Louvre

When first considering architects for the new Louvre in 1981, Emile Biasini, the project’s head, liked that I.M. Pei was both ‘Chinese as well as American: Chinese in his respect of the past, and American in the way of radical solutions’. His controversial glass pyramid ignited much debate about which side won out. These entanglements, between traditionalism and modernity, East and West, would come to characterise both Pei’s Louvre and his six-decade career. After a seven-year gestation, the first comprehensive retrospective of the architect, at Hong Kong’s M+ museum, finally offered a longer view. Despite calling America home, Pei felt a duty to help China find its own architectural language

Late in the afternoon on Valentine’s Day, I walked through an almost empty Uffizi. Coronavirus was then a Wuhan phenomenon. Our temperatures had been taken at the airport, but there were no restrictions on travel and those wearing masks looked eccentric. I congratulated myself on finding Florence so quiet. Off-season, I thought smugly. That’s the way to do it. Heaven knows it’s empty now. The painting that caught my eye on that distant-seeming visit was a long, low cassone-shaped painting on the theme of the Thebaid attributed to Fra Angelico (c.1420). The Thebaid is a collection of texts telling of the saints who in the first centuries of Christianity retreated