Racism

They were known as song catchers: New York-based chancers with recording equipment packed in the back of the van, heading south in search of hill country music that could make the record company (and, relatively, the recorder) rich. The singer would get a flat fee of $30. Among themselves, over a beer, the catchers called it panning for gold, diving for pearls, trapping fireflies in a jar. Their territory was the far beyond, where ‘people played banjos and fiddles, washboards and dulcimers… Songs poured through the hills like migrating salmon.’ Dogs scramble into treetops; bears grab at driftwood; hundreds of thousands are left homeless Xan Brooks’s second novel focuses on

For many years the academic sociologist Frank Furedi has been among the strongest conservative voices in the front line of the culture wars. The target of his latest book is the systematic campaign to discredit the history of the West in the interest of a modern political agenda. The vandalising of statues, the ‘decolonisation’ of institutions and curricula, the recasting of museums and the rearrangement of libraries are all symptoms of something more fundamental. Furedi argues that historical memory is the foundation of western identity and culture. The object of the campaigners is to discredit the West’s ideals and achievements. The result has been to persuade a generation of young

Huddie Ledbetter, better known by the prison moniker Lead Belly, was a musical genius born in the southern United States just as Jim Crow laws were starting to bite. He fell foul of an unapologetically racist legal system and ended up serving on a chain gang in 1915, later doing time in state penitentiaries in Texas (1918-25), Louisiana (1930-34) and at Rikers Island in New York (1939). Sheila Curran Bernard takes as her focus the years 1933 to 1935 when, after years of imprisonment, Ledbetter took an academic, John Lomax, to be his manager and organise his entrance into the larger musical world of northern America. She reveals for the

If you could resuscitate a hunk from history, who would you choose? The secretive Whitehall ministry in Kaliane Bradley’s striking debut is working on time travel, facilitating the removal of various Brits from their own era to (roughly) ours. The candidates were all due to die anyway, so the risk of altering history is minimal. Curiously, the boffins do not pick Lord Byron, but a naval officer on the doomed Franklin expedition to the Arctic, lost in the search for the Northwest Passage. Each time traveller is assigned a ‘bridge’ – someone to both monitor and help them adapt to 21st-century London. Lieutenant Graham Gore is paired with a young

This is the kind of comic novel I greatly admire, because it makes me feel so anxious and wrong-footed. I laughed wholeheartedly until an inner voice chided, in a contradictory fashion, ‘that’s not supposed to be funny’ and ‘can’t you see it’s a joke?’ Given that the book is about that very modern set of dilemmas, my admiration for Julius Taranto’s work is even greater. The novel’s protagonist is Helen, a graduate student, who explains her field in the opening sentence: ‘The Rubin Institute had nothing to do with high-temperature superconductors, so I cannot say I had spent much time thinking about it.’ Her supervisor has been offered a position

If chicken soup is balm for the soul, then James McBride’s eighth book, set in 1930s Chicken Hill, a neighbourhood in a small town in Pennsylvania that is home to Jewish, black and other immigrant people, is its literary equivalent. There is something nourishing about The Heaven & Earth Grocery Store, a warm story about the power of community in the face of prejudice that both salutes the American dream while exposing it as a sham. Like much of McBride’s previous work, which includes four other novels, a biography of James Brown and his 1996 memoir, A Black Man’s Tribute to His White Mother, about his Jewish mother, Ruth, The

The mantelpieces of many an Asian family in Leicester and London, it is said, sport two framed photographs. One is of Idi Amin, the African dictator who expelled them from Uganda; the other is of Edward Heath, the prime minister who allowed them in. ‘This double gratitude,’ writes Lucy Fulford, ‘says thanks for throwing us out and thanks for taking us in.’ Asians filled teddy bears with jewellery and baked diamonds into snacks taken aboard their last flights out If the expulsion from ‘the Pearl of Africa’ of 80,000 Asians was the most traumatic experience of their lives, many also retro-actively recognise it as the best thing that ever happened.

In this frustrating book, Tomiwa Owolade sets out to establish that American attempts to identify and deal with issues of race are irrelevant to those of Britain. His basic case is that even if it might exist in America, structural racism based on colour is not found in Britain, and he criticises a significant number of people of colour, on both sides of the Atlantic, who’ve argued that it is. He believes that looking at the lived experience of people should be the starting point; and that the lived experience of black Britons is determined by nationality (and class) more than it is by race. That’s fair. The sons and