Philosophy

For over two millennia, the writings of Plato had been at the very core of a Western education. Yet  by the dawn of the 21st century, Plato appeared marginalized to the benign pedantry of Classics departments — engagement with his ideas having been spurned by many philosophers and educators over the preceding decades. To many his call to search for truth — and to live according to it — is no longer seen as applicable to our relativistic age. Neel Burton’s Plato: Letters to My Son attempts to rescue Plato from irrelevance and guide another generation of readers and leaders along the path of self-knowledge. To understand the thrill of Burton’s timely intervention,

Recent convulsions in China’s banks will not, I suspect, have surprised Timothy Beardson, a sinophile, veteran Hong Kong financier and author of Stumbling Giant: The Threats to China’s Future. He argues that China’s extraordinary growth over the last 30 years has come in spite of its banking system. A dinner party might speculate where China would be if not for Mao; but a more immediate question is: where would China be if its banking system supported the private sector? “If the economy has grown by 10 per cent for 30 years, as is reported (and I think that the data in China is very frail – it probably hasn’t grown

This is the first post in an occasional series about rediscovering old science books. Twins, Lawrence Wright posits, pose a threat to the established order. People have long been scared of, and intrigued by, them. The doppelganger holds a special place in the gothic canon, whilst some cultures have even seen men cutting off a testicle in the hope it would eliminate the possibility of twin-bearing. Conversely, twins have been held up in voodoo ceremonies as objects of worship or been the subject of televised wonder and investigation. Whether the sentiment is positive or negative, we see them as an aberration and have tended to hold such specimens at arm’s

When he arrived in London, Burke had a very brief career in law. He soon dedicated his time to critical thinking, writing and politics. Burke published a number of ground breaking books, including: A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, and Reflections on the Revolution in France. In his new book, Edmund Burke, Jesse Norman dissects Burke’s outstanding intellect, and his career. He then asks how these ideas might be applied to modern politics. Jesse Norman is Conservative MP for Hereford and South Herefordshire. In 2012 he was named as the Spectator’s Parliamentarian of the Year. He is a member of the Treasury

Michael Sandel is a political philosopher and a professor at Harvard University. He is best known for his  ‘Justice’ course, which he has taught for over two decades. Sandel first came to prominence in 1982 with his book Liberalism and the Limits of Justice. The book offers a critique of liberalism, arguing that individuals’ needs are rooted with a sense of community and obligation to others, rather than the self. Last year, Sandel published What Money Can’t Buy: The Moral Limits of Markets. When one initially begins to read this book, it seems as if Sandel is simply stating the obvious. He asks questions that many of us think about

From a dialogue  between a non-juring clergyman and his wife by Edward ‘Ned’ Ward Wife: Why will you prove so obstinate, my dear, And rather choose to starve, than yield to swear? Why give up all the comforts of your life, Expose to want your children and your wife; Hug your own ruin through a holy pride, Which interest calls you now to lay aside; And common safety, that prevailing plea, Justifies those who wisely do agree? Consider, therefore, and in time comply, You may, perhaps, on some mistakes rely; And then, how fatal ‘twould hereafter be, That error should beget our misery? Secure the living first you’ve long possessed, And

Jared Cohen is Director of Google Ideas, a think tank set up by Google dedicated to understanding global challenges by applying technological solutions. Cohen is also an Adjunct Senior Fellow at the Council on Foreign Relations. He previously served as a member of the U.S. State Department’s Policy Planning Staff, working as a close advisor with two former Secretaries of States, Condoleezza Rice and Hillary Clinton, focusing on the Middle East, South Asia and counter terrorism. Cohen has co-written, together with Eric Schmidt, Google’s Executive Chairman, The New Digital Age; a book that examines a number of different challenges that will arise as cyberspace drastically changes in the coming decade.

The anarchist movement in the United States has had the support of leading libertarian intellectuals, such as Noam Chomsky; but it has lacked a figure who could transform its guiding principles into something resembling a political movement. In the autumn of 2011, David Graeber seemed to be the man who could drag anarchism into mainstream politics. Graeber, along with other leading figures in the Occupy movement, coined the term ‘we are the 99 percent’. The catchphrase caught on, and within weeks — with the assistance of social media — Occupy transformed a small group of idealists with little support into a radical network occupying 800 cities around the world. Graeber’s

Erik Schroder is an East German who last saw his mother when he was five years old. In 1975 only his unspeaking father crossed the Wall with him into West Berlin and on to America. It is here that Erik Schroder becomes Eric Kennedy – his fateful, fictional second skin. It is Kennedy, deflecting wide-eyed enquiries in to his ancestry with a modest shrug (‘I wanted a hero’s name’), who is accepted in to college, who gets a job in real estate, who marries a woman named Laura and has a daughter named Meadow. But after the failure of this marriage, it is Schroder who kidnaps Meadow and takes her

Evgeny Morozov is an iconoclast. He believes that technology, if abused or misused, has the potential to make society less free. His latest book, To Save Everything , Click Here, builds on his acclaimed polemic The Net Delusion (about which he spoke to the Spectator last year) to challenge those who suggest that technology is the solution to all of life’s problems. Morozov describes how the technology of perfection is not necessarily compatible with democratic institutions and processes that are imperfect by definition. He reveals how ‘technological fixes’, particularly when coupled with market forces, threaten to close public debate and curtail personal choice; thereby moulding individuals into an efficient, homogenised

Had he not died 12 years ago, Douglas Adams would have been 61 yesterday. Google produced a doodle in his memory, and the Guardian published an interesting piece which declared that Adams remains the king of comedy SF, before going on to argue that he was unique, pretty much the only writer in that genre. Take a bow Mr Adams; you’re top of a league of one. But, in a way, Adams was, or very nearly was, unique. The Hitchhiker’s Guide to the Galaxy and its sequels are comedies of ideas flavoured with lashings of silliness: the restaurant at the end of the universe and Marvin the Paranoid Android, a robot beset

People call Lars Iyer a ‘cult author,’ which is odd, because almost every paper to have reviewed him from here to Los Angeles has praised him endlessly. The ‘cult’ thing is probably down to people naturally associating innovative, serious and challenging art with the marginal. This no doubt plays up to Iyer’s own theories about the climate of contemporary literature, but the reception of these books tells quite a different story. While his manifesto claims masterpieces cannot be produced in our age, and that no contemporary literature could be as important as anything by Samuel Beckett, critics call his books masterpieces and constantly compare him to Beckett. His characters lament

from Delia When winter snows upon thy golden hairs, And frost of age hath nipped thy flowers near; When dark shall seem thy day that never clears, And all lies withered that was held so dear;    Then take this picture which I here present thee, Limned with a pencil not all unworthy; Here see the gifts that God and Nature lent thee; Here read thyself, and what I suffered for thee.    This may remain thy lasting monument, Which happily posterity may cherish; These colours with thy fading are not spent; These may remain, when thou and I shall perish.    If they remain, then thou shalt live thereby;

In his new book The Silence of Animals, the philosopher John Gray explores why human beings continue to use myth to give purpose to their lives. Drawing from the material of writers such as J.G. Ballard, Joseph Conrad, Ford Madox Ford, John Ashbery, Wallace Stevens and others, Gray looks at how we can reinvent meaning in our lives through a variety of myths and different moments in history. Gray refutes that humanity is marching forward to progress, where utopian ideals of civilisation and enlightenment are the end goals. He sees human beings as incapable of moving beyond their primordial, animalistic, selfish instincts, particularly when factors beyond their control make them

I’m conducting an experiment: Life of Pi concerns a basic metaphor about faith, how is that metaphor rendered in print and on screen? I’ve re-read the book. I’ve deliberately (at this stage) not watched Ang Lee’s film; rather, I’ve found a reviewer of the film (Jonathan Kim of the Huffington Post) who has not read the book, and then I’ve compared notes. Jonathan Kim has derided what he saw, at least from the perspective of the metaphor: ‘Life of Pi is more about the nuts and bolts of a teenager surviving at sea and bonding with a tiger than a spiritual quest that asks hard questions about the wisdom, will, and existence

Nicholson Baker is intensely interested. He looks at the world like he has never seen it before, fixating on the mundane and capitalizing upon the strange lacunae which exist between seeing and understanding. In the purist sense, his interest makes him interesting. The Way the World Works is a colourful digest of his essays, conference papers, feature articles, and observations, divided into five main sections: Life (his own, principally), Reading, Libraries and Newspapers, Technology, and War. Well over a decade’s worth of eloquent umming and ahhing is encased in a single volume, a follow-up to his first, The Size of Thoughts. It is only in the book’s ‘Final Essay’, from

‘People begin to feel that… there are bonds of international duty binding all the nations of the earth together.’ This quotation, which resonates so clearly as yet more blood is shed in Syria, belongs to Guiseppe Mazzini, the 19th century Italian nationalist whose vision of a ‘Holy Alliance of peoples’ underscores much of Professor Mark Mazower’s Governing the World: The History of an Idea. Mazower’s book is an account of the ideas and institutions of international relations from the Concert of Vienna in 1814 to the present day United Nations. It is, then, the story of how Western hegemony has shaped the international sphere; this period of hegemony is soon to end

‘Should literature be political?’ Njabulo S Ndebele asked Open Book Cape Town the other day. Ndebele, a renowned academic in South Africa, has written a précis of his speech for the Guardian. He draws a distinction between political novels, which dramatise activism, and other forms of literature that ‘politicise’ by deepening awareness. His point is often sunk by his own loquacity (‘These two books [The African Child and God’s Bits of Wood] reveal the continuations between political literature and literary politics. Both achieve transcendence through art that politicises and depoliticises all at once.’); but, that aside, he makes some very compelling proposals about the role that literature can play in