Judaism

It’s hard to classify this thought-provoking book – part memoir, part philosophical exploration, but mostly a deeply researched family history. And what a history that is. Tim Franks, born in 1968, has been a BBC reporter for almost two decades, and now presents Newshour on the World Service. So he knows how to tell stories about other people. But the events here concern himself, and many of them are heartbreaking, as he searches for an answer to the question of what comprises identity and to what extent we are products of our ancestors. Franks is descended from rabbis, including one who played a part in keeping Bevis Marks, the oldest

Lower Than the Angels (that is the condition of man, according to the psalmist and St Paul) is a book that combines the two most fascinating subjects, religion and sex – but you do have to take both bits of the agenda. This is Christian history with an eye to marriage, sexual acts, sexuality, celibacy, feminism and gender. Diarmaid MacCulloch is primarily a historian of the Reformation but, as his A History of Christianity (2009) demonstrates, he’s up for the bigger picture. This history takes us from early Jewish concepts of God and sex (I was startled to find the God of Abraham was once assigned a spouse, Asherah) right

According to Clive James: ‘A life without fame can be a good life, but fame without a life is no life at all.’ In My Family: The Memoir, the famous comedian David Baddiel proves he’s also had a life. Or, at least, a family. For anyone who hasn’t been paying attention – and Baddiel, as he admits, craves attention – or who has never watched television or listened to the radio over the past 30 or 40 years, Baddiel is famous as a stand-up comedian specialising in a ‘sweary and often not-very-nice-Jewish-boy style of comedy’, as a TV chat show host with fellow comedian Frank Skinner, presenting Fantasy Football League

Norman Shrapnel, the wise and kindly parliamentary correspondent of the Guardian back in the day when it was a readable newspaper, tried never to give a book a bad review. He liked to say that anyone who had taken the time and trouble to write about anything at length deserved to be given the benefit of the doubt, and so he generally dipped his reviewer’s pen in honey rather than vinegar. I must say that on picking up Maxim Samson’s Invisible Lines, I felt quite otherwise. I wanted at first (an important caveat) to paint my laptop’s entire screen with vitriol. Within two pages I’d begun to loathe the author’s

In 1889, Raffaele Esposito, the owner of a pizzeria on the edge of Naples’s Spanish Quarter, delivered three pizzas to Queen Margherita, including one of his own invention with tomatoes, mozzarella and basil, their colours taken together resembling the Tricolore. The Italian queen loved the pizza, and Esposito duly named it after her. In that restaurant today hangs a document from the royal household, dated 1889, declaring the pizzas made by Esposito to be found excellent by the queen. And so was born the Pizza Margherita, a dish now synonymous with Naples. The queen’s seal of approval in the wake of Italian unification, which had proved difficult for Naples, came

Howard Jacobson, who turns 80 this year, published his first novel aged 40. Since then he has produced roughly a book every two years, including The Finkler Question, which won the Man Booker in 2010. Given that he was put on Earth to write, why the wait? This is the subject of Mother’s Boy, a tale of self-persecution in the form of a monologue which includes interjections from the ghosts of his parents and one chapter, recording a period in his twenties that he drifted through in a dream state, printed in a font resembling handwriting. ‘How’s the novel coming along?’ his father would routinely ask after Jacobson graduated from

The potter and author Edmund de Waal revisits familiar terrain at an angle in his third book, Letters to Camondo. Ten years after the publication of his debut memoir, The Hare with Amber Eyes, he is once again in Paris, lurking about the rue de Monceau, ruminating on dust, trying to make the dead speak. He’s particularly keen to elicit a word from Count Moïse de Camondo (1860-1935), the last patriarch of a clan of absurdly rich French Jewish bankers with roots in Constantinople. The count was a friend and neighbour of de Waal’s cousin, the art historian Charles Ephrussi, whose collection of Japanese netsuke played such a large role