Nazism

Created to remember one of the darkest chapters in mankind’s history, Holocaust Day is for many people an occasion for unadulterated discomfort. Most of my family perished in the Holocaust and those who survived either hid in occupied Poland, pretending to be Catholics, fled to Uzbekistan in the then-USSR or, like Marcel Rayman, fought the Nazis. Today I re-read a letter Marcel sent to his family the night before he was executed by the Nazis for trying to kill the German commander of Paris: Little mother, When you read this letter, I’m sure it will cause you extreme pain, but I will have been dead for a while, and you’ll

Today’s papers are full of comment on the brilliant Panorama exposé of care home abuse. But none have mentioned what jumped out at me: the parallels between this and the Stanford Prison Experiment. The way that the tattooed Wayne treated his mentally ill patients is sickening — but, to me, this is not just a story about human evil. It’s a story about how institutionalisation brings out the evil in people, and that this evil is far closer to the surface than we like to admit. Philip Zimbardo, a psychology professor at Stanford, randomly divided 25 volunteers to play the roles of prisoners and guards in a poorly-regulated, mock prison.

David Brooks, the great New York Times columnist, recommends the best essays of the year every Christmas. His selection this year includes a brilliant essay by Anne Applebaum, of this parish, on Hitler, Stalin and Eastern Europe. It makes you realise quite how bloody the Eastern Front was—‘On any given day in the autumn of 1941, as many Soviet POWs died as did British and American POWs during the entire war’—and think about the effect on these societies of being caught in the middle of these two extremist ideologies. There is always a tendency for us to discuss how the crimes of Hitler and Stalin compare. But I think Applebaum