Judaism

Seventh Seltzer is a nice family man, working as a publisher’s reader in New York, who happens to come from a family of cannibals. Specifically, Cannibal-Americans. The Can-Ams are the most marginalised of America’s minorities, largely because of their funerary rites: when one of them dies, the relatives drain the corpse of blood and then eat it. How much of the corpse is eaten becomes a very moot point towards the end of the novel. Seventh is so called because he’s the seventh of 13 children begotten by his mother, known to them all as Mudd.A monstrous figure, 6ft 2in tall and grotesquely obese, she has been fattening herself up

A good question for your upcoming Lent quiz: where are angels mentioned in the Nicene Creed? I asked this at a vicarage supper party after finishing Peter Stanford’s highly informative book about angels, which had left me angel-obsessed and an angel bore. No one came up with the answer. ‘Of all things visible and invisible, of course!’, I declared triumphantly. Once you see it, it’s obvious that the ‘invisible’ are the angels, but it had never occurred to me before. The Early Fathers, drawing up their unifying statement at the Council of Nicaea in 325, needed to make it clear that the angels were a part of God’s creation, fighting

This is the story of the ‘other’ Harvey Milk. We all know about Harvey the San Francisco politician who was tragically assassinated less than a year after he became one of the first openly gay candidates elected to public office in the US. But now, thanks to Lillian Faderman, we also know about Harvey the secular Jew, who renounced his faith but remained influenced and inspired by liberal Jewish values. The grandson of Lithuanian immigrants to the US, Harvey was, for many years, more out as a Jew than as a gay man. We also discover the restless, wandering Harvey, who moved from state to state, man to man and

Eating human brains, burying one’s face in dead people’s ashes and publicly deriding the president of the United States as a ‘piece of shit’ are not among the activities usually associated with serious religious historians. But Reza Aslan is something else. An American academic born in Iran, brought up as a Muslim, converted to Jesus by the Jesuits and back to Islam through his own free will, he came to prominence following an interview on Fox TV to promote his book Zealot: The Life and Times of Jesus of Nazareth (2013). He was repeatedly asked how being a Muslim qualified him to write about Jesus, to which he responded by

This extraordinary book has two main characters: Gershom Scholem (1897–1982), an early Zionist and the founder of the modern study of traditional Jewish mysticism, and the author George Prochnik, who was 28 when he first moved with his then wife to make a new life in Israel. Stranger in a Strange Land has as subtitle ‘Searching for Gershom Scholem and Jerusalem’; but it also tells the story of Prochnik’s search for his own identity. If this sounds complicated, it is. The reader needs to pay attention to the shifts from one period and place to another. Scholem went to Palestine in 1923 when hardly anybody from the German bourgeoisie made

As a food writer Patience Gray (1917–2005) merits shelf-space with M.F.K. Fisher, Elizabeth David and Jane Grigson. Fleeing from the dreary predictability of her Home Counties upbringing, Gray became, among other things, the first women’s page editor of the Observer; co-author of a bestselling cookery book (the 1957 Plats du Jour with Primrose Boyd); and, nearly 30 years later, sole author of a classic, the 1986 Honey from a Weed. She was also a jewellery maker; textile designer; student at the LSE, where one of her tutors was Hugh Gaitskell; an intrepid traveller; research assistant to H.F.K. Henrion, one of the designers of the Festival of Britain; something or other