Reformation

‘These bloody days have broken my heart.’ Thomas Wyatt’s words are an expression of his personal distress at the fall of Anne Boleyn, Henry VIII’s second wife and the woman for whom the king had defied the pope and proclaimed himself supreme head of the English Church. But they are also indicative of the shockwaves resonating around England in May 1536. Within just three weeks, Queen Anne, along with five men – among them her brother George, with whom she was accused of incest – were tried and convicted of treasonous adultery and beheaded in the Tower. Wyatt himself, narrowly escaping their fate, may have witnessed Anne’s execution from a

In 1536 there were 850 monastic houses in England and Wales; just four years later they were all gone. The romantic remains of many of them still grace our landscape, Shakespeare’s ‘bare ruin’d choirs’ receiving more visitors today than the living communities did half a millennium ago. Now these visitors are primarily tourists and heritage lovers; then they were pilgrims, travellers, businessmen and, of course, those who toiled spiritually as servants of the Church, some more conscientiously than others. Monasteries were huge physically, commercially and spiritually; ‘they were never only scenery,’ declares James Clark in his new book: ‘Their profile defined not only a locality but sometimes a whole region.’