Philosophy

Plato on grammar schools

Theresa May wants to use grammar schools to create a meritocratic, ‘socially mobile’ society at a cost of £50 million. But that raises the question: merit in what, precisely? In his Republic, Plato envisaged Socrates wondering how society was created, with a view to determining how best to establish a just one. Socrates suggested that society originated out of universal needs which individuals could not necessarily satisfy themselves. Food, shelter and clothing were the most basic ones, demanding therefore farmers, builders and weavers; and since everyone had different aptitudes, workers best served the whole community by sticking to their last. Then again, the farmer needed his plough, the builder his

Aristotle on Brexit voters

It comes as no surprise to find that there has recently been much talk among Brexit supporters about ‘the wisdom of crowds’. The question fascinated Aristotle, who discussed it at some length in his Politics. Aristotle (4th century BC) firmly believed that only the ‘best’ should rule. Nevertheless, he had lived in a direct people’s democracy in Athens, and agreed that ‘perhaps, for all its difficulties, it has something to be said for it’. He proceeded to make the case by a series of analogies. The many, he suggested, might be collectively better than the few ‘in the same way that a feast to which all contribute is better than one

Grubby, funny shaggy dog story

The Mexican author Juan Pablo Villa-lobos’s first short novel, Down the Rabbit Hole (Fiesta en la madriguera), was published in English in 2011. It was narrated by the young son of a drug baron living in a luxurious, if heavily guarded palace, whose everyday familiarity with hitmen, prostitutes and assorted methods of disposing of unwanted corpses was both hilarious and unsettling. The novella was the first work of translated fiction to be shortlisted for the (now sadly defunct) Guardian First Book Award and was described admiringly by the writer Ali Smith as ‘funny, convincing, appalling’. Villalobos’s new novel, his third, has again been translated by Rosalind Harvey, whose work on

Tomorrow’s world | 1 September 2016

It may be difficult to believe when you think of Donald Trump, but the age of super-humans is almost upon us. Some people are confident that over the next century genetic engineering, electronic implants, new drugs and the medical defeat of ageing will give rise to a race of beings with capabilities far beyond our own. And what will they do with them? What will clichéd fears about ‘playing God’ mean to our descendants who, by comparison with us, will effectively be gods? Such questions exercise the historian authors of these two books. Michael Bess’s detailed and humane book adeptly surveys some eye-opening developments in current technology (bionic vision, thought-controlled

Part sermon, part crossword puzzle

The Schooldays of Jesus is not, as it happens, about the schooldays of Jesus. It is the Man Booker-nominated sequel to The Childhood of Jesus (which, you guessed it, did not once refer to the childhood of Jesus either). J.M. Coetzee is now so much part of the literary pantheon, so liable to be rewarded by the critical classes and the academic industry surrounding him, that he no longer needs to worry about basics such as having a title that makes sense. He should still worry, one feels, about telling a story worth following. Like its predecessor, his new novel is set in a nameless Spanish-speaking province; a Kafkaesque, ‘featureless’ and

The truth about ‘post-truth politics’

The departure of Andrea Leadsom from the Conservative leadership race was a blow to pundits who claim we’re living in an age of ‘post-truth politics’. According to Michael Deacon, the Telegraph’s political sketchwriter, she was an ideal candidate because she embodied the ‘anti-factual’ mood of the country. ‘Facts are negative,’ he wrote, parodying the attitude of Leadsom’s knuckle–dragging supporters. ‘Facts are pessimistic. Facts are unpatriotic.’ To be fair to Deacon, whose sketches are often very funny, he noted that ‘the war on truth’ is being fought as energetically on the left as it is on the right and singled out a group of die-hard Corbynistas who believe their man is

From Hegel to Riesling

John Stuart Mill did not describe the Conservatives as the stupid party. He merely said that although not all Tories were stupid, most stupid people voted for them (cf. Brexit). But at any level above automatic loyalty at the polling box — not to be deprecated — Conservatism is no creed for the intellectually limited. It requires hard thinking. The socialists have an easier life. First, they have a secular teleology: socialism. Second, assuming that history is on their side, many lefties feel entitled to lapse into a complacent assumption of moral superiority. That helps to explain why there has been no serious left-wing thinking in the UK since Tony

The blank on the map

‘Is Geoff Dyer someone on your radar?’ inquired the courtly literary editor, inviting me to review this book. What a question! Envy is the writer’s sin, as everyone knows, and to a nonagenarian writer of my kind the very conception of Geoff Dyer, aged 57 and perhaps the most brilliantly original practitioner of his generation, figures green and large on any screen. Has he not won countless awards around the world? Has his work not been published, his publicists say, in more than 20 languages? More than 20? More than 20! And White Sands, an elegant parade of his talents, tells me why. It is not quite like any other

Plato on the EU referendum

Our politicians, realising that the referendum campaign will be settled not by themselves under the usual parliamentary constraints but by the Twitter-maddened populace under no constraints at all, have decided to abandon any principles they may have and play the straight populist game. Plato well understood the behaviour and its consequences. In his Republic, he envisages a man in charge of a large and powerful animal who studies its moods and needs. He learns when to approach and handle it, when and why it is savage and gentle, the meaning of the various noises it makes and how to speak to it to annoy or calm it. He might then

Far from ideal

There were few subjects which escaped Oscar Wilde’s barbed wit: dentists, cynics, Americans, literary critics, democracy, the working classes, the middle classes, the upper classes and Bernard Shaw were all prey for his cutting paradoxes. Family, however, got off lightly. Not for Wilde the sinister or cruel depictions of relations which permeate the novels of Evelyn Waugh and find their dysfunctional climax in Brideshead. On the contrary, family is an affectionate theme running through most of Wilde’s work and is at the very heart of his masterpiece, The Importance of Being Earnest — a play whose plot rests on the fact that the leading protagonist has lost his parents. This

Aristotle vs the civil service

The civil service is to be allowed to find out what job applicants’ ‘socio-economic background’ is. What abject drivel is this? Among all the different sorts of wisdom that Aristotle discussed, ‘practical wisdom’ was to the fore. It was for him neither a science nor an art, but ‘a reasoned ability to act with regard to the things that are good and bad for men’. It was especially vital for public servants. One of the characteristics of practical wisdom was the capacity for successful deliberation. This was not about understanding (which only passed judgment and did not come up with solutions); or cleverness (which was a means to an end, that

Reclaiming Nietzsche

Had you been down at Naumburg barracks early in March 1867, you might have seen a figure take a running jump at a horse and thud down front first on the pommel with a yelp. This was Friedrich Nietzsche, midway through his 23rd year and, thanks to a sickly childhood, no stranger to hospitals. Nietzsche lost part of his sternum, leaving him not so much pigeon-chested as angle-grinded. Once recovered, he celebrated by having his picture taken in full uniform, sabre at the ready, glaring at the ‘miserable photographer’ like a warrior set for battle. Daniel Blue regards the photo as ‘unflattering’ — though it’s nowhere near as unflattering as the picture

How Seneca got to sleep

As if we did not have enough to cause us sleepless nights, the Royal Society for Public Health has demanded a ‘national sleep strategy’, presumably overseen by some sort of Czzzzar, to lay down, and one very much hopes rigorously enforce, strict guidelines on how long each of us should sleep. The ancients knew all about it. The Greek doctor Hippocrates commented that while it was natural to be awake during the day and asleep at night, pain, distress, psychological problems, symptoms of some physical ailment, especially indigestion, or simply old age were the likely cause of insomnia. For Galen, sleep and insomnia originated in the brain. The more active

Compliance order

Never a man tortured by self-doubt, Derren Brown introduced his latest special Pushed to the Edge (Channel 4, Tuesday) as a fascinating psychological experiment about the dangers of ‘social compliance’ — our willingness to do what authority figures ask, however morally dubious. In fact, much of what followed was a weird, and itself rather morally dubious, mix of Candid Camera, Fawlty Towers and something pretty close to entrapment. But from time to time, it also proved, annoyingly enough, a fascinating psychological experiment about the dangers of social compliance. The central aim was fairly straightforward: to see if a member of the public could be persuaded to shove a stranger off

What an absolute darling you are!

Iris Murdoch’s emotionally hectic novels have been enjoying a comeback lately, with an excellent Radio 4 dramatisation of The Sea, the Sea, and an equally gripping rendition, on Woman’s Hour, of A Severed Head. Her books are distinguished by the rate at which her characters fall in and out of love with one another, usually leaving streams of chaos and pain behind them. Iris’s letters, especially the ones which were written before she began to write novels, were blueprints for the fiction. In one confessional epistle, to David Hicks — not the interior designer, but an Oxford chum of the same name who had become a British Council lecturer —

Socrates and Galen on the Great British Bake Off

As the national girth expands by the second, Auntie, never backward about lecturing us on the topic, continues to glory in the popularity of The Great British Bake Off. What a take-off, ancients would have thought. Philosophers, naturally, had little time for fancy cooking. Socrates argued that cooks had no interest in health, only in thrilling the client. They were mocked for the extremes they went to in perverting nature. The Roman poet Martial tells us that one Caecilius fashioned a complete meal from pumpkins which he turned into cakes, lentils, beans, mushrooms, sausages, tuna fish, sprats and sweetmeats. All very Bake Off. Athenaeus’s lunatic Professors at Dinner in 15

Saints preserve us

Teaching is, and always has been, challenging. As society changes, so do the demands on educators. Every new generation at the chalkface likes to grumble that they have it worse than their predecessors and that their working lives are tougher than those of people in other professions. In response to this, friends working in, say, the City tend to mention the school holidays. The long summer break is a source of smugness for teachers, but the truth is that most of us love our jobs, and not just because of the glorious ‘six weeks’. One thing that I keep coming back to, though, is the very real difficulty of teaching

Flashmob rule

What should be the response of politicians to mass emailings and Twitter storms? The question is an urgent one, especially for Conservative MPs, given the general truth that mass petitions, in which complex issues are simplified to ‘for or against’ and emotion given a head start over reasoned argument, tend to come from the left. I was astonished to learn that a Tory MP decided his vote on the proposed Hunting Bill would depend on opinion polls in his local newspaper. In the event the Bill was withdrawn, largely, if Nicola Sturgeon is to be believed, as a result of online petitioning. Progressive causes such as the campaign against hunting

Party-naming with Plato

In order to make a sensible choice of new leader, the Labour party is trying to work out what its ‘core values’ are. Perhaps it would be helpful to begin by thinking about its core name: does ‘Labour’ still correlate with the party’s function any more? In Plato’s dialogue Cratylus, Socrates and chums discuss the significance of the names we apply to the world around us. Does a name give the clue to the real nature of the object to which it is applied, or is it a convention, merely an arbitrary sound or sign? At one level, Socrates argues, names are significant. Anthrôpos, ‘human’, for example, distinguishes humans from animals;

Aristotle on the Lego chair

So Cambridge University has accepted £4 million from the makers of Lego (snort) to fund a Lego chair (Argos sells a kit at £8.99) and a research centre into the importance of play (titter). One must not laugh (shriek). Aristotle (384–322 bc) might have approved — in part. At the start of his ground-breaking treatise on animal form and function, Aristotle pointed out that there was something marvellous in every aspect of the natural world. He concluded that ‘we must not recoil childishly from the examination of the humbler animals… just as Heraclitus is said to have spoken to visitors who hesitated to go in when they saw him warming himself by the