Privilege

Money can’t buy you love, the Beatles sang. But that doesn’t matter so much if you’re not interested in love, like Brooke Orr, the 33-year-old heroine of Rumaan Alam’s fourth novel, Entitlement. In contrast to Alam’s wildly successful, lockdown-resonant Leave the World Behind, the latest book is set in 2014, during the era of ‘Obama’s Placid America’, a world depicted as a virtually frictionless pre-Trump utopia in which ‘black, gorgeous, serious, passionate’ young women such as Brooke can thrive. When she leaves her teaching job and joins the charitable Asher and Carol Jaffee Foundation – started after the benign octogenarian billionaire Asher Jaffee lost his daughter – she realises that

Origin stories have always helped humans gain a moral compass. Locked in a tight embrace, the Maori deities Rangi and Papa are separated by their enveloped children, creating the distant father sky and nurturing Mother Earth, bringing light to the world. Mayan gods fashion man from maize after destroying earlier clay and wood versions, who are seen to have no soul. Adam and Eve eat from the Tree of Life but illicitly also from the Tree of Knowledge. One of the more touted modern human origin stories, ostensibly based on evolutionary science, speaks of a natural inequality between violent and promiscuous men and caring and faithful women. Having evolved to

Polly Toynbee’s fascinating, multi-generational memoir comes with a caveat to a Spectator reviewer. While her book is written with ‘self-conscious awareness’, Toynbee predicts, with a cautionary wag of the finger, that it will be reviewed in publications where ‘introspection is inconvenient’. Not a page goes by without a reference to the iniquities of class, accent, snobbery or patriarchal dominance Of course, introspection drives her narrative. Toynbee, a self-confessed ‘silver-spooner’, was born into a family of towering academic and literary influencers who, while enjoying connections and lifestyles as posh as they come, almost consistently resisted and campaigned against conservative elitism and privilege. As with all families, these ‘crusty old relations’ contain