Judaism

Last week I lost count of the number of times we’ve been told, pace the Charlie Hebdo murders, that we have no right not to be offended, that freedom of speech involves the possibility of criticism and ridicule of any religion; indeed, that it’s the flip side of religious liberty. Salman Rushdie, who has more right to make the point than most, said that ‘religion deserves our fearless disrespect’ and  people like Suzanne Moore in the Guardian seemed to suggest that we have a positive duty to disrespect religion, though I am still waiting for that paper to reproduce some of Charlie Hebdo’s finest on the subject of the prophet of Islam as

Jonathan Sacks has an impressive track record for predicting the age we are in. In his 1990 Reith Lectures, ‘The Persistence of Faith’, the then chief rabbi pushed back against the dominant idea that religion was going to disappear. In the early 2000s, he predicted a century of conflict within Islam. And he was one of the first religious leaders and thinkers not only to critique multi-culturalism (‘the spanner in the works for tolerance’) but to try to think of a path beyond it. We recently talked over some of this at his house in London, where he lives during gaps in a busy teaching schedule that also takes him to

As the fighters of the Islamic State drive from village to captured village in their looted humvees, they criss-cross what in ancient times was a veritable womb of gods. For millennia, the Fertile Crescent teemed with a bewildering variety of cults and religions. Back in the 3rd Christian century, a philosopher by the name of Bardaisan was so overwhelmed by the sheer array of beliefs to be found in Mesopotamia that he invoked it to disprove the doctrines of astrology. ‘It is not the stars that make people behave the way do but rather the diversity of their customs.’ Bardaisan himself was a one-man monument to Mesopotamian multiculturalism. A Jewish

In this week’s Spectator, Melanie Phillips suggests that anti-Semitism is on the rise, fueled by the events in the Middle East. Douglas Murray and Ben Soffa, Secretary of the Palestine Solidarity Campaign, discuss whether this is the case in this week’s View from 22 video special. Here’s an extract from Melanie’s piece. The full article will be available tomorrow: The mask has been torn away. Supposedly anti-Israel protests over the Gaza war have convulsed Europe in the worst scenes of open Jew-hatred since the 1930s. In Paris, predominantly Muslim mobs screaming ‘death to the Jews’ have repeatedly tried to storm synagogues, torched cars and burnt Jewish-owned shops to the ground.

‘There’s a dark cloud rising from the desert floor/ I packed my bags and I’m heading straight into the storm/ Gonna be a twister to blow everything down/ That ain’t got the faith to stand its ground!’ How I used to enjoy singing these ominous lyrics to Bruce Springsteen’s ‘Promised Land’ as I got ready to go to Israel! But when you’re going there on easyJet, the words lose their self-dramatising sting somewhat. After decades of having to schlep all the way to Heathrow and undergo a somewhat shamefully enjoyable grilling from the sexy El Al staff who moved along the line making you step into a corner with them

Just over a week ago a gunman opened fire at the Jewish museum in Brussels. Four Jews – including two Israeli tourists – were killed, shot in the face and throat. The Israeli Prime Minister, Benjamin Netanyahu, said immediately after the killings, and before a suspect had even been identified: ‘This act of murder is the result of constant incitement against Jews and their state. Slander and lies against the State of Israel continue to be heard on European soil even as the crimes against humanity and acts of murder being perpetrated in our region are systematically ignored. Our response to this hypocrisy is to constantly state the truth.’ It looks

It doesn’t matter. It really doesn’t. At least not very much. The notion, apparently scandalous, that the Great British food market is being contaminated – sorry, infiltrated – by meat slaughtered according to traditional religious practices is the most #MiddleClassProblem of the year. I mean, you know it’s serious when Waitrose is in the dock. Waitrose! Now I can see that there is a case for requiring meat slaughtered without the animal being stunned to be labelled as such. But, as Melanie McDonagh concedes, the proportion of livestock slaughtered in this fashion is tiny. Perhaps 10% of sheep but only 3% of cattle and 4% of poultry. A reasonable person

A restaurant in a synagogue may be too mad even for this column but we are Jews, so why not? (Column shrugs with the secret frisson of negative stereotyping.) 1701 is adjacent to Bevis Marks Synagogue in the City of London; it is the oldest, wisest and most camouflaged synagogue in Britain, disguised, presumably for safety, as a Christopher Wren church. This anticipates the joy of confusion — rabbis (I have long stopped calling them rabbits, being above such idiocies, as in Orthodox Rabbit, Progressive Rabbit, Welsh Rabbit) being asked for salad dressing, waiters being asked for blessings, security men (Jews love security men, in a complex way) being asked

There was a row earlier today when a leading figure in the EDL linked (inadvertently, he says) to a website of anti-Semitic sympathies. It is dispiriting that, more often than not, Judaism and Jewish people only receive mainstream media coverage when there is a public spat about anti-Semitism, for there is so much more to their history than persecution. As it happens, Simon Schama will be telling this, for want of a better phrase, “alternative history” in a BBC TV series this autumn. But readers of the Spectator don’t have to wait for the telly or the DVD because Schama will be giving us an exclusive talk at Cadogan Hall

‘Would you say the same thing about Jews? Gays? Or any other minority?’ This is one of the witless questions asked of anyone who writes about Islamic extremism.  And it is a fascinating point in a way, taking in – as it does – everything other than the facts. Yesterday another radical Muslim cell in the UK was found guilty of terrorism offences. Irfan Naseer, Irfan Khalid and Ashik Ali had hoped to carry out a wave of suicide bombings in Britain which would have exceeded 7/7 and rivalled 9/11 in terms of impact and casualties. They were radical Islamists, inspired by radical Islamist preachers and had travelled to Pakistan