Justin welby

Justin Welby is working in Thomas Cranmer’s old study in Lambeth Palace, a room that looks as if it hasn’t changed at all since the Book of Common Prayer was written here almost six centuries ago. It feels like a mini-monastic retreat: there is a desk, a crucifix, several Bibles and not much else. The 105th Archbishop of Canterbury studies and prays here, deciding how best to lead a national church whose Sunday services are now attended (according to its own figures) by barely 1 per cent of England’s population. These are new times — and require new tactics. When he was enthroned six years ago, he was seen as

Ronald Reagan famously proclaimed that the nine most terrifying words in the English language are “I’m from the government, and I’m here to help.” With the ‘most terrifying’ words already attributed, the pledge of a commission to transform the economy through increased intervention and higher taxes will simply have to be chalked up to misguidance and bad policy. The IPPR’s Commission on Economic Justice, released this week, puts forward 73 recommendations for ‘better and more sustainable growth’. Yet a look through the proposals suggests that the commissions members – including the Archbishop of Canterbury and trade union reps – are more interested in tackling perceived issues around inequality than they are

God knows one tries, but there are times when it’s difficult to take the Church of England entirely seriously. And the news that it is considering doing away with the seal of confession, whereby clergy are absolutely prohibited from disclosing the sins penitents bring to them in confession, is just such an occasion, even if the proposal gets nowhere. In the run-up to the General Synod (you did realise it’s happening today, didn’t you?), the bishop at Lambeth, the Rt Rev Tim Thornton, reported that there were “differences of view about the retention or abolition of the Seal” among bishops. It was raised as an issue by the church’s Independent

The Archbishops of Canterbury and Westminster have launched an ecumenical app which allows users to report car washes if they think they are employing slave workers. The Bishop of Derby, who ‘leads on modern slavery’ for the Church of England, spoke of people who had been ‘kept in conditions like animals’ and even of some whose shoes had become melded to their feet. I would not be surprised if abuse does take place. Whenever I have my car washed in this way (about once a year), I ask the workers where they come from and am amazed by the variety of countries named, though perhaps Albania predominates. The presence of

On this week’s episode, we investigate the truth about plastic, the environmental enemy du jour in 2018. We also try to find a compromise on tuition fees (if there is one) and ask whether the Church of England are the most ruthless property tycoons in the country. First up: Whilst terrestrial TV was busy doing battle with its streaming nemeses for prestige drama supremacy, the single biggest televisual hit of 2017 was something rather different. The David Attenborough narrated Blue Planet II smashed to the top of the ratings chart like a marlin cresting a wave, but it also spawned a national outpouring of anti-plastic sentiment. Can we do anything

You have to try really hard to get any idea of what the Archbishop of Canterbury, Justin Welby actually said in his interview for the BBC Today programme, the one where he said the BBC had acted with less integrity than the Church of England or the Catholic church when it came to the abuse of children by Jimmy Savile. You may well have heard that part because it is what the BBC itself reported on its own news broadcasts and duly, every other news outlet followed its lead. And the reason you can’t put the remarks in context is that the interview itself hasn’t yet been broadcast – it’s

Hallelujah, everybody. The Archbishop of Canterbury has been pontificating again. Justin Welby says we must try to understand radical Islam a little better. He explained last week, with great patience, that the jihadis think they’re in an end-time war against Christians and Jews, so killing them is exactly what they expect to happen. It sort of proves them right and makes them happy, he argued. Well, thank you for that, Justin. And now we’ve understood this crucial point, what approach should we take to them henceforth? Invite them round for a fondu party and a game of Twister? Justin doesn’t say. It does rather seem to me that if killing

A few things come to mind as a result of the Archbishop of Canterbury’s bombshell revelation that his father was not, after all, Gavin Welby, but the late Sir Anthony Montague Browne – a discovery he made by dint of Charles Moore, of this paper, and his conversations with members of Sir Anthony’s family. One reaction is something like admiration for his mother, Jane, who, at the age of 86, has had unexpectedly to enter an entirely new world, that of the self-exposure which is endemic in her grandchildren’s generation but most certainly wasn’t in hers. She has, she says in her riveting piece in the Telegraph, had to clarify

There was a time not so very long ago when the most common complaint about Christmas was that it had become too commercial and that its Christian significance was being forgotten. Since then the decline in religious belief in Britain has grown so much that the secularity of Christmas is taken for granted. It is effectively a pagan festival now. According to the Church of England, only about one million people, or around two per cent of the population, still attend church on Sundays (though about twice that number do so on Christmas Day). The Church is in a bad way, and it is only natural that it should seek,