Justin welby

Thirty years ago this Saturday, I became editor of this magazine. In the same month, the miners’ strike began, Anthony Wedgwood Benn (as the right-wing press still insisted on calling him) won the Chesterfield by-election, the FT index rose above 900 for the first time and the mortgage rate fell to 10.5 per cent. Mark Thatcher was reported to be leaving the country to sell Lotus cars in America for £45,000 a year. Although she now tells me she has no memory of it, Wendy Cope wrote a poem entitled ‘The Editor of The Spectator is 27 Years Old’. Because I was young, the events are vivid in my mind,

Wouldn’t it be boring if everyone behaved much as you behave? If everyone expressed themselves similarly? Let a thousand flowers bloom, I say. Take the case of Torz Reynolds. You are almost certainly not called Torz and I would guess, too, that you count few people within your circle of friends who abide under that name. I don’t know where it comes from, Torz. A shortening of Victoria, I would guess, although it is not beyond the bounds of possibility that she was actually christened Torz, much as people these days are christened Jayden. Anyway, that’s not the point. Torz, who is 26 and lives in London, decided that she

Does Christmas have to start with a payday loan? No, according to the Church of England. The Church has unveiled its annual advertising campaign this morning, posing this very question to the residents of Manchester. As usual, the CofE is worried Britons are becoming ignorant about the origins of Christmas. As one of the adverts (pictured above) from Christmas starts with Christ shows, the aim is to remind Britain of the religious nature of the festive season as well as urging people not to go into debt to finance Christmas. But are the payday loan companies the only companies the Church should be worried about? In a recent Barometer column,

After spilling the communion wine down his cassock in an attempt to wade into the ongoing Wonga-row, the Archbishop of Canterbury has been rather quiet of late. Justin Welby faced acute embarrassment when he tried to throw the pay-day loan lenders out of the temple, only for it to be revealed that the Church of England’s investment portfolio include a significant stakes in such grubby money-lenders. Lambeth Palace have clearly learnt their lesson and are now seeking a ‘high profile and influential’ professional, with the ‘skills of a proven and visionary leader’ to help spin for God: ‘As a member of the Archbishop of Canterbury’s senior team, the Director of

The Church of England has had some surprisingly good press recently. Who knows how these things happen, but the media seems to have decided to stop attacking its homophobia, and to start praising its social vision. The change at Lambeth Palace seems to have prompted this shift, which is a bit ironic, as Justin Welby is far more involved in the sexually illiberal side of Anglicanism than Rowan Williams was, but never mind. It has also been prompted by persistently hard economic times: the Church’s involvement in deprived communities gradually wins it more attention. Maybe it has insights that normal political bodies lack. Would you believe it? Some of the

I’ve been in the pulpit again, this time to salute the centenary of the death of Charles Norris Gray, a formidable Victorian vicar of my Yorkshire town of Helmsley. Gray was a social activist with strong opinions on everything from sanitation to election candidates, and he did a great deal of good for his parish — so I’m not averse to the idea of churchmen intervening in worldly affairs, and I think Archbishop Justin Welby was right to highlight the parasitical nature of ‘payday lenders’ such as Wonga, even if he was subsequently embarrassed to discover that the Church of England was an indirect investor in it. But by his

Justin Welby is a clever man. His comments about payday loan companies in Total Politics have managed to please both the left and right, which is no mean feat on such a controversial issue. How has he managed to do it? Well, the Archbishop has identified a social problem, of people accessing high-cost credit that they can’t always afford to repay, and offered an intelligent solution, rather than that offered by politicians suffering from dosomethingitis, which is normally to ban stuff they don’t like. Welby clearly doesn’t like payday loan companies. They do charge high rates of APR, but only on short-term loans, which makes Wonga’s 5,853 per cent APR

It’s a few weeks after the election of Pope Francis, and a notoriously leaky church source is talking about the revolution to come. The new leader of the faithful is a sharp operator who finds himself surrounded by ‘a medieval court system of hopeless characters, each jealously guarding their own silos of activity. There’s lots of crap people in key positions.’ Meanwhile, away from the court, bureaucrats churn out windy memos. They may not know it yet, but the process of ‘clearing out the weeds’ will start soon — possibly as early as this August. That might seem over-ambitious, but we’re not talking about the sleepy Vatican. The source is

There’s excitement in Christian circles today about the first meeting of Pope Francis and Archbishop Welby. The two men have important things in common. Both reached their positions of power from unusual backgrounds: Welby from the evangelical HTB movement; Francis from the Society of Jesus. Both have spent quite a lot of time attacking unregulated financial capitalism. Both shun traditional pomp. They both speak to a charismatic Christianity, modern and global, which stresses social justice and proselytisation above theological rigour and tradition. They are also Christians with whom secular liberals can do business. But will having such apparently compatible leaders make any meaningful difference to Catholic-Anglican relations? The Catholic blogger William

You may have gathered from last week’s column that I’ve been cruising the Med in search of fresh subject matter. It’s the sort of cruise that includes a programme of lectures, and the star turn on that front has been the Bishop of London, Dr Richard Chartres, enjoying a change of pulpit after his much-praised sermon at Lady Thatcher’s funeral. I had been struck by a passage in that address about the ‘prior dispositions’ required for a healthy market economy: ‘the habits of truth-telling, mutual -sympathy and the capacity to co-operate’. So as we steamed across the Ionian Sea I sent a note to the bishop’s cabin asking whether he’d

This column comes to you from the cruise ship Minerva in the Greek port of Piraeus. Why I’m aboard is a story for another day — and let me admit up front that, as financial-crisis reportage goes, observations provoked by a Homeric vista of islands and cocktails on the poop deck are unlikely to match Newsnight’s Paul Mason choking through tear gas outside a burning Athens bank. But still there are parables to be trawled from the placid Aegean waters. As the anti-austerity bandwagon gathers momentum, the Greeks seem to be in deep denial about the other element of the recovery equation. Even if you sincerely believe that fiscal pain

It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful