Pop

Oh, nostalgia – so much better than it used to be! You’d never have guessed pop music was once the preserve of teenagers had you been visiting the Greenwich peninsula last week – not from the crowds, or from the artists. Here were Roxy Music, whose four core members boast a combined age of 295, playing what might be their last ever show. Here were the Tops and the Temps, bands each with just one original member left – 86-year-old Duke Fakir of the Tops, 80-year-old Otis Williams of the Temps. And here was the absolute youngster of the lot, Robbie Williams, a stripling of 48, but 32 years into

The definition of ‘pop star’ in the Collins English Dictionary is unambiguous: ‘A famous singer or musician who performs pop music.’ Well, that seems fairly self-explanatory, doesn’t it? It also seems way wide of the mark, because being a pop star (or a rock star, its longer-haired cousin) encompasses a great deal more than being famous for singing pop songs. As Nik Cohn wrote, describing the first flush of idols of the rock’n’roll age, they were ‘maniacs, wild men with pianos and guitars who would have been laughing stocks in any earlier generation… They were energetic, basic, outrageous. They were huge personalities and they used music like a battering ram.’

Lindsey Buckingham, at 72, still has cheekbones that cast shadows. He has the upright shock of hair, too, though now it makes him look less like the kohl-eyed pop god of 1980 and more like Malcolm Gladwell’s cooler, angrier brother. He still has fire, too. A couple of solo renditions of Fleetwood Mac songs won the crowd over, but it was the following run of three numbers from his newest album, played with his three-piece band, that put the spark to the show. It proved he’s not yet a heritage act. He had no choice, really, but to forge ahead. In 2018, he was booted out of Fleetwood Mac, for

It would be easy to be a little dismissive of George Ezra. A wholesome late twentysomething hailing from the rock and roll badlands of Hertfordshire, Ezra is the kind of pop star you could happily take home to meet your grandparents. A graduate of the British and Irish Modern Music Institute, good-looking in that long, toothy Prince William way, he seems to be laboratory designed not to offend or challenge even the most prickly sensibilities. His music is harder to pin down. With its repeated calls and refrains, it blends folk, pop, soul, blues and calypso styles into an uncomplicated feelgood mix that is both old-fashioned and summer-fresh. The melodies

One swallow might not make a summer, but it certainly helps rounds the season off. ‘Perhaps, like the swallow, you will migrate towards a bright land, towards love,’ sings the poet Prunier to Magda, the heroine of La Rondine, but love itself is the real bird of passage in Puccini’s gorgeous Viennese operetta-manqué. Magda trades in her old lover for a younger, cuter model and after a summer of happiness leaves him too, without undue regret. That’s basically it. No death leaps from battlements, no ritual disembowelling; none of that stuff that we’re meant to find so regressive and problematic in an opera house, and so visceral and cool in

The American Whine is one of the key vocal registers in rock and roll. You can trace that thin disaffected quaver through the decades from the Shangri-Las to Lou Reed, from Jonathan Richman to Neil Young. Inveigling, needy, smart-assed, it’s as vital a part of the DNA of the medium as a black leather jacket and a souped-up Chevrolet. Ezra Furman, I’m pleased to report, is in possession of a vintage whine. Furman is a Jewish transgender woman who composes with compassion, wit, empathy and anger from those particular personal viewpoints. She wrote the soundtrack to Netflix blockbuster Sex Education and has just released an eloquent sixth solo album, All

One learns the strangest things at festivals. That, for instance, this summer has been a bit of a blackcurrant disaster in the UK because the extreme heat caused all the different varieties to ripen at the same time and fall from the bushes before they could be properly harvested. That fact came from a retired Kentish farmer called Ian, next to whom we were sitting at a £65-a-head dinner at this year’s Green Man, just outside Crickhowell in Wales. That alone should spell the difference between Green Man and the scene depicted in the Netflix series Trainwreck: Woodstock ’99. No one here was getting mouth ulcers because the drinking water

The greatest pleasure of writing about pop music – even more than the free tickets and records, nice as they are – is seeing some tiny, as yet unnoticed act and being dazzled by them, then taking every chance you can to wang on about them until other people start to feel the same. Music writers tend not to have many opportunities to do something good – alas, Nick Kent did not expose the thalidomide scandal; it wasn’t Greil Marcus and Lester Bangs who got to the bottom of Watergate – but it’s truly gratifying when a band you have championed rises from the toilet circuit, even if they never

You feel a little sorry for Renaissance, the first solo album by Beyoncé in more than six years. It just wants to dance, but will anybody let it? Such are the claims made for the singer as a cultural figure – superwoman, warrior queen, saviour of Black America – that everything she does carries a weight of expectation which would crush granite, let alone a pop record. The songs on her last album, Lemonade, released in 2016, spun out from the infidelity of her husband, Jay-Z, linking a personal breach of trust to fissures in her family history and racial divides in the United States, past and present. It was

I am aware that the music I enjoy is widely considered to be the worst ever produced in human history. Worse than a roomful of children with recorders, cymbals and malice; worse than a poultry abattoir. Every so often, someone will ask me what I listen to, and I’m forced to tell them the truth. ‘These days,’ I’ll say, ‘it’s mostly country.’ Their nose will wrinkle, as if I’ve just let out a stealthy fart in their direction. ‘But old country, right?’ they’ll say, almost pleading. ‘Classic country?’ No, not classic country. I like Johnny Cash fine, I appreciate Merle Haggard and Dolly Parton and Waylon Jennings and all the

A few years ago, I spoke to Mick Jagger and asked him which of the (relatively) new crop of rock groups he rated. It was a short list, I recall, and not hugely inspiring, but Kings of Leon made the cut. ‘They have a kind of Texas weirdness that you don’t find in a lot of modern rock bands,’ he reckoned. ‘I like their quirkiness, and the fact that you can hear the countryish and blues thing behind them, but it’s not that obvious.’ Aside from the fact that they are from Tennessee, not Texas, it felt like a reasonably astute summation of Kings of Leon’s appeal when they first

When Motown first packaged up a roster of artists and songs that could be embraced by a non-black audience, no new act – not Smokey Robinson or Marvin Gaye or Little Stevie Wonder or Martha and the Vandellas or the Temptations – crossed over into the bosom of Middle America as easefully as the Supremes. Or Diana Ross and the Supremes, as with many internal ructions they were later rebranded, Ross being the one with shimmering star quality who stood in the middle and sang the lead. They were signed to Motown 60 years ago and given songs by Holland-Dozier-Holland to sell in floor-length gowns. Those songs have seeped into

‘Version’ is an old reggae term I’ve always loved. It refers to a stripped-down, rhythm-heavy instrumental mix of a song, traditionally dubbed onto the B-side of a single. On paper the concept sounds throwaway, and often it was. Over time, however, using reverb and a fair degree of ingrained madness, pioneering Jamaican producers such as Lee ‘Scratch’ Perry, King Tubby and U-Roy twisted ‘versions’ into mind-bending shapes. Time-stretched DJs toasted new rhymes over the top, and dub was born, an art form built from borrowed parts and hair-brained ingenuity. The notion that popular music is now obsessed with recycling old content is not necessarily fanciful, but it can be reductive.

One of the biggest talking points in pop these past couple of years has been how successful old musicians have become at making money. Swathes of stars have simply auctioned off their past: rather than collecting the royalties on their publishing and their recordings year by year, they have just sold the whole lot. Last year Bruce Springsteen collected half a billion dollars for selling the rights to his recordings and publishing to Sony. Bob Dylan got a similar amount for selling his recorded catalogue to Sony and his publishing to Universal. Abba have been in on the act, too. But not selling: a company founded by Bjorn Ulvaeus of

Every so often, Jason Pierce drifts into focus. It happened at the end of the 1980s, when his then group Spacemen 3 (motto: ‘Taking drugs to make music to take drugs to’) suddenly and briefly went from being those weirdos from Rugby to one of the defining groups of English alternative rock thanks to their album Sound of Confusion (there’s a whole strain of American psychedelia that is explicitly indebted to their two-chord drone). It happened again a decade or so later, when Spiritualized’s album Ladies and Gentlemen We Are Floating in Space became a big hit, and a staple of Greatest Albums lists. He’s in one of his partial-focus