Marriage

McEwanesque. What would that even mean? The dark psychological instability of The Comfort of Strangers and Enduring Love? The gleeful comedy of Solar and Nutshell? The smart social realism of Saturday and The Children Act? The metafictional games of Atonement and Sweet Tooth? Ian McEwan’s brilliant capacity for reinvention is a hallmark of his literary career. It’s simpler to say what McEwanesque is not: baggy, meandering, plotless, long. Yet all of these adjectives could be applied to his surprising new novel, Lessons. This cradle-to-grave (well, seven-ish to seventy-something) narrative concerns the life and times of Roland Baines, born, like McEwan, in 1948. Roland shares more than just a birth date

Emilie Pine writes about the big things and the little things: friendship, love, fertility, grief; waking, showering, catching the bus. She did so in her startling collection of essays Notes to Self, and she does it again in this, her equally startling debut novel Ruth & Pen. As Ruth (‘Counsellor. Patient. Wife. Wife?’) tells herself in the morning: ‘Swing the wardrobe door open, make a choice. To run. Or to stay. Or just which jacket to wear…’ This short novel takes place in Dublin on Monday 7 October 2019. It’s a significant day for our protagonists, two strangers who briefly cross paths. Ruth, 43, is deciding whether to end her

Howard Jacobson, who turns 80 this year, published his first novel aged 40. Since then he has produced roughly a book every two years, including The Finkler Question, which won the Man Booker in 2010. Given that he was put on Earth to write, why the wait? This is the subject of Mother’s Boy, a tale of self-persecution in the form of a monologue which includes interjections from the ghosts of his parents and one chapter, recording a period in his twenties that he drifted through in a dream state, printed in a font resembling handwriting. ‘How’s the novel coming along?’ his father would routinely ask after Jacobson graduated from

‘Reading is a celebration of the mystery of ourselves,’ according to Elizabeth Strout, who writes to help readers understand themselves and other people. In Oh William!, Strout resurrects Lucy Barton, the enigmatic heroine of a previous novel, setting her on a mission to get to know William, her first husband. This is Strout’s third outing for Lucy, who also reappeared in Anything is Possible, a collection of interlinked stories about the residents of Amgash, Illinois, Lucy’s hometown. Now in her early sixties and newly widowed, Lucy is good friends with William, who is on wife number three — Estelle, a woman 22 years younger than him. ‘And that was no

You need to be wary of being too flattering about English churches. As John Betjeman said: ‘Be careful before you call Weymouth the Naples of Dorset. How many Italians call Naples the Weymouth of Campania?’ Even so, the rise of the English medieval church was extraordinary. As early as 1200 there were 9,500 churches in England — all built since 597, when St Augustine started his mission to the English at Canterbury. And lots of them are still there. Our Anglo-Saxon, Norman and Gothic churches must be the highlight of our architectural history, just ahead of our country houses. But how did the English use their churches? Step forward Nicholas

Sunjeev Sahota’s novels present an unvarnished image of British Asian lives. Ours Are the Streets chronicles a suicide bomber’s radicalisation, and its Booker-shortlisted successor, The Year of the Runaways, follows illegal immigrants in Sheffield — where Sahota now lives, having been raised in Derby by Punjabi-born parents. China Room, his most autobiographical work to date, mines his adolescence in deprived 1990s Chesterfield and imagines that of his great-grandmother in rural Punjab. In 1929, a 15-year-old girl is married to one of three brothers. On a remote farm, Mehar shares confined quarters with the best china and two other veiled brides —each competing to conceive a son first. Couplings take place

There comes a time after the death of parents when grief subsides, the sense of loss eases, and you, the child, are left wondering who those people were. What were they like? Not as you knew them as parents, but as people? For most of us, as the cliché goes, time is a healer, and these questions, thoughts, urges and memories lose their urgency. For others, and Marina Warner is clearly one, there is a more active, urgent, passionate and, yes, Proustian process at work — a need to bear witness — and it does not leave you alone until the questions are answered. For Warner, the questions relate in