from John Rawls or Robert Nozick? The Declaration of Independence, the political culmination of Enlightenment-era thought on reason and rights, was in large part the product of irreligious minds. This document has been the model for a free society for centuries. And what about Milton Friedman’s argument for a free society? That nobody can know with certainty what sin is; therefore, no one can coerce anybody

The strange, beautiful Christmas I spent alone

My parents gave up on Christmas altogether once I left home for university. They had never been people for celebrations and we were a household like Belfast in the religious sense – my father, the Catholic, went to midnight mass; my mother, Anglican, to the parish church at 8 a.m. I alternated, year by year, for the sake of fairness. It was a strained time. As an adult, living in my own place the moment I could afford rent, I never returned home for Christmas Day, but went to various generous friends – the sort of normal friends who had proper festivities, puddings lit with brandy and paper crowns, the

The end of Christendom is nigh

If you are of a traditional turn of mind, you might well go to church this Christmas, sing the carols you knew in childhood and feel a bit of a Dickensian glow. If you are already Christian, the experience will confirm your sense that what is commemorated is the most stupendous thing in human history – the arrival of Jesus Christ, whether or not you believe the stories as told in the readings. Statistically, however, it is highly unlikely that you will be going back to church for months – probably not until next year. If you did venture into your local church on a normal Sunday, you would find

A Christian revival is under way

This is my second Christmas as a Christian. As an atheist, I had dismissed the bright lights and customs of Christmas as traditions that had evolved to keep our spirits up as the cold of winter creeps in. But the more I learn about, and participate in, the rituals of my adopted faith, the less Grinch-like I become. Christmas isn’t just crass commercialism, it’s vital to a western revival. Celebrating it is more important than ever. The date of 25 December was significant before the birth of Christ of course. It coincided with the Ancient Roman celebration of Winter Solstice, just as 25 March was the Spring Equinox. The 25th

In defence of faith

For what should we give thanks this Christmas? The faith that sustains millions through life’s challenges and inspires countless acts of compassion every day? The hope that our world may be redeemed by love? The charity that makes us think of the voiceless and the vulnerable who need our love and protection? Faith, hope and charity are virtues at the heart of Christian belief. They are not exclusive to Christianity, of course, but the place of religion in our national life has underpinned the moral reasoning which has upheld our civilisation. The idea that atheists are privyto some higher level of neutrality doesn’t stand up to scrutiny The principle of

We need to learn to pray again

In The Spectator’s basement kitchen a few weeks ago, I cornered a young colleague, Angus Colwell, and asked him what he made of Rod Dreher’s new book Living in Wonder. The thrust of it is that we are not in an age of enlightenment so much as ‘endarkenment’ (Dreher’s term) and that, having turned our backs on God, we have become easy pickings for demonic forces. ‘Oh Lord’, said Angus, turning wearily away, ‘I’m so sick of demons.’ This delighted me then and still delights me, both because it’s so surreal and also because it rings so true. If you’d told me ten years ago that young political types in

Welby resigns: crisis at the Church of England

18 min listen

After mounting pressure, the Archbishop of Canterbury Justin Welby has resigned. His resignation comes days after a damning report into the child abuser John Smyth who was associated with the Church of England. Welby was apparently made aware of the allegations in 2013, yet Smyth died in 2018 before facing any justice. Since the report was published, Welby and the Church have faced questions about the failure to act and the lack of urgency. The Spectator’s editor Michael Gove joins Damian Thompson to discuss what Damian calls ‘not just a shocking moment in the history of the Church of England, but in the history of English Christianity’.   Produced by

The strange silence around the Southport attacks

There are certain rules in British public life that are worth noting. Such as this one: if someone is killed by a jihadist or someone who could plausibly be connected to immigration in any way, the British public will not be informed of the possible motive – or at least not until it becomes impossible to conceal it any longer. It was revealed that the attacker was of Rwandan heritage, at which point people said: ‘Nothing to see here’ Certain rules follow on from this. One is that ‘wise’ heads will inform anyone who does mention a likely motive that they must be exceptionally careful not to prejudice any forthcoming

Sale of the century: why is the Kirk selling off hundreds of churches so cheaply?

27 min listen

In this week’s Spectator, William Finlater reveals that some of the Church of Scotland’s most precious architectural heritage is being flogged off quickly, cheaply and discreetly. Most western denominations are being forced to close churches, but the fire sale of hundreds of Scottish churches is unprecedented in British history. In this episode of Holy Smoke, Damian talks to William about the Kirk’s apparently panicky reaction to losing half its members since 2000, and asks new Spectator editor Michael Gove – once a Church of Scotland Sunday School teacher – why his former denomination is staring into the abyss. Produced by Oscar Edmondson and Patrick Gibbons. 

The tragedy of Scotland’s church sell-off

‘We are not a heritage society,’ insisted the Rev David Cameron, Convener of the Assembly Trustees of the Church of Scotland. Speaking to the BBC in January, Mr Cameron claimed the Church has a ‘surplus of buildings and large property’, and that there is a need ‘to address our estate’. A church or kirk is usually the most historically important building in any given town or village In other words, the Church of Scotland is selling off its churches. Not just one or two here or there, but a lot, and for cut-price rates. Of course, the Church insists that the move is ‘painful but essential’, aping the language of

The Pope announces 21 new cardinals. Is he trying to pack the conclave?

26 min listen

This month Pope Francis announced that he’s creating 21 cardinals, and once again his list includes unexpected names that will baffle commentators who assume that he’s determined to stack the next conclave with liberals.  For example, Australia now finally has a cardinal – but he’s a 44-year-old bishop from the Ukrainian Greek Catholic diaspora rather than the actual head of the Ukrainian Church in Kiev. There’s also a new English cardinal who isn’t even a bishop, the Dominican theologian Timothy Radcliffe. He’s nearly 80, so will soon have to step down as an elector – but, believe it or not, one of the new cardinals is 99 and therefore old

Why C of E bishops are so bland

Nolo episcopari. These were the words a person was expected to say on being offered an episcopal see. It basically translates as ‘Don’t bishop me!’ and goes back to at least St Ambrose, who so wanted to avoid being made a bishop that he skipped town. The Church of England has worked itself into a new position, Nemo episcopari: nobody will be bishoped. In the past year, the process for appointing new bishops to Ely and Carlisle fell apart as the Crown Nominations Commission (CNC) decided not to appoint any of the shortlisted candidates. This has created a sense of crisis in the Church, and an emergency meeting of the