Long live the long lunch!
I keep on my bedside table, where others might place religious texts, Keith Waterhouse’s seminal The Theory and Practice of Lunch. Waterhouse, that magnificent chronicler of Fleet Street’s liquid lunches and disappearing afternoons, understood what modern efficiency cultists cannot: that civilisation is measured not by what we produce but by how elegantly we pause. His gospel preaches that a proper lunch requires ‘two-and-a-half hours of quality time at a quality establishment’, a commandment I try to observe with monastic devotion at least twice a week. The book’s spine is cracked at the chapter entitled ‘The Lunch Bore’. I have found this section invaluable in identifying – and subsequently avoiding –
