Olivier theatre

One of the challenges of art is to know the difference between innovation and error. I wonder sometimes if the Royal Court realises such a confusion can arise. Its new production, RoosevElvis, has been hailed as a thesaurus of fascinating novelties but to me it looks like a classic case of ineptitude posing as originality. It opens with two costumed women perched on bar stools speaking into microphones. One is dressed as Teddy Roosevelt in a cowboy hat and a handlebar moustache with a three-foot wingspan. The other is an Elvis impersonatrix wearing a lazy smirk and a black wig that sags forlornly over her ears, which seem to have

Australia, 1788. A transport ship arrives in Port Jackson (later Sydney harbour) carrying hundreds of convicts and a detachment of English officers under orders to guard the prisoners and to implant the roots of a well-ordered colony. These facts form the basis of Our Country’s Good, which was created in 1988 by Timberlake Wertenbaker in collaboration with Max Stafford-Clark’s Joint Stock company. Stafford-Clark’s method is to prepare a script using committees of actors under the supervision of a writer and the invariable result is a show that prizes the concerns of players over those of play-goers. The director Nadia Fall has revived this script with lavish efficiency. We begin with

In October 2011 anti-capitalist vagrants built an open-air squat outside St Paul’s within shrieking distance of London’s financial heart. The City thrummed all night with the dob-dob-dob of bongo recitals while the rebels held angry debates beneath their plastic canopies and declared the Square Mile knee-deep in ordure. To press the point they used nearby alleys for their ablutions. This half-forgotten protest has become a play in which the central figure, the dean, has to choose between evicting and accommodating his crusty tenants. Conscience informs him that the noisy campers are Christ’s spiritual heirs. But temporal responsibility obliges him to heed his Square Mile parishioners and sweep the ragamuffins from

Bombay is now called Mumbai by everyone bar its residents, whose historic name (from the Portuguese for ‘beautiful cove’) has been discarded for them by their betters. Near the airport a huge advertising board bearing the slogan ‘Beautiful Forever’ overlooks an alp of discarded junk where homeless paupers crouching in tin shacks toil and slave around the clock to earn a meagre bowl of grey, rat-licked gruel. Welcome to the National’s latest attempt to cheer us all up. The verminous scrapheap teems with cocky adolescents, witty thieves, evil moneylenders and struggling mums. Their stories interweave but the main thread involves a foul-mouthed clash between some shirty Muslims and a crippled