Manners

New York is a people pleaser’s hell

Oh, New York, New York. So nice they named it twice. It never sleeps. It’s New York or nowhere, they say. And also — start spreading the news — it’s a people pleaser’s hell. I’ve written for this magazine before about the absurd hurdles I’ve encountered as a British-sounding expat trying to come to grips with the salespeople and baristas of the Five Boroughs. I’ve described the well-meaning individuals who can’t — for love nor money — figure out what I want when I order a “water.” “Oooh wah-der!” they’ll eventually exclaim in a voice laced with pity for the poor foreigner, presumably just off the boat. But over the last few months I’ve become painfully aware of an even more inhibiting feature of this city.

New York

You, too, can ban James Corden from your restaurant

The restaurant world was devastated this week after learning a fact our cousins across the Pond have been telling us for some time: that James Corden is a huge douchebag. The Late Late Show host found himself on the blacklist of swanky New York haunt Balthazar, after owner Keith McNally described the Brit as his “most abusive customer.” Now, one enterprising company that provides signage to restaurants is offering its clients a “free digital sign” to Iet Corden know he’s banned from their establishments too. Australia-based Mandoe Media breathlessly rushed the signs out in a press release. A bit too quickly for Cockburn’s liking, as the company appears to have skipped the spell-checking stage. One reads, “DONT BE LIKE JAMES: TREAT STAFF WITH RESPECT!

james corden

How Emily Post taught the elite to greet

This weekend, Emily Post, born Emily Price, turns 147. Born in October of 1872 to an affluent Maryland family, her life from the start was governed by the rituals of privilege and dictated by decorum — balls, cotillion, dinner parties, calling cards, and all the other occasions and duties one can find advice about in her 1922 Etiquette in Society, in Business, in Politics, and at Home. Etiquette was the book that made her famous, and ensured her name would be forever synonymous with seemingly tedious and elite manners.

emily post

The Farm Stand Test

Tall and thin — a little stooped, his moustache and the thatch of his hair starting to show a little white — Lowell Gerry was putting out pumpkins this past week. Dozens and dozens of the things: round ones and flattened ovals. Bright orange ones, as neon as DayGlo, and deeper colours edging toward a reddish brown. A range of albino pumpkins, too, like pale sickly ghosts. Like vegetable lepers. They seem to sell fairly well. Last Tuesday, before the first snow dusted eastern South Dakota over the weekend, two or three other shoppers stopped by in the 15 minutes I was there to look for a few of the harvest’s last green tomatoes. It’s Halloween, of course, that incites the pumpkin fervour. The town of Madison is not exactly tiny, by rural standards.

farm stand test

In praise of Midwestern manners

Chris Francis stopped by my table down at the Sundog coffee shop to chat for about 20 minutes last Friday, and he didn’t ask for my vote. Now, in the give and take of daily conversation — the ebb and flow of coffee-shop chatter in a small Midwestern town — lots of people don’t canvass for votes. But Chris is a Democratic candidate for one of the District 8 seats in the state legislature here in South Dakota, and he’s going to need all the support he can get when election day comes in November. The reason Chris didn’t ask may be that he assumed I already planned to vote against him, although I’ve only met the man once or twice when I stopped by the Brickhouse, the local arts centre he runs.

chris francis south dakota midwestern manners

The short step from good manners to lofty imperialism

In the gap between what we feel ourselves to be and what we imagine we might in different circumstances become, lies civility. Keith Thomas’s marvellous new book addresses the subject of ideal behaviour. It shows the way that early modern England formed notions of civilisation and proper conduct, in contrast to what was termed ‘the Other’. These alternative people were labelled ‘barbarians’ or ‘savages’ when found abroad or on the Celtic fringe. If the unacceptable was found within England, rural or impoverished, they would be called ‘clowns’ or ‘clodhoppers’.