Plato

It does seem extraordinary that the increasingly puce-faced Mr Cameron offered us an ‘in-out’ referendum and is now telling us that ‘out’ would mean the end of the world as we know it. What on earth did he think he was doing? His reaction is to eviscerate MPs who support ‘out’, and intentionally deprive us who will actually make the decision of information enabling us to do so. People power is clearly not for him. One of the great virtues of 5th-century bc Athenian direct democracy was that those who made the policy decisions were citizens meeting weekly in Assembly. Parties did not exist. So there were no such things as

Professor Louise Richardson, Oxford’s new vice-chancellor, is worried about a new government plan to judge teaching quality. Her reason is that she does not know how to measure it. One wonders what else she does not know about assessing a university’s basic function. Plato made a distinction between the art of teaching and the pupil’s desire for learning. Without the latter, the job was impossible. A good teacher did his best to strike that spark of desire which would turn into a flame. Success was not guaranteed: Plato knew students who preferred a suntan education (his image), turning over now and again till lightly educated on both sides. As for pedagogy,

Rugby and Ampleforth schools have decided to give their charges experience of sensible drinking by introducing a little alcohol, under close staff supervision, at dinner. But, as Plato realised, what they actually need is experience of senseless drinking. Plato’s last work, Laws (c. 350 bc), depicts a new utopia, quite unlike that of the Republic with its philosopher-kings. Called Magnesia, it lays down a detailed code of laws which its inhabitants must obey without question because the code will inculcate moral goodness. A key feature of that is self-control, which the speaker (‘the Athenian’) proposes to achieve by means of symposia, or drinking parties. For, as the Athenian avers, ‘Drunkenness is a

In Living with Difference, a think-tank report on the problems raised by a multi-faith UK, the chair Baroness Butler-Sloss says that the recommendations amount to a ‘new settlement for religion and belief in the UK’ and are aimed at providing space and a role in society for all citizens, ‘regardless of their beliefs or absence of them’. This is what happens when good people decide this messy world needs to be hammered into an intellectually satisfying shape. Plato’s Republic is a very good example of the genre. It is an extraordinarily interesting document, telling one a very great deal about Plato and the ancient Greeks, deeply influential on intellectuals down

Honduras wants to establish start-up cities to experiment with alternative economic, regulatory, and legal systems. Could this concept help stop mass migration into Europe? Ancient Greeks, living in a time and place when poverty was endemic, were adventurers and readily took to the seas to establish their start-ups abroad, all around the coasts of the Mediterranean. These apoikiai (‘homes from home’), far from being ‘colonies’, were in fact new, wholly independent Greek cities. They were variously motivated by e.g. the search for fertile farming land and profitable raw materials, trade in slaves, metals and luxury goods, proximity to and therefore business with non-Greeks, and so on. They spread around the

To judge from elections, the purpose of politics is to win power by promising to make people better off. Plato, feeling this made the politician the equivalent of a procurer or pimp, argued that the purpose of politics was to make people not better off, but simply better — better humans, and therefore better able to run their own lives, as well as better citizens, able to make sound judgements about the qualities required to run a better state. In other words, politics had a high purpose — the moral good of the whole community, guaranteed by both citizens and their leaders driven by the same purpose. In a famous

After the Philae space-lab’s triumph, one can see why Education Secretary Nicky Morgan should have hymned the ‘Stem’ subjects (science, technology, engineering and maths). At the heart of our service industries, they solve physical problems from vacuum cleaners to Viagra and make life more agreeable for billions. Solve the problem of finite resources and pollution, and all should be peace and light. But will it? In Phaedo — a conversation reported by Plato between Socrates and his friends on the day of Socrates’ execution (399 bc) — Socrates talks of his enthusiasm as a young man for speculation about how the world worked. But it gradually became clear to him that understanding the mechanics

Lord Hennessy has been arguing that, as a result of TV debates between party leaders prior to elections, ‘the plausible tart bit will play too powerfully in [parties’] choice of leader and therefore rule out the decent but non-tarty people.’ It is good to see the modern world finally catching up with Socrates on the question of rhetoric and persuasion. Socrates is in conversation with Gorgias, the famous teacher of rhetoric, about what he thinks he is teaching. The skill of persuasive speech, Gorgias replies, whose purpose is to produce conviction. But, Socrates asks, conviction about what? Right, or wrong? Right, obviously, says Gorgias, which the orator will be able