Psychology

Professor Guy Leschziner writes that he was raised in a secular household that was ‘entirely irreligious’ yet with ‘a strong sense of morality, of right and wrong’. As an eminent neurologist and a rational atheist, it’s striking that his study of the extremes of human behaviour should reach for such Biblical terms. Is there an element of ghoulishness here? Seven Deadly Sins has a structure of which David Fincher, director of the gruesome film Seven, might approve.  To zero in on the sins is undoubtedly a darkly entertaining approach, if not for the squeamish. Having been a consultant at Guy’s hospital for more than 25 years, Leschziner has seen ‘the

On Friday 13 November 2015 France suffered the deadliest terrorist attack in its history. In quick succession, gunmen and suicide bombers struck the outer concourse of Paris’s Stade de France; then the pretty canal-side cafés and restaurants of the tenth arrondissement; then, most notoriously, the Bataclan theatre, where the doors were blocked and, over the course of an hour, 90 people massacred. The subsequent trial was not just a gargantuan administrative undertaking (20 defendants faced around 2,000 plaintiffs, and the proceedings occupied the purpose-built courtroom for the best part of a year); it was a cultural phenomenon. The judicial reckoning with ‘V13’, as the Paris atrocities soon became known, has

Michel Barnier, the chief negotiator for the EU Commission, called Brexit an expression of ‘hope for a return to a powerful global Britain, nostalgia for the past’ – a mood that ‘serves no purpose in politics’. Popular historians have echoed his view of nostalgia as a syndrome which affects declining societies such as Great Britain. The yearning for a happier past got Donald Trump elected and may re-elect him; it breeds xenophobia and locks societies into a doom loop of reruns, remakes and Facebook feeds of photographs from olden times. Or does it? Two new histories of nostalgia are sceptical about how pervasive or dangerous it really is. Agnes Arnold-Forster’s

What’s not to like about a world in which youths are involved in fewer car accidents, drink less and wrestle with fewer unplanned pregnancies? Well, think about it. Those kids might not be wiser; they might simply be afraid of everything. And what has got them so afraid? A little glass rectangle, ‘a portal in their pockets’, that entices them into a world that’s ‘exciting, addictive, unstable and… unsuitable for children’. So far, so paranoid – and there’s a delicious tang of the documentary maker Adam Curtis about the social psychologist Jonathan Haidt’s extraordinarily outspoken and well-evidenced diatribe against the creators of smartphone culture. These men, says Haidt,  were once

As anyone who has ever been lucky enough to spend time in a psychiatric hospital knows, you don’t have to be completely mad to be there. A lot of us end up in the care of mental health professionals and jacked up on all sorts of crazy-person meds because something’s just not right: you know it, I know it, the dog in the street knows it. Those people are looking at us funny; those voices just won’t quieten down; it really isn’t safe out on the streets, so it must be better to draw the curtains, triple-lock the door and sit quietly in the dark eating only tinned fruit and

Most of us live a strange double life when it comes to hacking. We read headlines saying that our toaster might spy on us, that Russia is trying to hack into our social media, and that society as a whole could be under threat. At the same time, we install smart speakers in every room of our house, post more than ever to social media, and the worst we see of hacking attempts is the occasional email from a Nigerian ‘prince’. Trying to calibrate whether we should be terrified or unconcerned is a difficult task, so it’s refreshing when Scott Shapiro – a Yale law professor who also serves as