Nazis

Writers of memoirs are often praised for their honesty — but how do we know? I found I did believe Frances Stonor Saunders for readily admitting her ambivalence towards her father, who died in 1997 of Alzheimer’s. She is ‘secretly furious’ with him for ‘not telling his story’. But when his suitcase — almost certainly containing revealing documents — is handed to her in a church car park in 2011, she baulks at opening it and puts it first in her mother’s attic (her parents divorced when she was eight), then in her uncle Peter’s, where it stays for the next ten years. Her mother had warned: ‘If you open

‘They’ll slowly undress us first and then kill us, so our clothes won’t get bloody and our banknotes won’t get damaged.’ These words, spoken by Otto Silbermann in Ulrich Alexander Boschwitz’s The Passenger, are startling. Not because they so perfectly articulate the obscene ethos of Auschwitz but because they were written several years before the fact. Composed in 1938, after its author had escaped the more murderous developments of Hitler’s regime, The Passenger is a tense, nightmarish account of one Jewish man’s attempt to survive in a country that is systematically stripping him of his right to exist. Initially blind to the dangers around him, Silbermann, a respectable businessman, suddenly

The potter and author Edmund de Waal revisits familiar terrain at an angle in his third book, Letters to Camondo. Ten years after the publication of his debut memoir, The Hare with Amber Eyes, he is once again in Paris, lurking about the rue de Monceau, ruminating on dust, trying to make the dead speak. He’s particularly keen to elicit a word from Count Moïse de Camondo (1860-1935), the last patriarch of a clan of absurdly rich French Jewish bankers with roots in Constantinople. The count was a friend and neighbour of de Waal’s cousin, the art historian Charles Ephrussi, whose collection of Japanese netsuke played such a large role

The name ‘Carré’ immediately evokes the shadowy world of espionage. Ironically, however, few people today have heard of the real Carré, also known as ‘Victoire’ and ‘La Chatte’, a female intelligence agent inside Nazi-occupied France whose life had enough plot twists and moral ambiguity to satisfy any spy novelist. Mathilde Carré (1908-2007) had beena clever but rather neglected child. Desperate to give her life meaning, and inspired by the poems of a patriotic aunt, she had romantically decided ‘at all costs, to die as a martyr for France’. Thirty years later, after a number of false starts, the second world war finally presented her with the chance to live a

Do we need another wrist-breaking book about Adolf Hitler, the Third Reich and the second world war? Since Ian Kershaw published his two-volume biography of the Führer 20 years ago, there have been at least a dozen similarly weighty tomes on the war by historians including Max Hastings, Andrew Roberts, Antony Beevor and Kershaw himself; not to mention more recent massive lives of the Nazi dictator by Brendan Simms and the German historians Peter Longerich and Volker Ullrich. So what is there left to say that we do not already know? To gain attention, any new study has to have a thesis: some fresh angle that previous writers have overlooked

In the face of authoritarian rule, what is a citizen to do? Some will join the oppressors, while others, such as the diarist of the Nazi era Victor Klemperer, will keep their heads down, hoping the horrors will pass (they usually do not). Some, generally a tiny minority, choose the path of civil courage and resistance, of activity that aims to sabotage the regime. Such acts may take many forms, one being to work secretly from within the new establishment of which you are a part. That was the one taken by Libertas Haas-Heye and Harro Schulze-Boysen, two Berlin intellectuals who fell in love and worked to undermine the Nazi

In 1919, an obscure political agitator called Benito Mussolini assembled a ragbag of Blackshirt diehards in the Lombard capital of Milan and launched the movement that was to become, two years later, the National Fascist Party. The party took its name from the classical Roman symbol of authority — an axe bound in rods, or fasces. Once in power, Mussolini introduced the stiff-armed Roman salute after the handshake was considered fey and unhygienic. At times he wore a richly tasselled fez and thrust out his chin pugnaciously for the cameras. For all his posturing and demagoguery, Mussolini was widely admired in pre-war Britain, where Lord Rothermere’s Daily Mail routinely carried