New york

In September 1940 the Dutch abstract artist Piet Mondrian arrived in New York, a refugee from war and the London Blitz. He was 68, a well known figure in modern art circles in Europe but as yet little appreciated on the other side of the Atlantic. His visas, his travel and his accommodation had been sorted out for him by well-wishers in Britain and he was welcomed in America by Harry Holtzman, an artist some 40 years his junior. On the evening of his arrival, Holtzman entertained the stiff, fastidious, well-dressed Mondrian to dinner in his apartment and introduced him, via the phonograph, to boogie-woogie. He recalled: Mondrian’s response was

Since the 1990s there has been a spate of post-colonial memoirs written by white Africans. The best was Rian Malan’s My Traitor’s Heart, a poetic, guilt-stricken Afrikaner confessional published on the eve of Nelson Mandela’s release from prison. Two others of note were by Rhodesian/Zimbabwean writers: Douglas Rogers’s The Last Resort and Alexandra Fuller’s Don’t Let’s Go to the Dogs Tonight. Both were beautifully written, funny and full of original insights. Peter Godwin, another Rhodesian/Zimbabwean, is the most prolific of all, and Exit Wounds is now his third memoir. These writers, all beneficiaries of an excellent British-supervised education system, can really tell a tale. Godwin has a significant hinterland as

This is a book like no other. Part artwork and part compendium of a lifetime’s experience in design, it is meant to be looked at as much as read. Nor is it titled Colourful for nothing: entire pages are in vivid hues of vermilion, lime green, canary yellow, emerald and toffee. On them are displayed illustrations, patterns of fabric and family photographs, interspersed with chunks of prose or aphorisms. In short, it is an expression of its author’s philosophy, threaded through rather disjointedly with the story of her life. Iris Apfel is the only woman I can think of – with the possible exceptions of Diana Vreeland and Helena Rubinstein

‘Ex-wives like us illustrate how this freedom for women turned out to be God’s greatest gift to men,’ quips Patricia, the flapper heroine of the American novelist Ursula Parrott’s 1929 bestseller, which, republished nearly a century later, reveals striking contemporary resonances. Both timeless and unmistakably of its time, this candid portrait of marital breakdown, and the life of a girl about town in Jazz Age New York, took the US by storm at a moment when dawning sexual liberties jostled with lingering Victorian values. Parrott married in 1923, before birth control was legal, and had a son in secret, against her husband’s wishes. She left him with her family, until

Colm Toibin’s new novel starts with a bang – or rather, the results of one. It is only on the second page that an Irishman arrives at Eilis Fiorello’s house and threatens to leave his wife’s love child on her doorstep, it being also the doorstep of the father, Tony. ‘If anyone thinks I am keeping an Italian plumber’s brat in my house and have my own children believe that it came into the world as decently as they did, they can have another think.’ As a sequel to Brooklyn, it makes sense that Long Island is quick out of the blocks. Which is exactly what Eilis and Tony are

Lucy Sante concludes her thoughtful and occasionally poetic memoir with the words: ‘Now I have been made whole.’ Before transitioning at the age of 66 she had lived her life as a deeply divided man. This is an affecting book that could help move the trans debate forward from its currently undignified state of abuse and polarity. Sante interweaves the story of the first 18 months of her transition with that of the first three decades of her biography. Her parents emigrated to New Jersey from Belgium, initially when she was four (there were subsequent toings and froings). She writes a lot about her identity as a working-class Walloon, an

Books about endangered languages tend to be laments, full of shocking statistics and portraits of impossibly frail, ancient last speakers in faraway places. Ross Perlin’s exuberant, radical book blasts that away, exploring, instead, New York, now ‘the most linguistically diverse city in the history of the world’, home to more than 700 languages (of approximately 7,000 on the planet), and a ‘last improbable refuge’ for many speakers of ‘embattled and endangered’ tongues. ‘Far from being confined to remote islands, towering mountains or impenetrable jungles, they are now right next door.’ So one block of flats in Brooklyn is a ‘vertical village’, home to 100 of the world’s 700 speakers of

Would readers approaching this novel (although novel might not be precisely the right word) without any indication as to the authorship recognise it as the work of Jonathan Lethem? It doesn’t have kangaroo gangsters packing heat, or sentient miniature black holes, or marine drills converted into nuclear-powered limos. It is not set on an alien planet, or in a parallel universe, or inside a simulated game. There are a few hints. It is set in Brooklyn and has a vaguely geeky feel to it; but tonally it seems very different to Motherless Brooklyn or The Fortress of Solitude. Instead of vernal exuberance there is autumnal wistfulness, but certainly not sentimentality.

Brotherless Night is the second novel by V.V. Ganeshananthan, an American writer of Sri Lankan Tamil descent, whose debut, Love Marriage, was longlisted for the Women’s Prize for Fiction in 2008. Here, as in her previous book, a female narrator unpicks the lives of a Sri Lankan family torn apart by civil war. Sashi’s reason for studying medicine, and her oft-repeated mantra, is: ‘First do no harm’ The prologue, set in New York in 2009, explodes with its opening sentence: ‘I recently sent a letter to a terrorist I used to know.’ But the bulk of the novel, set in 1980s Sri Lanka, is a mesmerising portrait of time and

English Modernism was graced by five daring and gifted women who were in many respects well in advance of their native male counterparts: Virginia Woolf and Anna Kavan in prose, Edith Sitwell in poetry, Elisabeth Lutyens in music and Barbara Hepworth in sculpture. Barbara Ker-Seymer is not remotely in this class. She took some attractive photo-portraits before the war in her studio above Asprey’s and that was it. After leaving St Paul’s Girls’ School, Barbara was soon drinking, drugging and dancing round town Not that Barbara cared. Though trained at the Chelsea School of Art, she had a deprecating attitude to her activity which was characteristic of English amateurism and

A friend recently moved back to the UK after living in China for ten years. Being English, he was always going to be an outsider in China, but what surprises him now is how foreign he feels in England too. He asked me whether this feeling ever ended. I told him that I suspect people like us will never fully belong anywhere again. The novelist and filmmaker Xiaolu Guo articulates this sense of alienation exquisitely, knowing exactly what it’s like: ‘Part of me is always in exile.’ She left China in her late twenties when she was already a published author. In Radical, she tries to come to terms with