Pope francis

Cardinal Timothy Dolan, the ebullient Archbishop of New York, has welcomed the ‘wise decision’ by organisers of the city’s St Patrick’s Day parade to lift their ban on gay groups marching under their own banners. He has ‘no problem with it at all’. His predecessor, Cardinal John O’Connor, who supported the ban in 1990, must be turning in his grave. More to the point, conservative American Catholics feel let down by Dolan, an orthodox and tribal prelate who likes to roll up his sleeves and jab in the direction of the snidely liberal New York Times. Here’s the response of Deal Hudson, a leading Catholic Republican (and certainly not an anti-gay bigot): Cardinal Dolan’s mistake,

Home David Cameron, the Prime Minister, writing of the Islamic State in northern Iraq, said: ‘If we do not act to stem the onslaught of this exceptionally dangerous terrorist movement, it will only grow stronger until it can target us on the streets of Britain.’ Anyone waving an Islamic State flag in Britain would be arrested, he said. He invoked Britain’s ‘military prowess’ but later said: ‘We are not going to be putting boots on the ground.’ British C-130 transport planes were used to drop aid; Tornados were used for surveillance in addition to a Rivet Joint surveillance aircraft; and Chinook helicopters remained on standby. A raider who attacked a jeweller’s in Oxford

Today’s front-page splash in The Catholic Herald reads: ‘Vatican in a spin as Pope Francis grants an explosive new interview’. That interview, with La Repubblica, quoted Francis as saying that his advisors had told him that two per cent of clergy were paedophiles – including ‘bishops and cardinals’. The Independent ran with the headline: ‘Pope Francis: “One in 50” Catholic priests, bishops and cardinals is a paedophile’. What fascinates me is the reaction of the Vatican Press Office, which has gone into full L/Cpl Jones ‘Don’t Panic!’ mode. Fr Federico Lombardi, the Pope’s hapless press officer, has been pointing out that La Repubblica’s interviewer, Eugenio Scalfari, (a) didn’t use a

The following blog from a Catholic commentator about the Pope’s controversial tweet suggesting that “inequality is the root of social evil” puts the row about it on Twitter into context. But the real question is the language in which Pope Francis first tweeted: Spanish or Latin? In Latin, as the author of this blog observes, the critical noun is “iniquitas”, which you might as well call “sin”; come to that “malus” doesn’t mean social evil so much as any sort of evil. And to say that sin is the root of evil is sort of tautologous, at least for Catholics. But if the pope’s thought was first expressed in Spanish,

There was something poignant about the decision of L’Wren Scott, Mick Jagger’s American girlfriend, who committed suicide in New York last month, to leave everything she had to him in her will. Maybe it was out of gratitude for his help in keeping her foundering fashion business afloat; or maybe it was just a mark of her devotion to the man she referred to in the will as ‘my Michael Philip Jagger’. But whatever her motive, it was a decision very much against the spirit of the times, one that will further widen the gap between rich and poor by adding property worth £5.5 million to Jagger’s already estimated personal

A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor. In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor. ‘It seems very doubtful whether the foundation of

You know, when the pope went on in his recent encyclical about how the family ‘is experiencing a profound cultural crisis’ he wasn’t half right. His reflection that ‘the individualism of our postmodern and globalized era favours a lifestyle which … distorts family bonds’ came to mind when I got this very special Valentine’s press release from a money saving website. It’s offering your cheapest ever divorce for £36, so long as you apply today. I always thought, myself, that no fault divorce was a really bad idea in undermining the contractual character of marriage, but I never thought that the commodification of the end of marriage – cheapening the bond in every sense – would follow it quite

It’s filthy wet weather in Tuscany, so I’m lying on my bed in the afternoon reading through the Italian newspapers. They are full of stuff about Pope Francis — how his humility, his simplicity, and his reforming zeal are breathing new life into the Roman Catholic Church. They say that the long decline in church attendance in Italy has been reversed in the few months since a previously little-known bishop from Argentina, Jorge Mario Bergoglio, was elected to the papacy. His public appearances at the Vatican are also drawing enormous crowds. He is, in short, a superstar, and by no means in Italy alone. Everywhere in the world, including Britain,

The bad news for fans of G.K. Chesterton is that there are moves afoot to make him a saint. The Catholic bishop of Northampton, Peter Doyle, is reportedly looking for a priest to promote his canonisation. Pope Francis is an admirer, too; he supported a Chesterton conference in Buenos Aires and was on the honorary committee of the Chesterton Society. So why is this a bad idea? Chesterton was, among other things, probably the most engaging apologist for Catholicism, long before he became a Catholic. His little book Orthodoxy is the best personal account of the faith you’ll come across — unabashedly subjective, wildly romantic, fundamentally right. His Napoleon of

Pope Francis I’s statement about homosexual clergymen remains extraordinary; no matter how often one reads it. ‘If a person is gay and seeks God and has good will, who am I to judge him?’ He also said: ‘The Catechism of the Catholic Church explains this very well. It says they should not be marginalised because of this (orientation) but that they must be integrated into society…’ And there was more, perhaps a little less extraordinary in tone and content: ‘The problem is not having this orientation. We must be brothers. The problem is lobbying by this orientation, or lobbies of greedy people, political lobbies, Masonic lobbies, so many lobbies. This is the