Justin welby

… and an awesome beak

The Enigma of Kidson is a quintessentially Etonian book: narcissistic, complacent, a bit silly and ultimately beguiling. It is the story of Michael George MacDonald Kidson (MGMK, as he was known), who taught history at Eton from 1965 to 1994 and was an influential tutor to hundreds of boys, often the wayward and the damaged. Jamie Blackett, who was taught by him there, has collected Kidsoniana from former pupils, colleagues, friends and acquaintances. What emerges is a portrait of a colourful maverick who bullied and consoled generations of schoolboys into success and happiness. Blackett conjures up a cheerful world where robust and affectionate Springers (Kidson’s Dougal, Boody, Bertie, Charlie, Jed

What should party leaders be allowed to believe?

‘If he can’t be in politics,’ the Archbishop of Canterbury tweeted last week after Tim Farron resigned the leadership of his party, ‘media & politicians have questions.’ So prelates now think complex theological concerns can be despatched within the Twitter limit of 140 characters. They cannot. Let me now unpack Dr Welby’s abbreviated consideration of this subject and examine what’s behind it, because the subject is of profound importance —and not only for Christians. Nobody has said Mr Farron can’t be in politics. He has been returned as MP for Westmorland and Lonsdale with the support of 26,686 voters. Farron himself, however, has doubted he should be leader of a

From Tacitus to Justin Welby

Many are still questioning the enthusiasm with which newspapers have implicated Archbishop Justin Welby, as a young man, in the abusive activities of a Christian camp leader for whom he was working. This line from the Daily Telegraph is typical: ‘Archbishop Welby is said to have gained much of his early grounding in Christian doctrine from the Iwerne holiday camps, where boys were recruited for John Smyth’s sadomasochistic cult.’ The Roman historian Tacitus (d. c. AD 117) was a master of this sort of insinuation, in which ‘is said’ (as used above) exculpates the writer from responsibility for the statement, and the relative clause ‘where…’ associates the young Welby with a cult

Why does Justin Welby want us to understand jihadis?

Hallelujah, everybody. The Archbishop of Canterbury has been pontificating again. Justin Welby says we must try to understand radical Islam a little better. He explained last week, with great patience, that the jihadis think they’re in an end-time war against Christians and Jews, so killing them is exactly what they expect to happen. It sort of proves them right and makes them happy, he argued. Well, thank you for that, Justin. And now we’ve understood this crucial point, what approach should we take to them henceforth? Invite them round for a fondu party and a game of Twister? Justin doesn’t say. It does rather seem to me that if killing

David Cameron to the Queen: ‘the leaders of some fantastically corrupt countries will attend my anti-corruption summit!’

Oh dear. David Cameron’s done it again. It seems the Prime Minister can’t quite master the art of checking whether there are any cameras recording before he makes an indiscreet comment. Reuters report that Cameron has been caught on camera telling the Queen that the leaders of some ‘fantastically corrupt’ like Nigeria and Afghanistan will attend his anti-corruption summit. ‘We had a very successful cabinet meeting this morning, talking about our anti-corruption summit,’ Cameron tells the Queen. ‘We have got the Nigerians – actually we have got some leaders of some fantastically corrupt countries coming to Britain.’ When Cameron went on to describe Nigeria and Afghanistan as ‘possibly two of the most corrupt countries

Portrait of the week | 14 April 2016

Home David Cameron, the Prime Minister, after spending a week parrying questions about his late father’s investment fund Blairmore, suddenly published a summary showing that on his own taxable income of £200,307 in the past year he had paid tax of £75,898. Downing Street said ‘potential prime ministers’ and chancellors should be expected to publish their tax returns in future. George Osborne, the Chancellor of the Exchequer, said he had paid £72,210 in tax on earnings or £198,738. Boris Johnson MP said he’d paid £276,505 tax on income of £612,583. Jeremy Corbyn, the leader of the opposition, had not kept a copy of his tax return, but then got hold

Charles Moore

The Spectator’s notes | 14 April 2016

I don’t think there is a Royal College of Public Relations, but if there were, it should teach a course based on a comparison between two stories last week. One concerned the Prime Minister and the other the Archbishop of Canterbury. Both arose from the paternity of the principals and, in both cases, the principals had not done anything wrong. Yet there the similarities end. David Cameron, and those working for him, spent the best part of a week fending off and then changing a story they found embarrassing. Justin Welby, and his much smaller staff, confirmed the truth of a potentially much more painful story in one go, bravely

Illegitimate

‘The Archbishop of Canterbury has discovered he is the illegitimate son of Sir Winston Churchill’s last private secretary,’ Charles Moore told us last weekend. As a bonus in this Trollopean tale we learnt that, by Church of England canon law, ‘men born illegitimately were for centuries barred from becoming archbishops’, or indeed bishops. The affair also reminded me of Daisy Ashford’s The Young Visiters, in which Bernard Clark writes to the Earl of Clincham on behalf of Mr Salteena: ‘The bearer of this letter is an old friend of mine not quite the right side of the blanket as they say in fact he is the son of a first-rate butcher but

Justin Welby could teach David Cameron a thing or two about PR

I don’t think there is a Royal College of Public Relations, but if there were, it should teach a course based on a comparison between two stories last week. One concerned the Prime Minister and the other the Archbishop of Canterbury. Both arose from the paternity of the principals and, in both cases, the principals had not done anything wrong. Yet there the similarities end. David Cameron, and those working for him, spent the best part of a week fending off and then changing a story they found embarrassing. Justin Welby, and his much smaller staff, confirmed the truth of a potentially much more painful story in one go, bravely

Justin Welby has discovered who his genetic father really was – isn’t uncertainty better?

A few things come to mind as a result of the Archbishop of Canterbury’s bombshell revelation that his father was not, after all, Gavin Welby, but the late Sir Anthony Montague Browne – a discovery he made by dint of Charles Moore, of this paper, and his conversations with members of Sir Anthony’s family. One reaction is something like admiration for his mother, Jane, who, at the age of 86, has had unexpectedly to enter an entirely new world, that of the self-exposure which is endemic in her grandchildren’s generation but most certainly wasn’t in hers. She has, she says in her riveting piece in the Telegraph, had to clarify

Justin Welby is right to offer only a vague message about refugees

We should be more generous to refugees, said Justin Welby in his New Year message. Is he saying that the government should let more of them in? If so, should he be more specific? Does David Davies, the Tory MP for Monmouth, have a point? He wrote on his website: ‘How wonderfully saintly it must feel to sleep at night with an easy conscience knowing you have roundly condemned the wicked politicians and bigots who worry about mass migration without actually having to take difficult decisions yourself and live with the consequences.’ But Welby didn’t condemn those worried about mass migration: he just reminded people that hospitality to outsiders is an

Justin Welby on imposter syndrome, American exceptionalism and what makes churches grow

In the Spectator’s Christmas treble issue, Michael Gove speaks to the Archbishop of Canterbury, Justin Welby. Below are some outtakes from the interview. On the supposed decline of religious belief I don’t believe that that was then or is now an accurate perception. Church attendance in this country has fallen hugely both in absolute terms and as a proportion of the population. The number of Christians around the world has risen hugely since the nineteenth century and continues to rise at an extraordinary rate: it is over two billion now. So we’re seeing a change in the pattern of where the church is: the Anglican Communion is essentially global, as much

Faith is left, right. . . and central

There was, of course, something very special about the House of Commons debate on Syria earlier this month. The moral challenge of how to face those who embrace evil without limits, the long shadows and sombre memories generated by military actions past, the divisions within parties and between friends, the wrestling with conscience that brought good men and women close to tears. The importance of what the House of Commons was being asked to authorise inspired outstanding speeches, most notably of all, Hilary Benn’s. While I was listening to the shadow foreign secretary, I noticed a hunched figure in the gallery also held spellbound by the speech, his head occasionally

The Lord’s Prayer is no more offensive than Jeremy Clarkson or deodorant

There was a time not so very long ago when the most common complaint about Christmas was that it had become too commercial and that its Christian significance was being forgotten. Since then the decline in religious belief in Britain has grown so much that the secularity of Christmas is taken for granted. It is effectively a pagan festival now. According to the Church of England, only about one million people, or around two per cent of the population, still attend church on Sundays (though about twice that number do so on Christmas Day). The Church is in a bad way, and it is only natural that it should seek,

Charity now begins at your second home

Mitres off to the Archbishop of Canterbury for inviting ‘a family or two’ of refugees into his home. Well, not specifically into his home but into a four-bedroom cottage that sits in the grounds of Lambeth Palace. Opening up your second home to refugees is becoming quite fashionable among people who have more houses than they have hats or, indeed, mitres. Bob Geldof has offered refugees use of his Kent home as well as his London flat. The Pope has instructed that Vatican lodgings should be made available to a few families. This refugee crisis is proving easier to solve than we first thought. By my quick calculation, that’s possibly up

Podcast: working with al-Qa’eda and the rise of Jeremy Corbyn

How has al-Qa’eda become the ‘moderate’ option in the Middle East? On the latest View from 22 podcast, Ahmed Rashid and Douglas Murray discuss this week’s Spectator cover feature on how a fear of Isis is leading Arab states to support the lesser of two evils. Is working with al-Qa’eda offshoots the only choice for Western countries? How significant was the decision not to bomb Syria in fighting Isis? And how does the new deal with Iran affect the West’s efforts? James Forsyth and George Eaton also discuss the momentum behind Jeremy Corbyn’s campaign to be Labour leader. Are some in the parliamentary Labour party regretting ‘loaning’ Corbyn MPs to put him on the ballot paper? How has his presence affected what the other candidates are doing? And

God’s new business plan

[audioplayer src=”http://rss.acast.com/viewfrom22/workingwithal-qa-eda/media.mp3″ title=”Mark Greaves discusses the Church of England’s plans for growth” startat=1513] Listen [/audioplayer]A new mood has taken hold of Lambeth Palace. Officials call it urgency; critics say it is panic. The Church of England, the thinking goes, is about to shrink rapidly, even vanish in some areas, unless urgent action is taken. This action, laid out in a flurry of high-level reports, amounts to the biggest institutional shake-up since the 1990s. Red tape is to be cut, processes streamlined, resources optimised. Targets have been set. The Church is ill — and business management is going to cure it. Reformers say they are only removing obstacles that hinder the

Tories and the Church: the 30-year war continues

Here are some observations from the ‘incendiary’ letter from the House of Bishops that has upset the Tories so much. ‘Our electoral system often means that the outcomes turn on a very small group of people within the overall electorate. Greater social mobility and the erosion of old loyalties to place or class mean that all the parties struggle to maintain their loyal core of voters whilst reaching out to those who might yet be swayed their way. The result is that any capacious political vision is stifled.’ ‘Instead, parties generate policies targeted at specific demographic groupings, fashioned by expediency rather than vision or even consistency. The art, or science,

The Archbishop shows politicians a more honest way to answer the question

After Islamist terrorist atrocities, political leaders often rush to say that the attacks had nothing to do with Islam. One can understand why they feel the need to do this but the problem is the terrorists clearly do think, however mistakenly, that they are acting in the name of Islam. But if any politician wants to know how to answer the question about the link between terrorism and Islam, they should look at these answers from the Archbishop of Canterbury Justin Welby in an interview with The New York Times: There are aspects of Islamic practice and tradition at the moment that involve them in violence, as there are, incidentally,

How can the Church keep earning its right to intervene in politics?

Given the political parties are already well underway with their General Election campaigns, the Church of England couldn’t have waited much later to dispense its advice on how to campaign and what to campaign about. In this week’s Spectator, the Archbishop of York gets on with handing out some of that advice, telling me that politicians are behaving like men arguing at a urinal over who is ‘the biggest of the men’ and explaining why he’s edited what appears to be a pretty lefty collection of essays called On Rock or Sand? Firm Foundations for Britain’s Future. You can read the full interview here. That book includes a chapter from